...In the late 1800s, a Belgian king wanted to dabble in Imperialism and he choose the Congo,. wWhich sadly meant for Congo that all its resources wereas going to be sucked dry. The government in the Congo made no honest and practical effort made to increase the knowledge of the Congolese people nor did they secure their welfare, which is what they promised (Williams, "Remembered and Reclaimed"). This is around the time the main character in the book Heart of Darkness, Marlow, went to Congo because of his obsession with Africa. As Marlow was going up Congo River and journeying to his final destination, he was disappointed with how things were operating due to the company’s inefficiency and brutality towards the slaves. The company in the book...
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...Louise Gonzales Legacies of Historical Globalization – Hand In Assignments 1) How does the map on p.144 of Exploring Globalization demonstrate the spread of historical globalization and colonial influence? Explain using examples. The map demonstrates the spread of historical globalization and colonial influence because it represents the European Imperialism and Europe’s scramble for empire. European Imperialism contributed to the spread of science, religion, philosophy, and technology - which originated from Europe -, to the countries it colonized. During the 17th and 18th centuries Europeans were very competitive with one another. Each nationality wanted to be bigger and better than the others. They believed that to gain prestige, a country needed both wealth and power. And to get wealth and power, a country had to have colonies. The more territory that they were able to control, the more powerful and important they thought they could become. As these European empires continues to expand their colonies, they are also fundamentally changing and influencing the lives and other cultures of people under their rule. European imperialism changed the way of life of both Indigenous and non-Indigenous peoples. In North and South America, Africa, Asia, Australia, and central Asia, Indigenous peoples were displaced by European settlement in colonies. Indigenous peoples adapted their ways of life to function within the European economic system. For example...
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...nationally and internationally - and facilitated Britains losing independence in the Boer war of 1899. Rhodes’ methods were questionable to say the least, and his ability to strengthen Britain, whilst at the same time tarnish her long standing reputation as justified sovereign of her colonies was, impressive, to say the most. It has been said that Rhodes’ impeccable success as an imperialist can be greatly accredited to his success as a businessman. For it was his speculation in diamond and gold mining proper which facilitated his amass of wealth. Needless to say, the role of international financiers have been historically undermined, allowing Rhodes’ business acumen to be wholly exaggerated. John A. Hobson, writing in 1902 on the processes of imperialism, claimed that imperial enterprise was not carried on the shoulders of individual imperialists such as Rhodes, but rather international financiers such as the House of Rothschild. Hobson states: Does anyone seriously suppose that...
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...Imperialism There is one particular figure whose name looms large, and whose spectre lingers, in indigenous discussions of encounters with the West: Christopher Columbus. It is not simply that Columbus is identified as the one who started it all, but rather that he has come to represent a huge legacy of suffering and destruction. Columbus ‘names’ that legacy more than any other individual.2 He sets its modern time frame (500 years) and defines the outer limits of that legacy, that is, total destruction.3 But there are other significant figures who symbolize and frame indigenous experiences in other places. In the imperial literature these are the ‘heroes’, the discoverers and adventurers, the ‘fathers’ of colonialism. In the indigenous literature these figures are not so admired; their deeds are definitely not the deeds of wonderful discoverers and conquering heroes. In the South Pacific, for example it is the British explorer James Cook, whose expeditions had a very clear scientific purpose and whose first encounters with indigenous peoples were fastidiously recorded. Hawai’ian academic Haunani Kay Trask’s list of what Cook brought to the Pacific includes: ‘capitalism, Western political ideas (such as predatory individualism) and Christianity. Most destructive of all he brought diseases that ravaged my people until we were but a remnant of what we had been on contact with his pestilent crew.’4 The French are remembered by Tasmanian Aborigine Greg Lehman, ‘not [for] the intellectual...
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...history. Till this day African though patterns, way of life, economic and social development has been impacted by the legacy of European imperialism (Settles. 1996). This event in history fostered the sharing of ideas, trade and exploration throughout Africa. However all of these benefits came at the cost of indigenous people’s basic right to self-determination and happiness. From the 1500’s to the 1880’s a relationship of trade existed between African coastal kingdoms and Europe. This status quo existed until the 19th century, when a large majority of European super powers were experiencing economic downturn. To help mitigate this problem, European nations desired to expand trade to previously unexplored interior regions of Africa. These territories (and Africa as a whole) were viewed as disputed regions ripe for discovery, settlement and commerce. By 1884, a conference was held in berlin and the entire African continent was distributed...
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...Proponents of imperialism and colonialism sparked from the idea that it would improve the economic, political, and social portions of an environment. The design of European imperialism elicited political and diplomatic responses, and soon after it provoked military resistance. Both methods of so-called improvement kept nations from doing what could possibly help them thrive; cooperating to achieve shared goals. Without cooperation, places cannot improve and prosper on aspects that need refinement. Colonialism does not help the native populations because it overall divides previous peaceful co-existing portions of a society. Purposefully, colonization aimed to control land, labor, natural resources, and markets. Settlers need to occupy a country,...
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...religion. Historically, syncretism has been seen as an attempt to reconcile disparities between various cultures. Africa and the Americas both had help with other factors like weapons, religion, and technological advancements. When it came to cultural beliefs, China and India’s values were very different. They would operate from outside of the traditional beliefs, which made them much more resistant to syncretism. Compare and contrast the legacies of cultural syncretism in Africa and the Americas with the resistance to cultural change Westerners encountered in China and India. When different aspects of cultural philosophies or religions blend together and disparities are compromised, cultural syncretism occurs. According to the 1830 American census 2.3 million people were of African descent and there was only 12.8 million in the country (Joyner, 2003). Also of that 12.8 million 2.44% were free Africans, 15.56% were enslaved Africans and 82% were free white people (Joyner, 2003). Within the United States, the large number of Africans along with their culture greatly contributed to the culture and history of America. The people brought with them knowledge of science and technology from the West...
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...Abrahams are all novels by African writers whom illustrate various cultural issues and universal issues within the dynamic continent of Africa. However, there was a focus on three major themes that contributed to the relevancy of the novels which are tradition vs. progress, gender inequality, and the “white dream”. Traditions vs. progress or change was one of the most poignant themes throughout all three novels. There have been several universal biases against Africa implying that Africa is a resilient country that opposes change and as a result of their stubborn ways suffer, living an expired life struggling in poverty and disease. As a result, the authors of the novels write in a way that demonstrates how Westerners imposing their industrialization, religion, and cultural views upon the African people have in some ways handicapped the actual African society from revolutionizing themselves. For example in Things Fall Apart Okonkwu constantly resisted change and eventually let his resistance become his demise by committing the moral crime of suicide. However the majority of his Igbo society transitioned to Christianity, denying their own culture and joining the oppressors whom mocked their culture. Nonetheless, this proves that Africa is a society that can change because of the lasting legacy of colonization in Africa. What are the postcolonial themes and concerns of the novels we have read? Post-colonialism refers to the legacy of colonialism. It describes...
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...and his adversaries belonged to the powerful ruling class, reluctant to give any concessions to the blacks. He led the movement at great personal sacrifice and suffering. Sitkoff writes, “ However overwrought or sometimes paralyzed by fear he became, King’s biblical faith enabled him to keep his eyes on the prize, to put righteousness before expediency, despite the beatings, jailing, inner turmoil, and constant threats if assassination.”(xiv) Unprecedented changes began to happen in United States and King’s mission paved way for a broader crusade against imperialism and of economic inequality by the time of his death and subsequently thereon. The forces that were bitterly opposed to King’s mission now actively supported and took lead to powerfully translate his ideals into the reality. Mega-corporations like McDonald’s and Walmart who specialized in exploitation of black-labor took up the cause of civil rights legacy and promoted publications like “Make Your Own History Resources Guide.” Prominent figures from the civil rights establishment found place in...
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...Timeline Part II NOTE: Before starting the Timeline project please refer to the "Example Timeline Matrix" document. Instructions: Complete the matrix by providing the Time Period/Date(s) in column B, and the Description and Significance of the People/Event(s) to American History in column C. See complete instructions in the Syllabus for the Module 3 assignment entitled. “Timeline Part II.” NOTE: The timeline project does not need to be submitted to turnitin. NOTE: Please write your answers in a clear and concise manner. Limit your submission of the Timeline Part II up to 250 words per topic/subtopic. For example, if a topic is divided into 3 subtopics, you may write a maximum of 250 per subtopic listed. Be sure to cite all sources. Major Event/Epoch in American History | Time Period/Date(s) | Description and Significance of the People/Event(s) to American History | 1) The evolution of the institution of slavery from the Colonial Period to the 1860s. | 1619 - 1865 | Slavery began with in 1619 with the first slaves brought to Virginia as indentured servants. As time goes by, slavery becomes more popular, to help with farming large farms or plantations. Though the Declaration of Independence in 1776 states that “all men are created equal” this did not apply to people of color. By the time the Civil War starts, slavery is big business, and the south is fighting for the right to keep it. In 1865 the U.S. abolishes slavery with the 13th Amendment. | 2) The socio-cultural...
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...DEPARTMENT OF HISTORY AND AFRICAN STUDIES FOURAH BAY COLLEGE UNIVERSITY OF SIERRA LEONE Module: History of Pan-Africanism (HIST 417) First Semester, 2008 Instructor (Lecturer): Dr. (Professor) Alusine Jalloh Name: Josephus J. Ellie Final Year, History and Politics Research Paper (Term Paper) Topic: “The Role of Kwame Nkrumah in Pan-Africanism” Table of Contents 1. Introduction 3 2. Key Factors that Influenced Nkrumahs’ Pan – African Motives 6 3. Nkrumah’s Roles in Organizing Key Pan-African Events 8 3.1 Nkrumah’ Contributions to the 5th Pan-African Conference 8 3.2 Nkrumah in promoting African Unity 10 4. Nkrumah’s Writings and Pan-Africanism 15 5. Conclusion 16 6. References 17 Introduction There is no one way to define Pan-Africanism. What constitutes Pan-Africanism, what one might include in a Pan-African movement often changes according to whether the focus is on politics, ideology, organizations, or culture? Pan-Africanism actually reflects a range of political views. At a basic level, it is a belief that African peoples, both on the African continent and in the Diaspora, share not merely a common history, but a common destiny. This sense of interconnected pasts and futures has taken many forms, especially in the creation of political institutions. One of the earliest manifestations of Pan-Africanism...
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...analysis of the cultural legacies of colonialism and imperialism. In simplest and most familiar way, the hyphenated term post colonial means post or after the colonial period and it indicates something that happened after the end of formal colonization. Post-colonial has become useful because it raises large and important questions. Therefore, the widest definition of post colonial fiction easily includes Chinua Achebe’s novels. Postcolonial study delineates all aspects of the colonial process from the beginning to the end of colonial contact. Chinua Achebe’s novels contain the experiences of Nigerian people after the end of British Empire. Achebe’s novels are the replication of African history as well. Therefore, his novels describe an archetypal post colonial era African country. Chinua Achebe is one of the finest Nigerian novelists of the twentieth century, whose novels show various post colonial aspects in them. Achebe throws light on the changes in African society and politics, His four novels cover the entire colonial history of Africa from the early days of European advent to the post colonial aspects like retrieval of an identity and own past, language liberty, cultural change, disestablishment of Eurocentric norms and complexes of this period of perplexity. Achebe wrote novels chronologically one is attached to another as, pre-colonial, colonial, post colonial and commonwealth. Chinua Achebe has depicted traditional Igbo society and African history through writing...
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...Definition of Postcolonialism Postcolonialism is the study of the legacy of the era of European, and sometimes American, direct global domination, which ended roughly in the mid-20th century, and the residual political, socio-economic, and psychological effects of that colonial history. Postcolonialism examines the manner in which emerging societies grapple with the challenges of self-determination and how they incorporate or reject the Western norms and conventions, such as legal or political systems, left in place after direct administration by colonial powers ended. Ironically, much early postcolonial theory, with its emphasis on overt rejection of imposed Western norms, was tied to Marxist theory, which also originated in Europe. Contemporary studies focus more on the effects of postcolonial globalization and the development of indigenous solutions to local needs. INTRODUCTION (Enote) By definition, postcolonialism is a period of time after colonialism, and postcolonial literature is typically characterized by its opposition to the colonial. However, some critics have argued that any literature that expresses an opposition to colonialism, even if it is produced during a colonial period, may be defined as postcolonial, primarily due to its oppositional nature. Postcolonial literature often focuses on race relations and the effects of racism and usually indicts white and/or colonial societies. Despite a basic consensus on the general themes of postcolonial writing, however...
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...began to write his first autobiography about Ibo religion. Equiano elaborates on how Christianity connected with the African descent and its culture, also he described the similarities between the Jews and the African from circumcision to offerings, from purifications to washings, and from believing in one Creator to live after death. The African American family was cherished within the African American community due to their history of slavery, the family had bonded in a strong culture. These origins have these families tested family bonds throughout African American history, changing the family makeup by causing these families to become more Americanized and less Africanized following slavery abolishment. Family reunions and events are highly cherished to help maintain the African American culture. Elderly of African American families are celebrated, as they are passing on the African American legacy in this country. The elders provided great perception and common sense into the family and cultural history, also giving good guidance to the younger member into their families. The popularity of family reunions has grown over the past several years. After the civil rights movement, several aspects of the society started to become approachable to African American and...
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...Wole Soyinka is among contemporary Africa's greatest writers. He is also one of the continent's most imaginative advocates of native culture and of the humane social order it embodies. Born in Western Nigeria in 1934, Soyinka grew up in an Anglican mission compound in Aké. A precocious student, he first attended the parsonage's primary school, where his father was headmaster, and then a nearby grammar school in Abeokuta, where an uncle was principal. Though raised in a colonial, English-speaking environment, Soyinka's ethnic heritage was Yoruba, and his parents balanced Christian training with regular visits to the father's ancestral home in `Isarà, a small Yoruba community secure in its traditions. Soyinka recalls his father's world in `Isarà, A Voyage Around "Essay" (1989) and recounts his own early life in Aké: The Years of Childhood (1981), two of his several autobiographical books. Aké ends in 1945 when Soyinka is eleven, with his induction into the protest movement that during the next decade won Nigeria's freedom from British rule. The political turbulence of these years framed Soyinka's adolescence and early adulthood, which he chronicles in his most recent autobiographical work, Ibadan, The Penkelemes Years, A Memoir: 1946-1965 (1994). At twelve Soyinka left Aké for Ibadan to attend that city's elite Government College and at 18 entered its new university. But in 1954, his ambition focused on a career in theater, Soyinka traveled to England to complete a degree in...
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