...In the early 16 century the Roman catholic church and by extension its clergy came under heavy criticism. This was due to their financial, legal dealing; as well as change in popular opinion to the convention Catholic concepts of salvation. Along with other contributing factors led to the Protestant Reformation. Some of the contributing factors included criticism of the church, the teachings of Martin Luther, England’s shift towards Protestantism, and Calvinism. As stated earlier the growing resentment towards the basic tenants of Catholicism helped Protestant Reformation appeal to various groups across Europe. We will examine the contributing factors and how the led to mass appeal across Europe in a more exhaustive manner in the paragraphs...
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...------------------------------------------------- Top of Form Assess the View That the Main Function of Religion Is to Promote Social Stability – (33 Marks) The main sociologists that support the view that the main functions of religious beliefs is to promote social stability are functionalists. They believe that religion performs functions and helps society, this is because society’s most basic need is the need for social order and solidarity so that its members can cooperate and to do this there needs to be value consensus, which without this individuals in society would pursue their own selfish desires and society would disintegrate. One functionalist that supports this argument is Durkheim which he states that religion and its institutions play a central part in creating and maintaining value consensus, order and solidarity. He distinguishes the difference between the sacred and the profane. He says that the sacred are the things set apart and forbidden that inspire feelings of awe, fear and wonder and are surrounded by taboos and prohibitions. By contrast, the profane are things that have no special significance. Therefore a religion is never simply a set of beliefs. It also involves definite rituals or practices on relation to the sacred and these rituals are collective which are performed by social groups. The fact that sacred things create such powerful feelings, Durkheim suggests this is because they are symbols representing something of great power and he...
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...some believe that religion can be both a conservative force and a force for social change. Max Weber believed in the social action theory, where religious beliefs of Calvinists helped to bring about social change. This is supported in item A ‘religious ideas can be a powerful motivation for change, as Weber showed in his study of Calvinism.’ The emergence of modern capitalism in Northern Europe in the 16th and 17th centuries was due to Calvinist beliefs. Calvinists had several distinctive beliefs. Predestination, where god had predetermined whether a soul will be saved or not and there is nothing you can do to change this. Devine transcendence, no individual can claim to know god’s ill, which made people feel inner loneliness and ‘salvation panic’. Asceticism, abstinence, self-discipline and self-denial were required by Calvinist’s and prepared them for a life under capitalism. Vocation or calling, Calvinist’s introduced the idea of this worldly asceticism, which meant constant methodical work in occupation and was a religious duty. Again preparing people of life under capitalism as it requires hard work. Weber did not say that Calvinism was the cause of modern capitalism, but that it was one of the causes. Weber’s theory is often seen as a direct assault on Marx’s theory. Bruce was interested in the relationship between religion and social change he compaired two examples of religiously inspired protests movements in the USA, the civil rights movement and the new...
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...social stability and harmony. For example, functionalists believe that through the act of collective worship in the form of religious practices, religion helps bond and unite individuals; it acts as a “social glue” that promotes value consensus and social solidarity. Functionalists see religion as a conservative force in that it helps to integrate individuals and allows them to realise the “collective conscience” (a set of moral codes and values). In contrast, Marxists see religion as acting as a conservative force by preventing revolutionary change. In Marx’s words, “religion dampens the flames of working class revolution”; acting as an “opiate” which makes a life of ruling class oppression more bearable. For example, Engels claimed that the appeal of Christianity lies in the hope of “salvation from bondage and misery”. Those who suffer are promised an afterlife of eternal bliss, and this reduces their desire to change society. Indeed, there are many examples which show religion acting as a conservative force, thus adding testimony to the claims of these theories. The stance of successive popes against contraception for example, has limited the use of artificial birth control in many catholic countries. In this case,...
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...believe in Jesus Christ. B. Theology for Today (online excerpts) Arguments that the Bible is the Word of God 1. What three arguments form the basis for arguments from revelation? (1) that the Bible is consistent with itself, (2) that the Bible corresponds with reality, and (3) that the Bible’s claims can be scientifically demonstrated. We shall examine the Bible’s claim that it is the Word of God. 2. What empirical evidence sets Christianity apart from other belief systems? 1. Unique revelation of the Jesus Christ 2. The Bible is from God 3. Fulfillment of Prophecy 4. Convicting, Convincing, Converting power of the message 5. Infinity of Revelation 6. Unity of message from different human sources 7. Transcultural appeal of the message 3. Name two sources that establish an early date of scripture. Septuagint and Dead Sea Scrolls...
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...GOLDEN GATE BAPTIST THEOLOGICAL SEMINARY NORTHERN CALIFORNIA CAMPUS DIVINE SOVEREIGNTY AND HUMAN FREE WILL IN REFORMED THEOLOGY, OPEN THEISM AND MOLINISM AN EXAMINATION OF THE VIEWS OF PAUL KJOSS HELSETH, GREGORY BOYD AND WILLIAM LANE CRAIG A RESEARCH PAPER PRESENTED TO PROFESSOR RODRICK K. DURST IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR CHRISTIAN THEOLOGY II, L-1212-11 BY ROBERT MCNAIR BOX # 685 MILL VALLEY, CALIFORNIA MAY 9, 2014 Contents Introduction 1 Paul Kjoss Helseth and the Reformed (Calvinist) Position 3 Gregory Boyd and the Open Theism Position 7 William Lane Craig and the Molinist Position 12 Conclusion 17 Bibliography 22 DIVINE SOVEREIGNTY AND HUMAN FREE WILL Introduction Scripture presents two seemingly irreconcilable concepts that are both expressly affirmed in the Bible as co-existent and true: divine sovereignty and human free will. That Scripture teaches the doctrine of divine providence cannot be denied. The very act of creation was the result of God’s providence, as the created order resulted solely from His will and power. Simply, the world did not have to be; it came to be as a matter of divine choice. As a result, our world is contingent; it has no independent existence, but exists “moment to moment only in and through and unto God (Neh. 9:6; Ps. 104:30; Rom. 11:36; Heb. 1:3; Rev. 4:11).”1 In other words, the world and everything in it is entirely dependent on God for its being as God actively “works all things according to the counsel...
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...------------------------------------------------- Religion in a Global Context For secularisation theory, modernisation undermines religion. The importance of science and technology in economic development, and the rational worldview on which they depend, are seen as destroying belief in the supernatural. On the other hand, religion may contribute to development, as Weber argued in the case of the protestant ethic (AO2 – Gordon Marshall and Peter Berger). More recently, sociologists have examined what role religion may play in development in today’s globalising world. Religion and Development Meera Nanda - God and Globalisation in India Globalisation has brought rising prosperity to India’s new middle class. Nanda’s book ‘God and Globalisation’ examines the role of Hinduism, the religion of 85% of the population, in legitimating both the rise of a new Hindu ‘ultra-nationalism’ and the prosperity of the Indian middle class. Hindusim and Consumerism Globalisation has created a huge and prosperous, scientifically educated, urban middle class in India, working in IT, Pharmaceuticals and Biotechnology sectors closely tied into the global economy. According to Inglehart and Norris, these are precisely the people whom secularisation theory predicts will be the first to abandon religion in favour of a Secular View (AO2). Yet as Nanda Observes, a vast majority of this class continue to believe in the supernatural. A survey by the ‘Centre for the Study of developing Societies...
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...Assess the contribution of different ‘action’ theories to our understanding of society today Social action theories are known as micro theories which take a bottom-up approach to studying society; they look at how individuals within society interact with each other. There are many forms of social action theories, the main ones being symbolic interactionism, phenomenology and ethnomethodology. They are all based on the work of Max Weber, a sociologist, who acknowledged that structural factors can shape our behaviour but individuals do have reasons for their actions. He used this to explain why people behave in the way in which they do within society. Weber saw four types of actions which are commonly committed within society; rational, this includes logical plans which are used to achieve goals, traditional-customary behaviour, this is behaviour which is traditional and has always been done; he also saw effectual actions, this includes an emotion associated with an action and value-rational actions, this is behaviour which is seen as logical by an individual. Weber’s discovery of these actions can therefore be seen as useful in the study of society. Weber discovered these actions by using his concept of verstehan, a deeper understanding. However, some sociologists have criticised him as they argue that verstehan cannot be accomplished as it is not possible to see thing in the way that others see them, leaving sociologists to question whether Weber’s social action theory is useful...
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...repent, as seen repeated in Jer. 4:4: “Circumcise yourselves to the LORD and remove the foreskins of your heart, Men of Judah and inhabitants of Jerusalem, Or else My wrath will go forth like fire And burn with none to quench it, Because of the evil of your deeds.’” This parallels Paul’s teaching in Ephesians 1 and 2, which likewise references the saints as having once been dead but being made alive by God. Both Calvinists and non-Calvinists affirm that we were all once dead in our sins and have been made alive together with Him. The point of contention is over whether the dead sinner has any responsibility in his being raised up. Is the concept of “deadness” meant to suggest that mankind has no responsibility (ability to respond) to God’s appeal to “repent and live” (Num. 21:8-9; Ezk. 18:32; 33:11; John 6:40; John 20:31). The text indicates that we are “made alive together with Him,” and it is mankind’s responsibility to be included “in Him,” through...
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...SCLY 3: Beliefs in Society Revision Guide 2009-10 Name: Remember: You have to revise everything, because essay questions will focus on more than one area of the specification. The specification: The relationship between religious beliefs and social change and stability * Functionalism: conservative force, inhibition of change, collective conscience, Durkheim and totemism, anomie; civil religions * Marxism: religion as ideology, legitimating social inequality, disguising exploitation etc * Weber: religion as a force for social change: theodicies, the Protestant ethic * Neo-Marxism: religion used by those opposing the ruling class, liberation theology * Feminism: religious beliefs supporting patriarchy * Fundamentalist beliefs: rejecting change by reverting to supposed traditional values and practices. Religious organisations, including cults, sects, denominations, churches and New Age movements, and their relationship to religious and spiritual belief and practice * Typologies of religious organisations: churches, denominations, sects and cults, with examples of each New Religious Movements and typologies of NRMs eg world rejecting/accommodating/affirming; millenarian beliefs, with examples of each * New Age movements and spirituality, with examples * The relationship of these organisations to religious and spiritual belief and practice. The relationship between different social groups and religious/spiritual organisations and movements, beliefs...
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...SCLY 3: Beliefs in Society Revision Guide 2009-10 Name: Remember: You have to revise everything, because essay questions will focus on more than one area of the specification. The specification: The relationship between religious beliefs and social change and stability * Functionalism: conservative force, inhibition of change, collective conscience, Durkheim and totemism, anomie; civil religions * Marxism: religion as ideology, legitimating social inequality, disguising exploitation etc * Weber: religion as a force for social change: theodicies, the Protestant ethic * Neo-Marxism: religion used by those opposing the ruling class, liberation theology * Feminism: religious beliefs supporting patriarchy * Fundamentalist beliefs: rejecting change by reverting to supposed traditional values and practices. Religious organisations, including cults, sects, denominations, churches and New Age movements, and their relationship to religious and spiritual belief and practice * Typologies of religious organisations: churches, denominations, sects and cults, with examples of each New Religious Movements and typologies of NRMs eg world rejecting/accommodating/affirming; millenarian beliefs, with examples of each * New Age movements and spirituality, with examples * The relationship of these organisations to religious and spiritual belief and practice. The relationship between different social groups and religious/spiritual ...
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...Differences in Culture Chapter Outline OPENING CASE: McDonald’s in India INTRODUCTION WHAT IS CULTURE? Values and Norms Culture, Society, and the Nation-State The Determinants of Culture SOCIAL STRUCTURE Individuals and Groups Social Stratification Country Focus: Breaking India’s Caste System RELIGIOUS AND ETHICAL SYSTEMS Christianity Islam Country Focus: Islamic Capitalism in Turkey Hinduism Buddhism Confucianism Management Focus: DMG-Shanghai LANGUAGE Spoken Language Unspoken Language EDUCATION CULTURE AND THE WORKPLACE CULTURAL CHANGE FOCUS ON MANAGERIAL IMPLICATIONS Cross-Cultural Literacy Culture and Competitive Advantage SUMMARY CRITICAL THINKING AND DISCUSSION QUESTIONS CLOSING CASE: Wal-Mart’s Foreign Expansion Learning Objectives 1. Know what is meant by the culture of a society. 2. Identify the forces that lead to differences in social culture. 4. Identify the business and economic implications of differences in culture. 5. Understand how differences in social culture influence values in the workplace. 6. Develop an appreciation for the economic and business implications of cultural change. Chapter Summary This chapter begins by introducing the concept of culture. The determinants of culture are identified, which include religion, political philosophy, economic philosophy, education...
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...On the 7 of January 1527, Felix Mainz was the first Anabaptist execution in Zurich. His death would be the first casualty in the executions against Anabaptism and adult baptism in that religion but would not be the last. This may not come as quite a shock; there was major religious turmoil during the sixteenth century in Europe, the time of martyrs and burnings. Several new ideas about theology and criticisms of the dominant medieval Catholic religion were consuming Europe. This time period of reformations would be the beginning of the many of the faiths still practiced today such as Calvinism, Lutheranism and the ‘radical ‘Anabaptist religion. However, one must wonder where did this idea of ‘radical’ Anabaptism come from? Around seventy years...
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...PREFACE This major project examines the indispensable desiderata of Transcendentalism in comparison to the Dark Romantics background and how these technicalities prepare this work of art as an influential synthesis of human imagination incorporated with mystic facts. Transcendentalism and Dark Romanticism were two literary movements that occurred in America during roughly the same time period (1840—1860). Although the two had surface similarities, such as their reverence for Nature, their founding beliefs were quite different, enough to make one seem almost the antithesis of each other. Moreover one’s genesis is ventured out from other; i.e. Dark Romanticism from the roots of Transcendentalism or precisely the lacunae are best determined for raising up the term called Dark Romanticism. Contents S. No. Page no. Chapter 1.........................................................................................................4-14 Chapter 2.........................................................................................................15-23. Chapter 3..........................................................................................................24-27 Resolution.........................................................................................................28-29 Work Cited................................................................
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...Unit 3 Sociology; Beliefs in Society Different theories of Ideology, Science and Religion An Ideology is a closed set of beliefs that reject other views. A Belief is a framework of ideas through which an individual makes sense of the world. They are generally connected to a religion and based on faith with no evidence needed. Science is based on evidence, factual, objective and regarded as the truth. Religion is based on faith, not truth. It is a fixed view of how the world is and claims to be the truth. Theories of ideology Marxists believe that the ideas that people hold are formed by their position in society, and ideology is seen as the ideas of particular social groups reflecting their interests. The Marxist view is associated with the view that there is a Dominant Ideology (the set of ideas and beliefs of the most powerful groups in society – ruling class). Althusser suggested the dominant ideology was spread through a series of Ideological State Apparatuses (agencies [media, religion, education etc] that spread the dominant ideology and justify the power of the dominant social class). Gramsci developed the concept Hegemony (dominance in society of the ruling class’s set of ideas over others, and acceptance of and consent to them by the rest of society). Pluralism is a view that sees power in society spread among a wide variety of interest groups and individuals, with no single one having a monopoly on power. A Pluralist Ideology is the set of ideas reflecting...
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