...ILLUSTRATION OF JUSTICE AND VENGENANCE IN CHOEPHORI (THE LIBATION- BEARERS) ‘The Choephori’ (the libation – bearers) is the second of the three linked tragedies which make up “The Oresteia” trilogy written by the ancient Greek playwright Aeschylus, preceded by “Agamemnon” and followed by “The Eumenides”. The trilogy as a whole, originally performed at the annual Dionysia festival in Athens in 458 BCE, where it won first prize, is considered to be Aeschylus’ last authenticated, and also his greatest, work. “The Libation Bearers” deals with the reunion of Agamemnon's children, Electra and Orestes, and their revenge as they kill Clytemnestra and Aegisthus in a new chapter of the curse of the House of Atreus. Some years after the murder of Agamemnon, Clytemnestra (who now shares both her bed and the throne of Argos with her lover, Aegisthus) has a nightmare about giving birth to a snake which then feeds from her breast and draws blood along with milk. Concerned at the possible wrath of the gods, she orders her daughter, Electra (now reduced to the virtual status of a slave-girl) and the Chorus of slave women - the libation bearers of the title - to pour libations on Agamemnon's grave as an offering to the gods. The Chorus, captives from old wars and loyal to Orestes and Electra, are strongly opposed to Clytemnestra and Aegisthus, and they play a crucial part in explaining the unfolding conspiracy. At her father’s grave, Electra meets her recently returned brother Orestes (who had...
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...Agamemnon Justice And Vengeance. Justice delivers the just recompense or payment for wrongdoing or transgression of a law. Justice evokes the feeling of equality and fairness. Wrongs done – wrongs rewarded. In so doing we live life as law abiders and not law breakers and have a reasonable expectation of abiding in civility, and not rebellious mayhem. Vengeance, on the other hand, is the emotional response to a perceived wrong without regard for how it stands up against the rule of law. It can be acting in revenge. As Christians we are to respect the rule of law –God’s. We are to take our rightful place, no matter how difficult, behind the promise that God will exact the justice according to His knowledge and in his own time. Agamemnon Symbol For Justice The symbolism of nets is appropriate because it is a standard that presents itself as impartial. It offers no explanation of its reason for its existence. It works at the will of the one who secures it in its place. It is there to enforce the will of the one who has placed it where it is. Reference the quote by Clytemnestra “our never ending, all embracing net, I cast it.” It is HER will and her desire – the murderous net is cast by her. He may have been killed by her, but she is the one who is caught. Agamemnon Suffer For Truth Has Meaning I feel that Aeschylus is seeking wisdom or some sense of redemption in the suffering. If we are going to suffer, and let’s face it as humans we are going...
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...Schedule of Readings & Lecture Topics: Fall 2012 | Lecture Topic | Read beforehand | | | | M. Sept. 10 | Welcom to class | | W. Sept. 12 | Intro to Mythology | T 3-22 (T=Thury) | M. Sept. 17 | The Oedipus Myth | ACM 235-236 (nos. 66-68)Oedipus the King, T 305-353 | W. Sept. 19 | Oedipus Rex 1 | Finish or re-read T 305-353 | M. Sept. 24 | Oedipus Rex 2 | Lévi-Strauss, T 354-369 | W. Sept. 26 | Oedipus and Structuralism | “ | M. Oct. 1 | Gilgamesh | The Epic of Gilgamesh, T 192-227 | W. Oct. 3 | No class—UMich Plato conf. | | M. Oct. 8 | Thanksgiving | | W. Oct. 10 | Gilgamesh and Structuralism | G.S. Kirk “A Lévi-Straussian Analysis of G.”, T 228-238 | M. Oct. 15 | Ritual & Liminality | Victor Turner, “Forest,” T 417-429 | W. Oct. 17 | Demeter & Ritual | Hom. Hymn to Demeter, T 430-448 | M. Oct. 22 | Tricksters: Prometheus | T 381-383, 396-402, 27-29, 38-41Review Lévi-Strauss, T 280-294 | W. Oct. 24 | Tricksters: Hermes | Hom. Hymn to Hermes, ACM 187-197 | M. Oct. 29 | Dionysus: Myth & Bacchae | T 495, 509-514Euripides, Bacchae (44-83) | W. Oct. 31 | Bacchae | ACM 21-22 (D1), 47 (M2), 48 (M4), 212-213 (Ode 2.19), 394 (1130) | M. Nov. 5 | Exam 1 | Odyssey Books 1-8 | W. Nov. 7 | Hesiod Theogony 1 | Hesiod Theogony ACM 129-160 | M. Nov. 12 | Hesiod Theogony 2 | Same | W. Nov. 14 | | | M. Nov. 19 | | | W. Nov. 21 | Hesiod Works and Days | Hesiod “The Ages of Man” T 41-44 | M. Nov. 26 | | | W. Nov. 28...
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...violence and revenge upon the House of Atreus. A sense of fear is evoked through the beginning speech of the watchman as he depicts a clear vision of adversity to arise. In his speech, the watchman portrays his glory in Agamemnon’s return from Troy, however speaks of misfortune that he is not able to express. The watchman describes his fear of future events, “Whenever I find myself shifting my bed about at night, wet with dew, unvisited by dreams-because fear instead of sleep stands at my side to stop my eyes closing fast in slumber- and whenever I think to sing or to hum, dispensing this remedy from music against sleep, then I weep in lament for this house’s misfortune; it is not managed for the best as it was before” (Aeschylus, Oresteia: Agamemnon,...
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...L OE B CLASS ICAL LIBR ARY 2013 Founded by JAMES LOEB 1911 Edited by JEFFREY HENDERSON NEW TITLES XENOPHON Volume IV. Memorabilia. Oeconomicus. Symposium. Apology AND SALLUST Volume I. The War with Catiline. The War with Jugurtha TRANSLATED BY J. C. ROLFE REVISED BY JOHN T. RAMSEY Sallust, Gaius Sallustius Crispus (86–35 BC), a Sabine from Amiternum, acted against Cicero and Milo as tribune in 52, joined Caesar after being expelled from the Senate in 50, was restored to the Senate by Caesar and took part in his African campaign as praetor in 46, and was then appointed governor of New Africa (Numidia). Upon his return to Rome he narrowly escaped conviction for malfeasance in office, retired from public life, and took up historiography. Sallust’s two extant monographs take as their theme the moral and political decline of Rome, one on the conspiracy of Catiline and the other on the war with Jugurtha. For this edition, J. C. Rolfe’s text and translation of the Catiline and Jugurtha have been thoroughly revised in line with the most recent scholarship. Vol. I. ISBN 978-0-674-99684-7 LCL TRANSLATED BY E. C. MARCHANT O. J. TODD REVISED BY JEFFREY HENDERSON This volume collects Xenophon’s (c. 430 to c. 354 BC) portrayals of his associate, Socrates. In Memorabilia (or Memoirs of Socrates) and in Oeconomicus, a dialogue about household management, we see the philosopher through Xenophon’s eyes. Here, as in the accompanying Symposium, we also obtain insight on life...
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