...Biblical Worldview Essay No Name Liberty University Introduction A worldview is defined as “ a window through which he or she views the world” (Entwistle, 2010, pg. 55). Worldviews are based on the beliefs of an individual and define how he or she perceives events of life. From a Christian worldview perceptions are defined by faith in God and therefore all truth known to humanity is of God. This applies whether truth is discovered Scriptural or scientifically. From this basis the natural world, human identity, human relationships, and culture can be defined from a Christian worldview. More specifically, Romans 1 through 8 gives insight into these subjects. The Natural World The natural world is perceived differently based on the worldview an individual holds. From a naturalism perception the material or physical universe is the only reality. In other words, if you do not subscribe to the belief or existence of ghost, spirits, gods, or souls than you hold to the worldview of naturalism. On the other extreme, if you believe that everything is an illusion and only the spiritual universe exist than you hold to a pantheism worldview. From this perspective it is impossible to know what is real within the natural world because everything is unknowable. If an individual holds to the belief that there are gods and demons that create events to guide human actions than they have a polytheism worldview. Scripture states that God created the entire world and that His eternal power...
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...Resource Management Wikipedia, defines ethics as: "…a study of values and customs of a person or a group. It covers the analysis and employment ofconcepts such as right and wrong, good and evil, and responsibility." Wikipedia, defines utilitarianism as: “…ethical doctrine of greatest good. The ethical doctrine that the greatest happiness of the greatest number should be the criterion of the virtue of action The complexities of business and our human/social society makes corporate ethics a very interesting study. To a practicing manager in the working world today, this becomes critically important, especially if they don’t get it! And many obviously have not and still do not. The questions are really simple to ask - yet hard to answer: What does good business today really mean? What does ethics have to do, if anything, with good business? What impact can the human resource function have on either? Within business, what is my responsibility as a human resource professional? Corporate social responsibility (CSR) is known as one of the areas that has drawn many attentions in the business environment over the last twenty years. Carroll (1991) argued that corporation should be addressed not only from economic and legal perspectives but also from ethical and philanthropic perspectives; the idea of CSR’s pyramid is then derived. Furthermore, the efficiency theory and the social responsibility theory have influenced the debate on corporate ethical and social responsibility...
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...One well known philosophical dilemma, that causes much of humanity significant grief and frustration towards religious beliefs, is the problem of evil. John Hick explains in his essay, “The Problem of Evil”, that this ‘crisis’ so to speak is based on three characteristics that Christians claim God has. Christians believe that God has infinite knowledge, power and love. The question that is then raised is: Why is life on earth filled with vast amounts of suffering, pain and evil if God has never-ending abilities to embrace those three characteristics? John Hick provides two answers to this question. He believes that evil is essential to soul making. Hick explains that evil provides humanity with important qualities such as appreciation, compassion and unselfishness. His essay suggests that pain and suffering is beneficial for humanity because through evil, individuals become worthy of being God’s children and worthy of an eternal life after death. Hick concludes his argument by stating human creation is incomplete and that it is each human’s responsibility to work for perfection by learning morals and values through suffering. Hick’s second answer is based on the concept of free will. God creates humans in such a way that they are free. Hick claims that for this to be true, humans must have the freedom to choose between right and wrong, good and evil, and whether or not to embrace God in life. Humanity must be completely free from God’s control, in order to truly...
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...cannot be found anywhere else in scripture. Upon examination of the roles of protagonist and antagonist, it becomes apparent that the roles may be alternated between Job and Satan. Moreover, different conclusions and interpretations of the book can be made. Theological complications due to the existence of evil in a world ruled by an omnipotent, omniscient, and benevolent god will be attempted to be reconciled by theodicy. As coined by Gottfried Leibniz, theodicy is a branch of apologetics which attempts to reconcile the apparent evil in the world with God’s benevolent nature. Job’s nature and wealth is described in the first three verses of the book. He is depicted as “perfect and upright, and one that feared God, and eschewed evil” (Job 1:1). It would seem unlikely that Job would ever find himself on the negative side of God, but this seems to be exactly what has happened. In the dialogue between God and Satan (Job 1:7-12), a contest is put forth to test Job’s devotion to God. Satan argues that Job will turn from God if all of his wealth is taken from him. God’s role throughout the narrative is one of an overseer or mediator. God sets the stage and all of the actions that occur are allowed by God. From this...
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...position in the Confucian tradition as Mencius’s belief that human nature is originally good has often been interpreted into certain sayings of Confucius. Additionally, Xunzi’s claim that human nature is “evil” and that people can be transformed to become good may be inconsistent, as they imply Mencius’s claim that human nature is inherently good. For this reason, it is crucial to analyze both thinkers separately as integration of one thinker’s original thought to another may obscure the important aspects of the assimilated thinker’s position. Secondly, this method of analysis will show that the debate is not one conducted from extreme opposites as it may seem at first sight, for both Mencius and Xunzi agreed that man must cultivate his goodness consciously regardless of whether he is born with it or acquires it from the state. The differences in their views on human nature lead to the ultimate difference of interpretation of the betterment of human nature. Although both philosophers had differences, their ultimate goal was to suggest that human beings can be good and this is what the state needed in such a crucial time in China’s history. To elaborate further on human nature, it is crucial to look at its development within each philosopher’s teachings. Mencius, being the idealist that he was, believed in the innate goodness of man. He believed that man's ability to learn how to be a good and responsible citizen stems from and thrives upon his innate...
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...| Custom Perceptions and Treatment of Death in Everyman essay paper writing serviceSample Essays > Religion > Perceptions and Treatment of Death in Everyman > Buy an essay ← Womens Rights | Contemporary Issues in Eastern Religion → | Buy Perceptions and Treatment of Death in Everyman essay paper onlineDeath is treated and perceived in many societies as the taker of human life. Death is loathed treated with fear and is cruel and unforgiving. Similarly I think of death in the same line because it takes away our loved ones from us, it cannot be stopped, is inevitable and brings pain, grieve and sorrow in people's life's .Death always casts a dark shadow over peoples life. Death is treated as all gloom since an individual is severed from the living. The interpretation of death lies in one belief about death and life. The interpretation of death is relative depending on a persons view point on the same. In the biblical and Christian interpretation the death of a person is defined either as being good or bad depending on the kind of life the person lived. Thus for a person who lived a good life thus his death is good unlike one who led a wicked and bad life. From a Christian perspective those who die in sin will live in eternal pain and suffering in a world of fire and brimstone. However for the righteous they hope for greater and wonderful things in the next life. Theirs will be a life of singing and dancing sharing n the glory of God. To them they will head to paradise.Thus...
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...NAME: COURSE: DATE: Abstract This essay compares the philosophies of three diverse faiths, which are: Buddhism, Baha’i and Judaism, comparing them to Christianity. The essay will explore the basic beliefs, spiritual perspectives on healing and the critical components of healing such as prayer, medication and beliefs. It will also explain what is important to people of those particular faiths when cared for by health care providers whose spiritual beliefs differ from their own. In the conclusion, it will explain how the spiritual perspectives from different faiths should be incorporated in the health care progress by medical professionals so that they don’t interfere with their patients’ beliefs and practices. D’souza (2007) warns that doctors and clinicians should not “prescribe” religious beliefs or activities or impose their religious or spiritual beliefs on patients. Introduction The philosophy of providing health care may differ depending on the faith diversity in the world. Different religious groups have different spiritual perspectives on healing and may also believe in different components of healing. This study therefore explores the Buddhism, Bhai and Judaism faiths and compares them with the Christian philosophy of faith and healing. Buddhism Buddhism is an Indian religion that encapsulates a variety of traditions, beliefs and practices based on the teachings of Siddhartha Gautama who is commonly known as the Buddha. Buddha means “the awakened one” or “the...
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...Danny Nguyen Professor Barloon English 1342 28 April 2013 The Will of the Witches In the play “Macbeth” by William Shakespeare, the element of sorcery play many roles such as dealing tragedy, and often stirring up the truth in the physical form of the witches. The three witches that Macbeth stumbles upon were man-like by appearance and offered very difficult discernment for both Macbeth and Banquo to tell whether they were woman or not. Like their appearance, their roles offered the same discernment. Although some critics offer that point that the witches have nothing to do with the play, it can be argued that the weird sisters in fact take control of the outcome of the fates of many. The setting of the play is like the netherworld setting, which is known by the rule of uncertainty. The only thing set in stone was evil, hence the weird sisters. With that being said, the role of the weird sisters was to create an uncertainty, to open up the doors to an unknown realm, and to cause the scattering of ideas. This is seen throughout the play such as when the witches plant a seed into Macbeth’s head to cause him to think, and to act differently, which ultimately causes the exposure of his true character. The first role that the witches play is made obvious when they deliberately acknowledge Macbeth as not only the Thane of Glamis, but also the Thane of Cawdor and all hailing King. This, most likely being the most important event in the poem due to its initiation of the actual...
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...those theories, concepts, and derivative principles as they impact important decisions and the implications of those decisions within the context of social change and with special emphasis on health care management and policy. In addition, I discuss the key assumptions on which the selected theories are constructed, compare and contrast the writers’ interpretations across theories, and conclude by providing a critical commentary on the merits of the selected theories. Abstract Depth Component In the Depth Component of KAM VI, I review and critically analyze selected articles on contemporary concepts and methods in ethical decision-making relative to the delivery of health services. I also attempt to build on the theories, perspectives, and conclusions discussed in the Breadth Component, and compare and contrast the views...
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...Utilitarian And Kantian Concept Of Punishment Print this Table of Contents S. No. | Content | Page No. | | Introduction | 3. | | Research Methodology | 4. | | Chapter 1: Utility of Punishment | 6. | | Chapter 2: Retributive Justice And Legitimacy | 10. | | Chapter 3: Can Capital Punishment Be Justified | 13 | | Chapter 4: Finding A Middle Way | 15. | | Conclusion | 17. | | Bibliography | 18. | Introduction Punishment entails the intentional infliction of pain or some type of deprivation in an institutionalized form that individuals would generally prefer to avoid. This requires justification to be morally acceptable. Attempts to provide justification for infliction of punishment are made by various punishment theories. Punishment theories generally can be separated into a handful of philosophical camps—consequentialist theories, non-consequentialist theories, and mixed (or hybrid) theories that contain both consequentialist and non-consequentialist elements. What distinguishes these theories is their focus and goals: Consequentialist theories are forward-looking, concerned with the future consequences of punishment; non-consequentialist theories are backward-looking, interested solely in past acts and mental states; and mixed theories are both forward- and backward-looking, with each hybrid placing a different emphasis on culpable past conduct versus future consequences. The present paper will briefly examine the two dominant consequentialist and...
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...VOLUME EDITOR S. WALLER is an Associate Professor of Philosophy at Montana State University Bozeman. Her areas of research are philosophy of neurology, philosophy of cognitive ethology (especially dolphins, wolves, and coyotes), and philosophy of mind, specifically the parts of the mind we disavow. SERIES EDITOR FRITZ ALLHOFF is an Assistant Professor in the Philosophy Department at Western Michigan University, as well as a Senior Research Fellow at the Australian National University’s Centre for Applied Philosophy and Public Ethics. In addition to editing the Philosophy for Everyone series, Allhoff is the volume editor or co-editor for several titles, including Wine & Philosophy (Wiley-Blackwell, 2007), Whiskey & Philosophy (with Marcus P. Adams, Wiley, 2009), and Food & Philosophy (with Dave Monroe,Wiley-Blackwell, 2007). P H I L O S O P H Y F O R E V E RYO N E Series editor: Fritz Allhoff Not so much a subject matter, philosophy is a way of thinking.Thinking not just about the Big Questions, but about little ones too.This series invites everyone to ponder things they care about, big or small, significant, serious … or just curious. Running & Philosophy: A Marathon for the Mind Edited by Michael W. Austin Wine & Philosophy: A Symposium on Thinking and Drinking Edited by Fritz Allhoff Food & Philosophy: Eat,Think and Be Merry Edited by Fritz Allhoff and Dave Monroe Beer & Philosophy: The Unexamined Beer Isn’t Worth Drinking Edited by Steven D. Hales Whiskey & Philosophy:...
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...Examine the use David Simpson makes of Ẑiẑek’s theoretical work in his study 9/11: The Culture of Commemoration. “The routines of commemorative culture, whether private or public, exist to mediate and accommodate the unbearably dissonant agonies of the survivors into a larger picture that can be metaphysical or national-political and is often both at once.” (Simpson 2) David Simpson’s study 9/11: The Culture of Commemoration published in 2006 focuses on a post-9/11 America wracked by fear and paranoia. The “war against terror” implacably positions the American nation against vengeful messianic Islamist “terrorists” who represent the other, the enemy, and are identifiable en masse as “the culture of terror”. The tragic events of the day known globally as 9/11 shattered any illusion Americans might have had about an ethic of tolerance operating both within and without their borders. But Simpson notes in his introductory arguments that while that day has been represented as a rupture with known reality it had a familiarity about it that can be traced over time to the influence of television and film, and was thus already embedded within American culture as a shocking explosive tragedy waiting to happen. Simpson states unequivocally that it’s time we turned to “those who speak for theory” to guide and lead us towards a new cultural understanding of 9/11, mentioning the Slovenian philosopher and cultural theorist Slavoj Ẑiẑek as part of a respected cohort of theorists: “The...
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...with intellect and will aside from our passions. These faculties make it possible for a human to feel being loved and to love back in return. The faculty intellect is the one that perceives and comprehends love, where we can interpret it, while the faculty of the will is the one that is responsible for conveying and reciprocating love. Our acts as human beings such as loving are very much different from those of the animals’. This is because human acts require the use of both the intellect and the will. It requires knowing and willing a particular act, making it voluntary. Aristotle notes that “What is voluntary would seem to be that of which the moving principle is in the agent himself, he being aware of the circumstances of the action”(NE, trans. by Ross, 2001, pp. 967). But love is more than just a voluntary act. For love to be considered a virtue, it should also have to be a decision. Aristotle continues that “For both children and the lower...
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...R outledge Revision: Questions & Answers Jurisprudence 2011–2012 Each Routledge Q&A contains approximately 50 questions on topics commonly found on exam papers, with answer plans and comprehensive suggested answers. Each book also offers valuable advice as to how to approach and tackle exam questions and how to focus your revision effectively. New Aim Higher and Common Pitfalls boxes will also help you to identify how to go that little bit further in order to get the very best marks and highlight areas of confusion. And now there are further opportunities to hone and perfect your exam technique online. New editions publishing in 2011: Civil Liberties & Human Rights Commercial Law Company Law Constitutional & Administrative Law Contract Law Criminal Law Employment Law English Legal System Routledge Q&A series Equity & Trusts European Union Law Evidence Family Law Jurisprudence Land Law Medical Law Torts For a full listing, visit http://www.routledge.com/textbooks/revision R outledge Revision: Questions & Answers Jurisprudence 2011–2012 David Brooke Senior Lecturer in Law and Module Leader in Jurisprudence at Leeds Metropolitan University Fifth edition published 2011 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Simultaneously published in the U S A and Canada by Routledge 270 Madison Avenue, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group, an informa business This edition published in the Taylor & Francis e-Library, 2011...
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...Chapter 1 INTRODUCTION Thich Nhat Hanh: “Buddhism is already engaged. If it is not, it is not Buddhism.” Walpola Rahula: “Buddhism is based on service to others”…political and social engagement is the “heritage of the bhikkhu” and the essence of Buddhism. Robert Thurman: “The primary Buddhist position on social action is one of total activism, an unswerving commitment to complete self-transformation and complete world-transformation.” Stated in simplest terms, engaged Buddhism means the application of Buddhist teachings to contemporary social problems. Engaged Buddhism is a modern reformist movement. A practitioner is socially engaged “in a nonviolent way, motivated by concern for the welfare of others, and as an expression of one’s own practice of the Buddhist Way” (King Being 5). In this description Sallie B. King invokes the spirit of the Bodhisattva vow: May I attain Buddhahood for the benefit of all sentient beings. According to Ken Jones engaged Buddhism is “an explication of social, economic, and political processes and their ecological implications, derived from a Buddhist diagnosis of the existential human condition” (Kraft New). Jones emphasizes the social theory underlying engaged Buddhism. According to engaged Buddhists the “three poisons” of greed, anger and ignorance apply both to the individual and to “large-scale social and economic forces” (Kraft New); their remediation is therefore the collective concern of society. As the subject...
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