...Andrew Carnegie, The Gospel of Wealth (1889) Andrew Carnegie’s “The Gospel of Wealth,” written in 1889, reflects Carnegie’s beliefs in the responsibilities of the wealthy to give back to society so that the rich and poor “…may still bind together…in harmonious relationship.” (28) He also expresses how such a distinction between the wealth of social groups is an indication that America is a more civilized nation. Carnegie then continues to convey the value of assisting the lower and middle classes in rising to greater prosperity, rather than the rich just giving their money to their families. He stresses investing money into public projects and institutions, like free libraries, parks, and means of recreation in order to “…improve the general condition of the people…” (30) Overall, “The Gospel of Wealth” is about the importance of reimbursing money to the public in order to help society improve and enable others climb the economic ladder. This document is connected to the Gilded Age that occurred in the United States. Economic revolution was spurred, especially through technological advances. Carnegie was a part of this economic and technological advance through his contributions in the steel industry and through his establishment of “vertical integration.” The document is significant because it projects one belief of someone who rose in wealth and fortune during the Gilded Age. A lot of people who had money weren’t as willing to spend it or spent it on extremely lavish homes...
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...Born into an impoverished Scottish family during the 19th century, Andrew Carnegie worked tirelessly to amass an insurmountable fortune, becoming the paradigm of the American Dream. A truly devoted worker, Carnegie rose within the workforce from child labor at a button factory to developing railroads throughout the country. Having immigrated from Scotland at the age of thirteen, young Andrew began working in a button factory as he taught himself morse code in order to become a telegraph operator. He rapidly became wine of the most proficient and sought after telegraph operators in Pittsburgh, allowing him to rise in different businesses. Eventually, the strategic businessman recognized the need for developing the steel industry, at first investing in small telegraphing and bridge companies, but eventually founding the Carnegie Steel Company. During his lifetime, the steel company made him the wealthiest man ever, which enabled him to contribute to several philanthropic causes (history.com). In his writing, The Gospel of Wealth, Carnegie explains the concept of wealth disparity in America's thriving...
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...socioeconomic upheaval, and jazz. It astounded me that the vast amount of wealth presented to me could be concentrated to such an extent in any one place. It was upon my entrance to the Gatsby residence that the detestable inequality of American society reared its ugly gold-plated head and made itself known to me. The stark difference between the desolate plains of the dismal Valley of Ashes and the scene of opulence before me was as irrefutable as the difference between moon and sun, and yet no one in attendance...
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...demonstrates his thesis that the community benefits from the strength and unity of its members through fighting for his fellow black community a hundred and fifty miles away, helping them in their time of aid against oppression from the white community. This thesis is also argued by Andrew Carnegie, one of the most successful and richest Americans in history, in his book The Gospel of Wealth. Within which the businessman argues that the rich have a duty to use their wealth to assist the poor, just as Carnegie had done within the last twenty years of publishing the article. Carnegie asserts that “Individualism will continue, but the millionaire will be but a 5 trustee of the poor, entrusted for a season with a great part of the increased wealth of the community, but administering it for the community far better than it could or would have done for itself”, demonstrating his belief that money accumulated and left sitting in a vault assists neither the community nor its owners, and that it would be best if set back into the communal circulation through almsgiving. Examining Carnegie’s background as one of the wealthiest men to live, his own worth demonstrates his authority on the subject of money and charity. Carnegie’s thesis is also echoed within the documentary Tent City, a film which follows the titular area for the homeless in...
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...The industrialist, Andrew Carnegie wrote a book called “The Gospel of Wealth” in 1889. In the excerpt Carnegie goes on to talk about the 3 ways of partitioning money if one is wealthy. One way is giving to descendants. An example of this is during the time period when there were hierarchies and, levels of government such as king and queen. The wealth was given from the current generation to the next generation. This ultimately spoils the child and does not allow the child to do any type of work for money. There are rare cases where the kid is not spoiled and uses their fortune in services. Another way of using money if one is wealthy is giving the money back to the community. This is usually done when the wealthy citizen is dead. This is not...
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...Response #1: “Gospel Of Wealth” Andrew Carnegie was a man who believed that any person with the right set of skills and education could become wealthy. Carnegie himself was a Scottish immigrant who dragged himself from rags, to one of the richest men in the United States. He thought that if a person was “rich,” then they were more admirable than others and, therefore, knew how to prosper in society. Carnegie states “Those worthy of assistance, except in rare cases, seldom require assistance.” Carnegie believed in a form of Darwinism, Social Darwinism. He consistently speaks in a paternalistic manner throughout his essay, portraying himself as a man of unspeakable wealth and playing to the fact that he is better than most because of it. Carnegie was not a man with little to say. He had strong feeling towards wealth and how it should be handled and this in evident in his writing of the, Gospel of Wealth. Carnegie proposes that there are three modes in which wealth can be distributed: Inheritance, Bequeathed for public uses, and managed by its possessor within his/her lifetime. He then goes into great detail on each mode, for example; inheritance is said to be the most injudicious method in the world. Carnegie’s idea that it is up to each generation to find their way in society plays into his feelings towards this mode. He further explains that inheritance is selfish and injustice not only to the inheritor but also to the mother and children. Carnegie suggest It is not the...
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...analysis that Voices of Freedom: A Documentary History (Seventh Edition), Chapter 16, delves into. The word "gilded," which was coined by Mark Twain and Charles Dudley Warner, accurately describes the contradictory character of the time, in which wealth concealed more serious social divides. Through primary sources like Andrew Carnegie's 1889 “Gospel of Wealth” and William...
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...Industrial Supremacy Primary Source #1 ← Refer back to the section of the chapter under the heading "Capitalism and its Critics." The great industrialist Andrew Carnegie built his fortune on steel, but he also built a lasting reputation as a philanthropist because he spent millions of dollars on the establishment of libraries. Carnegie's Gospel of Wealth was a call for other rich people to share their wealth with the worthy poor. Consider the following questions: How does Carnegie's view exemplify Social Darwinism? What is the essence of Carnegie's argument against socialism? On what social values and assumptions about human nature was the gospel of wealth based? The price which society pays for the law of competition, like the price it pays for cheap comforts and luxuries, is also great; but the advantages of this law are also greater still, for it is to this law that we owe our wonderful material development, which brings improved conditions in its train. But, whether the law be benign or not, we must say of it, as we say of the change in the conditions of men to which we have referred: It is here; we cannot evade it; no substitutes for it have been found; and while the law may be sometimes hard for the individual, it is best for the race, because it insures the survival of the fittest in every department. We accept and welcome, therefore, as conditions to which we must accommodate ourselves, great inequality of environment, the concentration of business, industrial...
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...The 'Gospel of Wealth' is an article written by Andrew Carnegie in 1889. Carnegie discussed and stated that wealthy men such as himself were responsible to use their wealth for the greater good of society. Andrew Carnegie (1835-1919), Scottish-born was an American industrialist who gained a huge fortune in the steel industry then became a major philanthropist. Carnegie worked in a cotton factory in Pittsburgh as a boy. As he grew up in the industry, he ended up becoming superintendent of the Railroad in Pennsylvania, 1859. Originally named “Wealth” and published in the North American Review in June 1889, Andrew Carnegie's article “The Gospel of Wealth” is considered a foundational document in the field of philanthropy. The main point Carnegie...
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...According to them opportunity exists for everyone in America but only some actually take advantage of it. Gospel of Wealth supporters also believed it was a Christian duty to be wealthy and reach success. In Andrew Carnegie’s Wealth he does admit that he is well off because of the tough job of the working class, regardless of the working classes support he says his wealth is benefiting the entire society of America. Carnegie was a very successful man and had much wealth, he opened up such universities as Duke and Stanford. William Lawrence who also supported the Gospel of Wealth was an Episcopalian Church Bishop. Although Lawrence was in no way a wealthy man he supported the Gospel of Wealth way of thinking. Both advocates of Social Darwinism and advocates of the Gospel of Wealth supported a complete laissez faire system. Although the laissez faire system as well as the Darwinism and Gospel of Wealth where harsh for the poor and working class it was the most beneficial and most uplifting policy in the US at that time. Although these three different beliefs systems where not perfect and harsh for some they where the best systems during the time especially with the new industrialization that was happening for America during the time before and...
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...Andrew Carnegie: Leadership and Legacy Entrepreneur, industrialist, and philanthropist, Andrew Carnegie was perhaps one of the most influential men in American history. Carnegie’s self-made fortune led to a lifelong destiny of leadership and legacy in the eyes of the millions of Americans looking up to him. In 1848, at the age of just thirteen, Carnegie emigrates to America and begins the long journey towards one of the biggest corporations ever built, making more money than the United States itself at its peak, Carnegie Steel Company. His family settles in Pittsburg, Pennsylvania and Carnegie acquires a job in a textile mill, at the lowest position available. Carnegie then works his way to the top and eventually is offered a job as a messenger...
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...Scottish-born Andrew Carnegie (1835-1919) was an American industrialist. After immigrating to the United States in 1835, he amassed a fortune in the steel industry making him one of the world’s richest men. His rags-to-riches story epitomizes the immigrant success story. While Carnegie was a firm believer in the importance of philanthropy and the potential of the laboring class, the rise of business and industry created a widening gap between the rich in the poor by the late nineteenth century. This discrepancy of wealth and unjust activity within business and political enterprises became commonly discussed in writings of the day. Over the course of seven weeks in 1904, journalist Upton Sinclair entered Chicago’s meatpacking industry and...
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...My Ma English 1A Prof. James Click 2-19-2014 The Problem of Rich and Poor For centuries, many philosophers have discussed the issue of class struggle. Karl Marx and Andrew Carnegie both developed theories of the unequal distribution of wealth a long time ago; however the only Carnegie’s ideology could apply to American society today. In “The Communist Manifesto”, Marx first introduces the two main social classes: bourgeois (the upper class) and proletarians (the lower class or working class). He points out the revolution of industrialism has made changes of Capitalism to Communism. He suggests that the rich should redistribute property evenly because the proletarians have put a lot effort contributing in the revolution. In contrast, Carnegie analyzes in “The Gospel of Wealth”, the unequal distribution of wealth is a natural consequence of civilization. Both Marx and Carnegie present the problem within society because they want to contribute their own experiences from various views to resolve the tension between the rich and poor efficiently. By eliminating the gap between rich and poor, Marx believes Communism should replace the economic system of Capitalism. In his perspective, he claims, “They have nothing to lose but their chains. They have a world to win. Working men of all countries, unite” (Marx 476). Because he sees the Capitalist system exploits workers who are unfairly treated, he asserts that the proletarians should become the ruling class. The principle...
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...Andrew Carnegie, a steel magnate, wrote one of the best defenses of the time of the New Economic Order. This defense came in the form of an essay called “The Gospel of Wealth”, published in 1889. In this essay, he argues that the benefits of industrialization outweigh the negatives, saying, “To-day the world obtains commodities of excellent quality at prices which even the generation preceding this would have deemed incredible. In the commercial world similar causes have produced similar results, and the race is benefited thereby. The poor enjoy what the rich could not before afford. What were the luxuries have become the necessaries of life. The laborer has now more comforts than the landlord had a few generations ago. The farmer has more luxuries than the landlord had, and is more richly clad and better housed. The landlord has books and pictures rarer, and appointments more artistic, than the King could then obtain.” For the given time period, I am forced to disagree with this quote for the same reason that the poor likely would have. As discussed in “American Horizons- US History in a Global Content”, although this was a time of much technological advancement, there was also a widening gap between the upper and lower class. In The Gospel of Wealth, Carnegie says, “The poor enjoy what the rich could not before afford”. Although this may have been true, it is important to understand the circumstances of the time period. Yes, the poor could indulge in things that were...
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...Andrew Carnegie: A Tribute "My heart is in the work." -- Andrew Carnegie Neither a rags-to-riches biographical sketch nor a perfectly scanned-in image of Mr. Carnegie could serve as as great a personal tribute to the great Founder of Libraries, the earnest Champion of Peace and the resolute Captain of Industry as presenting his own words online--available electronically and immediately to the whole world through the World Wide Web. He would be tickled pink. Mr. Carnegie loved to promote his ideas and opinions in print. As one of America's most successful businessmen and, perhaps, the world's richest man, it can be assumed that he felt his opinions and advice were not without proven merit. In fact, his journalistic career had begun early when the young man found himself barred from free membership in Col. James Anderson's "Mechanics' and Apprentices' Library." In 1853 Carnegie took the matter to the pages of the Pittsburgh Dispatch; and, as Joseph Wall notes in his definitive biography of Andrew Carnegie, the victory the young man won through his letters to the editor left a lasting impression: It was also his first literary success, and for Andrew nothing else that he had known in the way of recognition by others had been quite as exhilarating as this experience of seeing his own words in print. It fed his vanity and at the same time increased his appetite for more such food. At that moment a journalistic ambition was born which he would spend the remainder of his life...
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