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Aristotle and Logic

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A child’s perception of the world is in part based of the logical conclusions they make. There are many comedic television episodes about children asking amusing questions about the logic of things, followed by acting in a manner based off the logic they then created
Aristotle did not appear to be trying to sway anyone, he did, however, try to create a logical system and/or rationales for grouping and classifying all things, natural and metaphysical, within his scope of the world. His explanations for grouping and classifying were logical based on observations, and for the things that could not be observed, he applied a scientific logical explanation that made sense to his level of understanding, very much like how my nieces and nephews to when they cannot find a way to accurately explain something they don’t have the experience to yet fully comprehend.
Aristotle placed man at the head of the evolutionary ladder. His multifaceted reasoning for doing so includes his rational over the obvious physical superior nature of man over all other forms of life, as well as man possessing a soul, a unique characteristic that separated man from other animals. Aristotle thoughtfully included room for others creatures who may have a soul, with the ambiguous loophole he created that stated “if there are others, (man)…has the most”. (Aristotle 25). Life process had been occurring before Aristotle’s existence, but there had not really been any formal taxonomy created to begin a definable methodology of organizing the world as it was known.
Aristotle realized that there were physical attributes that were universal to all animals and while these were important to note, he didn’t want to become inundated with repetitious details that would make it challenging to create a broader organizational system. His system was based on both physical attributes and that organism’s actions. The actions were categorized by commonality, common to a particular group and common to a certain species. Physical characteristics were then defined as either “analogous, generic or specific”. This cross modal system to explain activity and physicality is the foundation of Carl Linnaeus’s taxonomical system, which begins by dividing organisms into Kingdoms Animalia, Plantae, and Protista. A key difference between Aristotle and Linnaeus is that while Linnaeus based his system on the observable and acceptable physical science of his time, Aristotle, as a philosopher, used having a soul as important criteria in ranking. He surmised that the soul was the defining benchmark that created a sharp divide between the species.
Aristotle included observations over animals with and without blood, and it was logical to him to say animals without blood had its counterpart. This reminds me of how my nieces and nephews, when faced with trying to explain a concept out of their reach, surmise rationales to explain to the best of their abilities and comprehensions, a world with complex phenomena. Aristae showed that same coherent thinking process, when he very logically explained other paradoxes such as what happens between ingestion and elimination of food, and why plants behave differently than animals. Perhaps it is safe to conclude that the link between the curiosity and logical deductions shown by Aristotle thousands of years ago and modern conjectures over life made by my nieces and nephews could be its own undefined category,
Works Cited
Carr, Nancy. "Parts of Animals." The Nature of Life: Readings in Biology. Chicago, IL: Great Foundation, 2001. 23-25.

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