...Old and New Testament Exegesis The author of Daniel intended to restore hope to the nation of Israel during a time of horrifying persecution. This was done through a combination of narrative stories and apocalyptic revelations, both involving the wise and religious character known as Daniel. The lessons of faithfulness and obedience throughout the book transcend generations and still affect readers today. The setting of Daniel takes place during the “Babylonian exile” within the “courts of Babylonian, Median, and Persian kings” (Collins 33). This exile took place the around the sixth century B.C. Contrary to the setting, though, “critical scholarship has established that the book actually comes from the 2nd century B.C.” (33). During this era, the Jewish population was persecuted by Antiochus IV Epiphanes, who went so far as to desecrate the Jewish Temple in Jerusalem by constructing a statue to the Greek god Zeus, much like King Nebuchadnezzar does in chapter 3 (Porteous 57). The biggest clue that Bible scholars notice when questioning the authorship is how accurate the succession of kingdoms is mentioned throughout the book. The author’s ability to hint at events that occur centuries after Daniel’s lifespan lead scholars to suspect an alternative author (Jeffrey 349). The book of Acts seems so straight forward as a mere history of the early Church that one can hardly imagine the controversy behind the tedious details in the critical examination...
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...Review of Knowing Jesus Through the Old Testament by Christopher J.H. Wright James Pruch Liberty Baptist Theological Seminary May 2012 Introduction Dr. Christopher J. H. Wright (Ph. D., Cambridge) is an Old Testament scholar, an ordained Anglican ministry, and is the director of international ministries with the Langham Partnership International. In Knowing Jesus Through the Old Testament, Wright seeks to display the continuity between the Hebrew Scriptures and Jesus’ self-understanding. Wright maintains that Jesus’ self-understanding rooted in the history of salvation that God planned and worked for Israel. This review will show that Wright’s book provides the reader with a rich understanding of Jesus’ unique identity as the Hebrew Messiah and gives helpful insights for understanding how the OT should be viewed from the Christian perspective. Brief Summary Wright’s thesis is that one cannot fully know the story of Jesus unless he sees “it in the light of a much longer story which goes back for many centuries.”1 He works this out in five chapters, which he summarizes at the end of the book: We have seen that the Old Testament tells the story which Jesus completed. It declares the promise which he fulfilled. It provides the pictures and models which shaped his identity. It programmes a mission which he accepted and passed on. It teaches a moral orientation to God and the world which he endorsed, sharpened, and laid as the foundation for obedient discipleship.2 He argues...
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...HOW TO READ THE BIBLE F O R A L L I T S W O RT H The primary task of Bible study is to determine what the Scriptures meant at the time they were written and how that meaning applies to us today. This vital guide focuses on the historical contexts of the Bible and explains differences between the Old Testament narratives, the Epistles, Gospels, Parables, Psalms, and more. It's a practical approach to Bible study -- one that makes good sense and is easy to understand. This new edition includes, among other changes, a new section on the Song of Songs and an updated list of recommended commentaries and resources. “A practical approach to Bible study in an easy to understand style.” —Bookstore Journal “A very useful reference book for the layperson who is engaged in study of the Bible.” —Booklist “...provides keys to interpreting the genre, and discusses the hermeneutical questions it raises for today’s Christians.” —New Testament Abstracts “This is a book about hermeneutics, without jargon or footnotes. It is very readable and makes good sense.... Carefully thought out and written.” —Journal for the Study of the Old Testament “...readable, clear, and well-written book on hermeneutics.” —Christian Standard “Fee and Stuart have delineated the hermeneutical principles for the valid interpretation of the variety of literary genres found in Scriptures. Fee and Stuart fulfill the objectives they set for themselves admirably. A book with this focus meets an obvious need.” —Journal of...
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...LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY Exegetical Paper Submitted to Dr. Ginn in partial fulfillment Of the requirements for the completion of the course NGRK 505-B03 Greek Tools by Pamela Gay March 8, 2015 Table of Contents Introduction…………………………..…………………………………..……………..…………3 Context Historical-Cultural Context…….…..…………………….………………………………..3 Literary Context …………..……………………….……...………………………………4 Analysis of Text Rom. 3:21-24………………………………………………………………..…………….5 Rom. 3:25-26 ......................................................................................................................9 Application. ……………………………………………………………………………...………12 Conclusion. …………………………………………………….....…………………………..…13 Bibliography……………………...…………………………………….…………………...…...14 Appendix A: Block Diagram. ……………………………………………....…………………...16 Introduction “The world is not perfect, and many people are not able to spend the years required to learn Greek properly, even those who have a seminary education.” This exegetical paper will incorporate the use of Greek tools in applying an exegetical method; namely hermeneutics. By comparing three Bible translations; examining the literary context; applying word studies; analyzing historical, grammar, outlining, and theology, coupled with and evaluation of the interpretations of scholars regarding the significance of textual criticism, the exegete will employ the results for correct modern-day application of Romans 3:21-26. The analysis...
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...TABLE OF CONTENT 1.0 Introduction--------------------------------------------------------------------2 2.0 A Brief Historical Background of Sexuality----------------------------3 3.0 The Biblical Guidelines for Sexual Behaviours-----------------------4 3.1 The Approved Biblical Guidelines (THE DOS’) ----------------4 3.2 The Disapproved Biblical Guidelines (THE DO NOTS’) -----6 4.0 Biblical Purpose of Having Sex – God’s Way-------------------------8 5.0 Biblical Golden Rule for Sexual Behaviour (Matthew 7:12) -------9 5.1 Agenda for Enjoyable, Successful, Wonderful Sex Therapy--9 6.0 Paying the Price for Passion (Dangers for Having Sex Outside Marriage) ---------------------------------------------------------------------12 6.0 Summary ---------------------------------------------------------------------13 7.0 Conclusion -------------------------------------------------------------------14 8.0 Bibliography ----------------------------------------------------------------15 1.0 INTRODUCTION This is a summary of a public presentation made to the Youth Fellowship group of The Church of Christ in Nigeria (COCIN) Gwagwalada, Abuja on the 15th September, 2010. The topic ‘’Biblical guideline for Sexual behaviour” became necessary considering the high lackadaisical attitudes of the youth of this generation regarding the issue of sex. The youths have abused and regarded...
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...infused with the fruit of the Holy Spirit (p 8-9) for ministry to be revitalized. There must be a rejection of hypocrisy to where relationships become more authentic. A concurrent problem also exists which Westerhoff considers of equal importance – the post modern climate of our culture. He writes that the message presented by preachers and teachers must be tailored so as to accommodate the disdain for information, logical analysis and skill training development (p 17). He contends that for a message to be relevant a minister must increasingly become intuitive (p 21), experiential and imaginative (p 25) in his/her approach and recognize that to be effective it must arrive at truth that is beyond words and doctrine (p 17-27). In post modern terminology the truth must be “deconstructed” since language cannot adequately express and transmit the truth. Having presented these problems with a special emphasis on the demands of post modern orientation, Westerhoff then launches his arguments for how best to solve them. Mark...
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...uses a powerful interrogative to pose the rhetorical question about helping those in need. However, James’ apparent statement concerning these acts has led many to argue that “good works” equals “faith”. Paul expounds on the belief that justification is produced solely by faith in Jesus Christ. James makes a statement in 2:16-26 that many people believe rationalizes faith as equal with good deeds. The purpose of this paper is to analyze the context and to provide a thorough exegesis of the passage of scripture located in James 2:16-26. James’s use a type of koine Greek that indicates an educated writer with a greater than average familiarity with the language of that era’s culture. While doubtful a scholar, the writer of James, none the less, describes a faith that is exemplified by the desire, or perhaps even the need, to do good works as a projection of an inward drive to validate one’s love of God. This scripture is divided into three outline sections: 1. Faith that is not activated is dead (2:16-17) 2. Fake faith comes in two forms (2:18-19) a. a faith that is lacking works b. a faith that is nothing more an academic...
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...------------------------------------------------- Monomyth From Wikipedia, the free encyclopedia "The Hero's Journey" redirects here. For other uses, see The Hero's Journey (disambiguation). The twelve stages of the hero's journey monomyth following the summary by Christopher Vogler (originally compiled in 1985 as a Disney studio memo): 1. TheOrdinary World, 2. The Call to Adventure, 3. Refusal of the Call, 4. Meeting with the Mentor, 5. Crossing theThreshold to the "special world", 6. Tests, Allies and Enemies, 7. Approach to the Innermost Cave, 8. The Ordeal, 9. Reward, 10. The Road Back, 11. The Resurrection, 12. Return with the Elixir. In narratology and comparative mythology, the monomyth, or the hero's journey, is the common template of a broad category of tales that involve a hero who goes on anadventure, and in a decisive crisis wins a victory, and then comes home changed or transformed.[1] The concept was introduced by Joseph Campbell in The Hero with a Thousand Faces (1949), who described the basic narrative pattern as follows: A hero ventures forth from the world of common day into a region of supernatural wonder: fabulous forces are there encountered and a decisive victory is won: the hero comes back from this mysterious adventure with the power to bestow boons on his fellow man.[2] Campbell and other scholars, such as Erich Neumann, describe narratives of Gautama Buddha, Moses, and Christ in terms of the monomyth. Critics argue that the concept is too broad...
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...THE THEOLOGICAL SIGNIFICANCE OF RUDOLF BULTMANN one briefly explain the theological of a man whose diversified writings first book How the present decade? Is it extend fromahissignificance review ina 1908 to possible for short essay to disclose fundamental unity in topics which range from source criticism, the history of religion, literary criticism, classical philology, technical exegesis, Gnostic studies, existential philosophy, and hermeneutics to the Gifford Lectures, the theological essay, popular and literate dialogue about the Church, demythologizing, and the relation of the New Testament to daily life?3 If the theological significance is judged in terms of intellectual climate, moral force, and scholarly style or by the more tangible but subtle influence on several generations of scholars, then the theological significance seems almost as elusive as it is palpable. Fortunately, diversity of form and subject is more apparent than real. The theological atmosphere and problematic shaped by Bultmann may be traced to concepts and procedures available to any critical reader. While it is quite correct to note, as did Hans Jonas on the Feiertag celebrated in honor of Bultmann in Marburg, November 16,1976, that it is impossible to separate the man from his writings, for he lived as he wrote,4 we are not here primarily concerned with Bultmann's personal psychological integrity, striking as it is. It may, however, be accurate to say that this escalating unity of life and work...
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...00-BBR_18.2.book Page 209 Friday, September 12, 2008 12:00 PM Bulletin for Biblical Research 18.2 (2008) 209–231 “The Disciple Jesus Loved”: Witness, Author, Apostle— A Response to Richard Bauckham’s Jesus and the Eyewitnesses andreas j. köstenberger and stephen o. stout southeastern baptist theological seminary Richard Bauckham’s Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony (Grand Rapids: Eerdmans, 2006) makes a persuasive argument that the Gospels display eyewitness testimony and thus renews the quest for the identity of the Beloved Disciple as the author of the Fourth Gospel. While Bauckham attributes this Gospel to “the presbyter John” mentioned by Papias, the authors of this study show that the patristic evidence more likely seems to support the authorship of John the apostle and that the literary device of inclusio in the Fourth Gospel, astutely observed by Bauckham, also favors the authorship of John the son of Zebedee. Key Words: Fourth Gospel, Beloved Disciple, John, authorship, apostle, Zebedee, John the Elder, Papias, Eusebius, Muratorian Fragment, Polycrates, Irenaeus, Bauckham Introduction Recent years have witnessed a significant number of publications on the identity of “the disciple Jesus loved” in John’s Gospel. The ever more daring proposals have included identifications of this figure as diverse as the apostle Thomas, Mary Magdalene, Lazarus, James the son of Zebedee, and even the Samaritan woman, among others. 1...
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...Institute for Christian Teaching THE BIBLE: REVELATION AND AUTHORITY Richard M. Davidson 402-00 Institute for Christian Teaching 12501 Old Columbia Pike Silver Spring, MD 20904 USA Symposium on the Bible and Adventist Scholarship Juan Dolio, Dominican Republic March 19-26, 2000 Page 1 of 33THE BIBLE: REVELATION AND AUTHORITY 3/2/2014http://fae.adventist.org/essays/26Bcc_017 -055.htm Introduction I have not always held the view of Scriptural revelation and authority that I now maintain. Having journeyed through a different perspective on the revelation/authority of Scripture and then returning to the position that I now hold, I am convinced that this issue is basic to all other issues in the church. The destiny of our church depends on how its members regard the revelation and authority of the Bible. In the following pages I have summarized the biblical self-testimony on its revelation and authority. The major focus of the paper is biblical authority, but a short statement concerning revelation-inspiration-illumination introduces the subject, and other biblical testimony on the nature of revelation is subsumed under the discussion of biblical authority. The paper also includes a brief historical treatment of the Enlightenment and post-Enlightenment understandings of biblical revelation/authority and an analysis and critique of their basic presuppositions in light of Scripture. Following the conclusion, a selected bibliography of sources cited and other...
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...Women in Islam & Feminist Politics* Syllabus Female, Male, Hon Eng Fall 2013 COURSE INFORMATION | Course Name: Women in Islam Semester: Fall 2013 Department: International Affairs College: Arts and Sciences | Course Code: INTA 203 CRN Code: L51, L01 Section: 13698, 14448 Core Curriculum: Elective | Day(s) and Time(s): MW 9.30-10 MW 2-3.15 Venue: Sharia 0147 Biz D203 | Credit Hours: 3 Prerequisites: None | COURSE DESCRIPTION | This course ‘Women in Islam and Feminist politics’ will look at the gender issue from an Islamic perspective. It will examine women’s issues related to Islam and contemporary Muslim culture and scholarship. It will explore the status of women in Islamic thought and practice from five perspectives: women’s position in Islamic theology, jurisprudence, history, Islamic feminism and activism and lived realities. | FACULTY INFORMATION | Instructor : Academic : Office Location: Office Hours:Telephone: E-Mail: Website: | Dr Hatoon AL FASSIAssistant ProfessorWomen Campus, stair 3, # 213 (male students by appointment) MW 12.30-1.30 4403-4948 hatoon@qu.edu.qahttp://faculty.ksu.edu.sa/hatoon.alfassi | REFERENCES AND ADDITIONAL RESOURCES...
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...THE SYNOPTIC APOCALYPSE (MARK 13 PAR): A DOCUMENT FROM THE TIME OF BAR KOCHBA Hermann Detering* he thirteenth chapter of the Gospel of Mark belongs to those texts of the New Testament which have been examined particularly often in recent times. Despite many differences in detail, a certain consensus is apparent between exegeses in so far as they all assume that the text in question, the so-called “Synoptic Apocalypse” (hereafter abbreviated as the SynApoc), arose either in the first or the second half of the first century. This investigation, however, will show that there are a number of factors which exclude such a dating and that numerous of clues indicate rather an origin in the time of the Bar Kochba uprising (132-135 CE). To be sure, the possibility of assigning such a date, which diverges considerably from what is usually taken for granted, does not even occure to most scholars, since the conclusion of their investigation is clearly determined by a prior methodological assumption: since the common assumption is that both Mark and Matthew were written in the second half of the first century, the SynApoc must also belong to this period or even precede it. In my opinion, however, for various reasons, it is highly questionable whether the customary and generally accepted dating of Mark's gospel around 70 CE is correct. Whoever concerns himself with the question of when the Synoptic Gospels arose quickly notices that he has hit upon a genuine weak point in the scholarly study...
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...HARVARD Reference Style Guide Notes: Please "copy" the title of a book/an article/whatever (as far as the spelling of words such as "behavior"/"behavioral" are concerned (and this also goes for direct quotations) exactly as in the original. • • • When referring to any work that is NOT a journal, such as a book, article, or Web page, capitalise only the first letter of the first word of a title and subtitle, the first word after a colon or a dash in the title, and proper nouns. Do not capitalise the first letter of the second word in a hyphenated compound word. Capitalise all major words in journal titles. If within the same paragraph, reference is made to the same author(s) for a second and further time(s), the year of publication is omitted in the second and further references - as long as it does not lead to confusion. Multiple publications; same author • Same author; different years Normal conventions (author, year, title, etc). • Same author; same year More than one reference by an author in the same year: these are distinguished in order of publication using a lower-case alphabetical suffix after the year of publication (eg 1988a, 1988b, 1988c, etc). The same suffix is used to distinguish that reference for the in-text citations. Order of Listing The List of References is ordered alphabetically by primary authors' surnames. • Multiple authors. o Use the sequence of authors' surnames exactly as given in the publication. The primary author, ie, major contributor,...
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...******Created by ebook converter - www.ebook-converter.com****** ******ebook converter DEMO - www.ebook-converter.com******* ******Created by ebook converter - www.ebook-converter.com****** KOINONIA HOUSE Coeur d’Alene, Idaho 83816-0347 ******ebook converter DEMO - www.ebook-converter.com******* ******Created by ebook converter - www.ebook-converter.com****** COSMIC CODES Copyright © 1999 by Koinonia House Revised 2004 P.O. Box D Coeur d’Alene, ID 83816-0347 Web Site: http://www.khouse.org Second Printing 2004 Third Printing 2011 ISBN 978-1-57821-072-5 Design and production by Koechel Peterson & Associates, Minneapolis, Minnesota. Scripture quotations in this book are taken from the King James Version of the Bible. All rights reserved. No portion of this book may reproduced in any form without the written permission of the Publisher. Printed in the United States of America. ******ebook converter DEMO - www.ebook-converter.com******* ******Created by ebook converter - www.ebook-converter.com****** “Cosmic Codes was the authoritative resource that we relied on in the research of our PAX-TV/Discovery Channel television special Secrets of the Bible Code Revealed. It’s absolutely packed with fascinating factual information on all of the Bible-related codes.” DAVID W. BALSIGER PRODUCER, SECRETS OF THE BIBLE CODE REVEALED “Chuck Missler writes from a technological and Biblical background in this cutting-edge analysis of the hidden codes...
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