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2. Aristotle believed that if individual horses did not exist, there would be no such thing as the form horse. Is this correct? * I believe Aristotle was incorrect by saying there could be no form of a horse if there were no actual physical particular horse with which to base the form on. I justify this based on my understanding of the notion of a form, namely – the form of the object is purely human convention that assigns words to concepts and then judges wheter particular objects conform to our definition. We could conceive if something that we would call a horse even if there was never an object that we could find which conformed to our conception. 4. Can there be essence without existence? * Everything has two principles that explain its being, essence and existence. In all beings except for God, these principles are both required in order for the actually existing individual thing to be. Each is distinct from the other, yet this distinction is a real, not merely logical. 5. What are the two kinds of substance * For Aristotle two kinds of substance is from and essence. The kind of essence or form that Aristotle counts as primary substance is one that is not in any way universal; a form that is as individual as the compound whose form it is. The “individual forms” solution is not to be found in Aristotle, and is unavailable to him. On their view, the primary substance of the Metaphysics is species form - something that is common to different members of the same species, but is still, in some plausible sense, an

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