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American Puritanism

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American Puritanism
The relationship of the individual to the community The term community is associated with hope and ways of reviving a harmonious bond linked to people who are not clearly attributed to past ages. This exploration of the history has been significant in shaping the character and culture of the American. Community is a value because it is used to bring together several elements such as trust, solidarity, mutuality, and trust. On the other hand, individualism positions each member of the community to draw apart with their friends and family, so that he can leave the society once he forms his own circle. Community is crucial as opposed to individualism, which leads to absolute selfishness. According to the Enlightenment theory, the individual natural right should progress according to his personal goals, as a result, succeeds economically. Shakespeare’s treatments of a family and friendship shows tension in the stories of a community defined in terms of the public and private circles of government. Even though, it does not necessarily condemn it, it question discretion. In other words, an individual relationship does not necessarily result in public responsibilities. The conflicts between private and public relationships are contradictory dynamics. Shakespeare narratives are dedicated to undermining the authority because of their inability to stabilize the dimensions of public and private relationships, ensuring destabilization. On the other hand, Puritans lived in a united community with a mission to purify the already established church of England. Their aim was to reform and strengthen the Christian Church of England. These plans were set up in the hope of building a community that would demonstrate the religious and moral consistency they considered essential for salvation. According to Winthrop, the governor, the people should sacrifice their personal ambitions for the benefits of a community. For this reason, people should place the needs of the society above those of an individual. To achieve this, the Puritans followed strict laws and there was severe punishment for anyone who was said to threaten the consistency of the community (Emerson, 1998). During 1970s, there were increased interests in the marital group therapy. Alger emphasized that there was integration of theories that are drawn from individual, and group modalities. He stressed on the importance of a community because he believed that groups hold a joint space shared by family and group therapy. These factors include understanding community and system theories. His work reflected on the efficacy of short-term marital groups that focused on conflict management and communication skills formation.
God and Nature Anne Bradstreet’s Contemplations describes humans’ nature longevity in questioning the Puritan state, comparing the nature with humans, and learning the unavoidable human fate. Her work is Puritan described God as a creator, showing her religious views, and the role of God in nature. It demonstrates the significance of self-examination of soul by the Puritans. Additionally, her poetry shows her human side that is tempered with a strong religious faith and continuous spiritual growth. It shows discovering the Divine beauty in our surrounding. The direct communion with God is revealed through miracles of the nature. Paine’s Age of Reason was an explicit denunciation of both Bible and Christianity and embraced and promoted Deism. It outlines what the author believed as of 1793 and 1795. It reflects on his childhood and the role of religion in his life as a child. The author states that his father was a Quaker profession, and thus he had good moral education and useful learning (Emerson, 1998). Thomas Paine spoke positively of his father’s religion, and he credited Quakerism because it helped him gain a solid ethical foundation, as well as valuable knowledge. However, the author never confessed to being a Quaker. According to Paine’s confession in the Age of Reason, it is evident that the author appears to be in harmony with principles of Deism that are distinguished from those of the Quaker. The Age of Reason portrays God as a logical creator.
Freedom of Conscience In Thomas Pine Age of Reason, was an attack on organized religion. The author challenged the religious doctrine and helped to promote the idea of freedom of conscience, which is the freedom of any person to hold a view. He was a believer in spiritual freedom and believed in God but not the stories in the bible that had no reasonable explanation. The author emphasized it was our duty to defend both spiritual freedom and political liberty. Even though, pure deism does not answer role of government, the religion should be mixed with human inventions (Emerson, 1998). Roger Williams's argument on freedom conscience is that every person is entitled to communicate with the divine in spiritual matters and person has the right to exert force to the sacred haven of conscience. Every person should be free so that her she could follow his or her sense of divine. Paine argued that people have a right to worship according to their own conscience and understanding. On the other hand, Roger Williams argues that freedom of conscience is the foundation of religious freedom. It is an empowerment of individuality, facilitating an individual striving for the divine.

References
Emerson, W. (1998). The American Scholar, 1837:The Heath Anthology of American Literature. 3rd ed. Boston: Houghton Mifflin.

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