...Aboriginal Education: Has It Improved? Xiangli, Li (Bill) Student No. 214022362 AP/ESL 1450 R Thinking about the Contemporary Canada Mansour Safdari January 2015, Winter Outline Introduction: Ⅰ. Attention grabber: quotation back by the statistics. Ⅱ. Intro: With the progress of Canadian education, There is an increasing attention to the needs of Aboriginal children. Focusing on present-day Aboriginal education can reflect the status quo more precisely and will also bring benefits in overcoming the current obstacles for that Aboriginal students faced by native students. Ⅲ. Thesis: Through historical analysis and current situation, the paper will show that those some improvements have been made by the Canadian government, further changes are necessary to meet the requirements for the Aboriginal school-children. Body paragraph: Ⅰ. First and foremost, Along with the changes in Aboriginal education, I would like to ask “Has it improved?” And then I will start with the historical obstacles and gaps between Aboriginal children and native children. Ⅱ. Secondly, I would like to briefly show the difference between the past and present Aboriginal education and tell the readers what they are like. Like residential schools and educational system.More importantly, I would like to discuss the influences on the Aboriginal kids now. Ⅲ. Finally, I would like to demonstrate the progressions in education that the Aboriginal people...
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...Abstract Aboriginal people have been described as the most educationally disadvantaged group of people within Australia. Due to a lack of knowledge of Indigenous educational practices, and a lack of research into the high rates of detentions, absenteeism and suspensions for Indigenous students, attendance rates across all levels of education are lower for Indigenous students than those of non-Indigenous students. Research and government policy is now attempting to address these issues. Through culturally sensitive policies of inclusion, and focused strategies embedding Indigenous perspectives in education models, progress is possible towards alleviating the current poor state of Indigenous students in the Australian school system. The State of Aboriginal Education All young Australians are entitled to equal educational opportunity. Until Indigenous Australians can choose from the same range of futures as other Australians, we are not achieving our nation’s promise as a democratic society (Kemp, D. in METYA, 2000, pg. 3). Aboriginal people have been described as the most educationally disadvantaged group of people within Australia (ATSISJC, 1995). Their attendance rates across all levels of education are lower than those of non-Indigenous Australia (ABS, 2006). Poverty, health problems, infant mortality, infectious diseases, and a life expectancy that is between 15 to 20 years lower are all major factors adversely affecting their education potential (ATSISJC...
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...Disadvantages that the Aboriginal, Iranian and East Asian Ethnic Groups Face Within the Sexual Health Education System in North America INTRODUCTION By: Sana Ahmed & Sabrina (insert last name) **QUOTE ON PREGNANCY & STI RATES AMONGST MINORITIES IN CANADA & USA The Canadian sexual health education system varies geographically, however North America’s main objective is to decrease the rates of sexually transmitted diseases and teenage pregnancy. As young adults become sexually active, in North America the education system implies that young boys and girls acquire knowledge in order to save themselves from taking on responsibilities they cannot afford, like unplanned pregnancies. Sexual education in Canada and USA is meant to provide the necessary tools for young adults so they are able to make the best choices when they start engaging in sexual activities. There are many approaches to sexual education; some teach abstinence while others use scare-tactics to avoid sexual activity. This sort of sexual education follows the cultural norm of the Canadian society; grasping the idea that having sex is not taboo or forbidden until marriage. No matter what approach is used, it is important to make sure that the sexual education programs are including all ethnic groups. This paper will explore how adolescents from the Aboriginal, Iranian and East Asian ethnicities are benefiting from the sexual health education system in North America. ABORIGINAL ETHNIC GROUP By: Sabrina ...
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...the century of the United States. I think we can claim that Canada will fill the twentieth century.” (Suzuki) Many Canadians would come to believe this and feel secure and prideful of their country. However, this statement would be proven wrong by the harsh unforgiving way the Aboriginal peoples were treated.Canada would not belong to the Twentieth century due to how the Government's treatment of first nations people, through the title of Status Indian, Reserves and Residential Schools. The Indian Act was put in place in the late nineteenth century as a means to calm down the First Nations people violent response to western settlers. (Coyler 176) The indian act would give the title of Status indian to certain people who met certain qualifications such as having Aboriginal ancestry or being an Aboriginal. This act would neglect the Aboriginal peoples to certain rights and freedoms, as well as eventually turning into a title of humiliation and prejudice. Anyone who had the title of status indian, were not given the right to vote. The final group of people to gain suffrage would be the Aboriginal peoples in the 1960’s. (Colyer 356 )Along with the inability to vote, the Indian Act would neglect Aboriginal people from receiving Old Age Pension. A pension that was established within the time of the roaring twenties; and was created in order to...
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...from all around the world immigrate to Canada to start a new life, to get away from war or poverty. But how about those who were here from the very beginning, before anyone else landed in Canada; the ones that are called First Nation people, or Aboriginals? What is the government doing for them? Why are First Nations people suffering the worst in Canada? The first nations have been oppressed by the Canadian society and continue to live under racism resulting in gender/ class oppression. “55.6% of the poor are aboriginals and a lot of them live in reserves around Canada that Canadian government have put them in. Even Though we have signed a treaty to show constitutional and moral basis...
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...were to civilize native people, mange reserve activity and control Indian Status. With all this power over the aboriginal peoples the treatment towards aboriginals was inhumane. Many Aboriginal peoples were mentally traumatized in residential schools, discriminated against and neglected in residential school. The Residential schools left many aboriginal peoples mentally traumatized. For example “Some children experienced… psychological…abuse” (Quinlan etal 66). Being exposed to such a horrifying ways of life students begin to develop low self-esteem throughout the years. Having...
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...Question Aboriginal music (which includes song, dance and design) is uniquely connected to the creative life-force of the dreaming and according to Magowan (2011, p.43) ‘stories are often told in song as a means of making sense of the world and everything in it. Consider the role of music, story, art and ceremony and discuss their significance for social knowledge’s and education within Aboriginal communities. Aboriginal people have a deep spiritual connection to their country and to the creative life force of the Dreaming. Aboriginal people maintain their system of beliefs, law and culture through a variety of forms including music, stories, art and ceremony. Each of these forms enables Aboriginal people to make sense of the world and everything in it. Throughout this essay the role of music, story, art and ceremony will be discussed with reference to their significance for social knowledge and education for aboriginal communities. However, to understand the variety of forms that Aboriginal people engage in it is vital to have an understanding of the Dreaming which permeates through song, dance, stories, panting and social systems and is central to the existence of Aboriginal people, their lifestyle and culture. The Dreaming The Dreaming is a creative time in which spirit beings emerged from a pre-existent but lifeless substance for example water or land and travelled across the earth in a variety of forms including animals, plants and humans (Edwards 1998, p.17). As...
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...Aboriginal people • Aboriginal people are four times more likely to be living in crowded housing than non-Aboriginal Canadians. • Life expectancies of Aboriginal peoples are five to 14 years less than the Canadian population, with Inuit men and women showing the shortest lives. • Infant mortality rates are 1.5 to four times greater among Aboriginal Canadians than the overall Canadian rate. • Rate of numerous infectious and chronic diseases are much higher in the Aboriginal population than the non-Aboriginal Canadian population. • Suicide rate are 5 to 6 times higher. • Aboriginal peoples have high rates of major depression, 18% of the total Aboriginal peoples • 27% of them have problems with alcohol • 34% of them have sexual abuse during childhood. • Canada was one of four nations to vote against the adoption of the United Nations Declaration of the Rights of Indigenous Peoples, which include the improving economic and social conditions, the right to attain the highest levels of health, and the right to protect and conserve their environments. Policy Implications • In 1996 Royal Commission on Aboriginal Peoples made a number of recommendations, virtually all of which have not been implemented. 1. Recognition of an Aboriginal order of government with authority over matters related to the good government and welfare of Aboriginal people and their territories. 2. Replacement of the federal Department of Indian Affairs with two departments, one to implement a new relationship...
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...Defining the issue Aboriginal families all across Canada were affected by the residential school system. The two main objectives of residential schools were to remove and isolate indigenous children from their families and cultures and to assimilate them into the Western cultures. From the mid-1800s to the mid-1900s it was mandatory that Aboriginal children went to residential schools by the federal government, to try to make them more like “children in mainstream society” (Kevin, Beeds, and Filion 340). Aboriginal values were looked down upon. Schools were operated by a staff that consisted of nuns and priests. They focused on teaching children Christianity. This event was significant in Canadian history because it represented the loss of culture, language, and family connection due to long separations and the hardships faced at school. The experience at residential schools continue to affect generations of Aboriginals still to this day. History of the Issue Prior to the Canadian government’s involvement in the education of Aboriginal children, traditional education effectively sustained Aboriginal cultures for decades of years (340). Early in the 1600s French missionaries came to North America to convert Aboriginals to Christianity (340). They established mission schools in New France. By the 1800s the government focused on educating First Nations children in a way to indirectly assimilate them into Canadian society (340). In 1879, Prime Minister John A. Macdonald commissioned...
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...argued to criminalize certain groups within society. Specifically, Aboriginal women as offenders in corrections have faced many difficulties. They often are sentenced younger, more often and for longer sentences than non-Aboriginal offenders. The over incarceration, over representation and criminalization of Aboriginal women within the Correctional Service of Canada (CSC) is attributable to a legacy of colonialism and sexism which placed them at a vulnerable place within society. Canada’s public policy post WWII regarding, social welfare, education and the labour market, exhibit how colonialism and sexism have created unfavorable cultural and socio-economic conditions for Aboriginal women, which make them more susceptible to be victims/survivors of violence, poverty and behaviours or circumstances in conflict with the law. As a result of these conditions, Aboriginal women are more likely to meet deplorable conditions while in prison, and the laws do not seem to accommodate Aboriginal methods of rehabilitation, restitution and justice. In order to understand the plight of Aboriginal women within the CJS, the issue will be approached from a feminist perspective. Further, the evidence will be sourced from secondary sources, mainly text and government reports. First a landscape of Canada’s colonial past’s impact on Aboriginal women; starting post WWII will be advanced. This will demonstrate the links between Aboriginal women’s experience with poverty, violence in all forms, and the...
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...According to INAC, the term for Aboriginal peoples is defined as: “a collective name for the original peoples of North America and their descendants. The Canadian constitution recognizes three groups of Aboriginal people: Indians (commonly referred to as First Nations), Métis and Inuit. These are three distinct peoples with unique histories, languages, cultural practices and spiritual beliefs. More than one million people in Canada identify themselves as an Aboriginal person, according to the 2006 Census.” (Indigenous Nationhood) Although many Aboriginal peoples in Canada identify as being Aboriginal, many Aboriginal peoples struggle to maintain or gain a sense of cultural identity due to the Canadian Governments assimilation policies. Throughout this paper I will discuss how the Indian Act, the Canadian Residential School System, and the Sixties Scoop assimilated Aboriginal peoples into a European way of life, by attempting to integrate them into society by abolishing their Aboriginal identities. This assimilation process impacted Aboriginal peoples in negative ways throughout the generations socially, culturally, and economically. The negative impacts within child welfare system, educational institutions, and the socio-economic status of Aboriginal peoples today, prove assimilation and the total integration of Aboriginal peoples within mainstream society is unacceptable. Decolonization techniques should be applied within those areas in order combat the long lasting effects of...
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...ABORIGINAL ISSUES IN CANADA Teacher Name: Bob Gregory Student Name: Juan Carlos Bernal Student Number: 057638082 Date: Monday October 15th, 2012 References: Canada (1891). Indian treaties and surrenders, from 1680 to 1890 Volume I. Ottawa: Brown Chamberlin (Queen's Printer). URL: http://www.canadiana.org/ECO/ItemRecord/91942 Centre for Social Justice URL:http://www.socialjustice.org/index.php?page=aboriginal-issues Canadian Council on Social Development URL: http://www.ccsd.ca/cpsd/ccsd/c_ab.htm Aboriginal Affairs and Northern Development Canada URL: http://www.aadnc-aandc.gc.ca/eng/ Assembly of First Nations URL: http://www.afn.ca/index.php/en The Indian Residential School Settlement URL:https://my.senecacollege.ca/bbcswebdav/courses/CAN275BA.GENH.20123/summary%20of%20court%20settlement.pdf Aboriginal Issues in Canada Many problems exists in aboriginal communities which include their living conditions, crime rates, suicide rates, lack of education and skill training, unemployment and other issues. The living conditions or quality of life for Aboriginals rank 63rd, or amongst Third World conditions. Health Canada states that as of May 2003, 12% of Aboriginal communities had to boil their drinking water and approximately 1/4 of water treatment systems on-reserve pose a high risk to human health. Almost 25% of Aboriginal water infrastructure are a high risk of contamination. House density is twice that of the general population. Nearly 1 in 4...
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...over the Aboriginal peoples the treatment towards Aboriginals was inhumane. Many Aboriginal peoples were mentally traumatized, discriminated against and neglected in residential schools and society. The Residential schools left many aboriginal peoples mentally traumatized. For example “Some children experienced… psychological…abuse” (Quinlan etal 66). Being exposed to such a horrifying ways of life students begin to develop low self-esteem throughout the years. Having low...
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...The Residential school system in Canada was a system devoted to providing a disciplined based ideal that promoted the rejection of the aboriginal culture in favor of the then dominant white European population. The teaching strategies that were encouraged ranged from pulling children as young as six away from their parents to mental, physical and sexual abuse. The Residential schools were run by a variety of participating church organizations, which received funding from the Canadian government. The funding was based on a per aboriginal basis therefore it was in the best interests of the churches to enroll as many aboriginal students as possible. The schools were run in almost every province in Canada from 1860-1884 and claimed to be promoting religious and cultural assimilation. However, the cruelty that was experienced by many young aboriginals in the residential schools emphasizes the differences between the aboriginal societies and the European dominant society making complete assimilation impossible. The imposition of residential schools on First Nations children has led to significant loss of indigenous languages, and this language loss has led to further cultural losses for traditional First Nations cultures in Canada. The earliest known date opening of a Residential school was in 1840, located in Manitowaning, Ontario. The school was the Wikemikong Indian Residential School, it closed in 1879. The last Residential school to close was La Tuque Indian...
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...In the 19th century, the Canadian government believed it was responsible for educating and caring for Aboriginal people in Canada. The government believed that the best chance to be successful was for them to learn English and adopt Christianity and Canadian customs. In an ideal world, these new customs would be passed onto their children, meaning their native traditions would diminish and completely disappear within a few generations. The Canadian government developed a policy called “aggressive assimilation” to be taught at these new church-run, government-funded schools, called residential schools. It was believed that children were easier to influence that adults, so the idea of sending these children to a boarding school to learn new values would be the most effective. These schools were created based on the belief that aboriginal culture was unable to adapt to a rapidly modernizing society. Students were discouraged from speaking their first language or practising native traditions and were faced with severe punishment if they did not comply. Most students lived at these schools 10 months a year, away from their parents, segregating them from opportunities to see examples of normal family life. Siblings at the same school rarely saw each other, as all...
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