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1. Aristotle discusses three candidates for the good life. Briefly describe each.
• The life of consumption or gratification- a good life as merely the indulgence of self-desires and wants. For example, the thought that the more money or successful one is the happier one will be.
• The life of honor - a good life depends upon others and their views of us so it is not desirable for its own sake. For example, a soldier serving in the military and aiming to achieve the highest honor.
• The life of study or contemplation - a good life consists of admiring and using intellect to bring about happiness. For example a believing in a higher to bring about reason for existence of human life and purpose.

2. What is the purpose of “practical reason” or “practical intelligence” and what kinds of activities does it apply to? How is knowledge in these areas best described?

• Practical reason is the general human capacity for resolving, through reflection, the question of what one is to do. Knowledge in this area can be described as one who does or follows the norm.
• Practical intelligence is the ability that individuals use to find the best fit between themselves and the demands of their surroundings. Knowledge in this area can be described as one who assesses their resources and/or surroundings to make the best immediate decision for who to proceed.

3. Why does Aristotle say that ethics is not an exact science?
• Aristotle says that every theory needs to be as exact as its subject matter. In the realm of conduct though, there are no exact rules. Consequently, a theory of conduct cannot have any exact rules either.

4. Is happiness or eudaimonia a feeling in Aristotle’s ethics? What does it consist in?
• Yes, happiness or eudaimonia is a feeling in Aristotle’s ethics. However Aristotle believed that happiness is a matter of evaluating or assessing a whole

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