...CIRI CIRI MAKANAN YANG HARAM JELAS PENGHARAMANNYA DALAM AL-QURAN MAKANAN YANG BOLEH MEROSAKKAN KESIHATAN FIZIKAL DAN MENTAL MAKANAN YANG TIDAK BERKUALITI MAKANAN YANG DIPEROLEHI DARI SUMBER YANG HARAM KRITERIA MAKANAN YANG PERLU KITA AMBIL ☻ MENGANDUNGI PELBAGAI JENIS ZAT YANG TERDIRI DARIPADA KARBOHIDRAT, PROTEIN DAN VITAMIN ☻ MENGAMBIL PEMAKANAN YANG SEIMBANG ☻ SUMBER MAKANAN YANG HALAL CARA PENGAMBILAN MAKANAN,MINUMAN,PAKAIAN YANG HALAL ∞ MAKANAN YANG BAIK DAN BERKUALITI ∞ MENGHINDARI MINUMAN YANG MEMABUKKAN ∞ BERPAKAIAN YANG MENUTUP AURAT CIRI CIRI PAKAIAN MENGIKUT ISLAM PAKAIAN YANG MENUTUP AURAT PAKAIAN YANG TIDAK TERLALU KETAT DAN JARANG PAKAIAN TIDAK BERTUJUAN UNTUK MENUNJUK-NUNJUK PAKAIAN YANG TIDAK BERLAWAN DENGAN JANTINA CIRI PAKAIAN YANG DILARANG DALAM ISLAM PAKAIAN YANG KETAT DAN JARANG YANG MENAMPAKKAN AURAT PAKAIAN YANG MENYERUPAI PAKAIAN UPACARA AGAMA LAIN MEMAKAI EMAS DAN SUTERA TULIN BAGI LELAKI HIKMAH MEMILIH MAKANAN DAN MINUMAN YANG BAIK » MEMBOLEHKAN KITA KHUSYUK KETIKA SOLAT » MUDAH MENERIMA PELAJARAN » DIMAKBULKAN DOA OLEH ALLAH AKIBAT MEMAKAN MAKANAN DAN MINUMAN YANG HARAM ☻ SUKAR UNTUK KHUSYUK DALM SOLAT ☻DOA TIDAK DIMAKBULKAN ALLAH ☻ SUKAR MENERIMA PELAJARAN YANG DIAJAR HUBUNGAN MAKANAN, MINUMAN,PAKAIAN DENAGN IBADAH MAKAN, MINUM DAN BERPAKAIAN ADALAH SATU IBADAH,SEKIRANYA IA DIAMBIL DARI SATU SUMBER YANG HALAL,MAKA...
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...The private roots of public participation: Women’s engagement in democratic politics in Pakistan Dissertation – MA Gender and Development Marion R. Mueller, September 2004 Abstract This paper contributes to the discussion about the involvement of women as decision-makers in democratic political processes. It questions the conditions that are necessary to promote such involvement and that open up spaces for the translation of women’s representation into political influence. The context of the devolution of power process in Pakistan shows that it is not enough to only set up democratic institutions to achieve women’s political effectiveness. Instead there is need for significant support through the state, political parties and civil society. To personalise the political is necessary for successfully being able to achieve policy outcomes that reflect women’s interests. Table of contents Abbreviations & Foreign Words 4 List of Figures and Tables 5 Acknowledgements 6 1. Introduction 7 Choice of case study 8/ Methodology 9/ Dissertation structure 10 2. Locating women’s engagement in democratisation 11 3. Imagining the political: women and the nature of the state 16 The framework of the state 16/ Defining access: affirmative action policies in Pakistan 16/ Devolving power to the grassroots 18/ Personalising the political: the presence of women councillors 20 4. Institutionalising the political:...
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...anak-anak sebelum dan selama ni." Anak: "Apa dia?" Ayah: "Pertama, mama mu taat cakap ayah tidak pernah membantah atau meninggi suara. Setia, tidak suka bercakap dengan lelaki lain walaupun ayah tidak kongkong mama begitu. Kalau mama nak cakap, akan minta izin dengan ayah. Mama tidak suka bergaul rapat dengan jiran-jiran jika tiada urusan kerana jiran terlalu banyak mengumpat dan mama tak suka. Mama jaga harta ayah dan tidak guna sewenangnya kecuali untuk keluarga semata-mata. Tidak pernah mama minta sesuatu yang tak mampu ayah tunaikan. Cincin atau rantai emas berpuluh ribu tidak pernah dimintanya." Anak: "Alhamdulillah. Kedua?" Ayah: "Kedua, mama menjaga auratnya. Hatta ipar sendiri tidak pernah melihat aurat mama. Mama tidak berpurdah, namun mama pandai menjaga aurat. Mama bukan...
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...------------------------------------------------- ....BEAUTIFUL WORDS..... ♥ Those who kneel down to ALLAH can stand up for anything. Don’t compare your life to others’. You have no idea what their JOURNEY is all about. Kau bicara kau perlukan teman, mengisi kekosongan hidup dan membuang kelaraan. Tetapi apakah kau telah bersedia mempersiapkan diri untuk membawanya ke SYURGA, dan dari neraka menjauhkan? Your job won’t take care of you when you are sick. Your friends will. Stay in TOUCH. Seorang TEMAN yang baik adalah yang akan membantumu untuk menjadi orang baik. Teman sejati yang boleh diajak bercinta untuk syurga. "Aku menyintaimu kerana AGAMA yang ada padamu, jika kau hilangkan agama dalam dirimu, hilanglah cintaku padamu." [Imam Nawawi] Allah tahu tentang dirimu lebih daripada engkau sendiri. Maka Allah telah menetapkan untukmu LEBIH BAIK daripada apa yang engkau kehendaki. The most excellent JIHAD is that for the conquest of self. Duhai hati, janganlah terkorban dengan DUNIA. Hidup hati sebenarnya untuk mencari mati yang sempurna. Allah Maha Berkuasa. Ada kalanya takdir dan perbuatanNya terlalu MISTERI dan rahsia untuk dijangkau oleh pemikiran kita. Tetapi yakinlah 'what you give, you get back'. Itu hukum sunatullah dalam hubungan sesama manusia. Kebaikan yang kita buat akan kembali kepada kita. Yakinlah. Apalah sangat PANDANGAN orang jika hendak dibandingkan dengan pandangan Allah? Life is too short to waste time HATING anyone. Tetapi...
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.... PERANAN REMAJA DALAM MEMBENTUK SAHSIAH DIRI YANG TERPUJI Membentuk akhlak dan sahsiah remaja menurut Islam adalah merupakan kewajipan semua pihak, bermula dari ibu bapa, pendidik, masyarakat, pemimpin dan yang lebih penting adalah diri remaja itu sendiri. Berdasarkan anggaran bilangan remaja yang mewakili lebih daripada separuh rakyat Malaysia hari ini, ternyata usaha pembentukan ini bukanlah sesuatu yang mudah. Satu modul yang lengkap dan terbaik perlu diasaskan bagi memastikan pembentukan remaja Islam adalah menepati arahan Allah SWT dan Rasul SAW. Syariat Islam yang telah diturunkan kepada umat Nabi Muhammad SAW telahpun lengkap sebagai satu cara hidup dan sekaligus sebagai panduan untuk merencanakan hidup remaja secara baik dan berkesan. Akhlak remaja mencerminkan dimana tahap kemajuan pribadi sesuatu umat. Oleh yang demikian pembentukan akhlak remaja perlu dilandaskan kepada nilai-nilai murni menurut kacamata Islam. Kesilapan dalam membiarkan remaja memilih sendiri arah tuju mengikut pandangan mereka sahaja boleh menghancurkan generasi akan datang. Islam bukanlah agama berbentuk lambang semata-mata tetapi Islam adalah sebagai satu cara hidup yang telahpun sempurna. Islam didatangkan dengan etika yang mesti dipatuhi oleh semua golongan. Bersifat warak dari melakukan perkara-perkara syubhat. Seorang muslim mestilah menjauhkan diri daripada melakukan perkara yang haram dan berjaga-jaga daripada melakukan perkara yang syubhat. Remaja mestilah menutup pandangannya...
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...Society- the aggregate of people living together in a more or less ordered community: The aggregate of people living together in a more or less ordered community. The community of people living in a particular region and having shared customs, laws, and organizations Language-A human system of communication that uses arbitrary signals, such as voice sounds, gestures, or written symbols the method of human communication, either spoken or written, consisting of the use of words in a structured and conventional way the system of communication used by a particular community or country Sociolinguistics- The study of language in relation to social factors, including differences of regional, class, and occupational dialect. The study of the relation between language and society 1) Sociolinguistics- also called Micro- Sociolinguistics- is, as Hudson (1996, p.4) states, « the study of language in relation to society ». Therefore, the focus here is emphasized on the structure of language and the way society with its different aspects from social classes and culture, to gender and ethnicity, influences the kind of linguistic structures we use and the way we talk. This leads us to conclude that Sociolinguistics studies, for example, how social situations require a change in the way we talk as there is a difference between ‘formal’ and ‘informal’ speeches, ‘discussions’ and ‘arguments’, and ‘requests’ and ‘demands’. The Sociology of language- also called Macro- Sociolinguistics-...
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...i Civil Services Academy, Lahore Pakistan Administrative Campus 36th STP Syndicate Research Topic: Gender Equality and Women Empowerment in Pakistan Dated: 6-12-2013 SYNDICATE MEMBERS: 1. Dharmoon Bhawani (Leader) 2. Amna Rafique 3. Kamal Khan 4. Nergis Shazia Chaudhary TABLE OF CONTENTS 1. Title………………………………………………………………………………………1 2. Syndicate Members………………………………………………………………………2 3. Table of Contents………………………………………………………………………...3 4. Theme…………………………………………………………………………………….4 5. Preface……………………………………………………………………………………7 6. Thesis Statement…………………………………………………………………………8 7. Executive statement………………………………………………………………………9 8. Abbreviations………………………………………………………………………...….11 9. Introduction……………………………………………………………………………..12 10. Statement of Problems………………………………………………………………….13 11. Methodology……………………………………………………………………………14 12. Scope of Study………………………………………………………………………….14 13. Review of Literature…………………………………………………………………….15 SECTION 1: GENDER EQUALITY AND WOMEN EMPOWERMENT 1.1. Introduction …………………………………………………………………….17 1.2. Definition of Gender Equality and Women Empowerment…………………….17 1.3. Current state of Gender Equality and Women Empowerment in Pakistan……..18 1.4. Biswas’s Indicator of Women Empowerment ………………………………….19 1.5. Violence against Women………………………………………………………..19 1.6. Women Empowerment in Legislation and Judiciary…………………………...20 1.7...
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...WOMEN IN PAKISTAN DISADVANTAGED AND DENIED THEIR RIGHTS 1. INTRODUCTION Women in Pakistan suffer widespread human rights violations. Police officers torture and rape women in their custody with impunity. If the victims bring complaints of rape before the courts, unless they can prove that they did not give their consent they may be punished for unlawful sexual intercourse under laws which explicitly discriminate against women. Women face cruel, inhuman and degrading punishments such as floggings and stoning to death. The discrimination against women in law reinforces their vulnerability to other human rights violations. Women's rights are seen as being of secondary importance and women are in a particularly weak position if they try to gain redress. It is always difficult to prosecute law enforcement personnel who have raped women in their custody. In Pakistan the law relating to rape creates an additional hurdle. Despite the number of women who have been beaten and raped in police custody, few police officers have ever been prosecuted for such violations of women's basic human rights. In the rare cases in which police officers have been convicted of abusing women in their custody, the convictions have always been overturned on appeal. Women who have been raped are at risk of being convicted of unlawful sexual intercourse. The victim's testimony is not taken into account in rape trials when maximum penalties are at stake. So a woman who has been raped can be sentenced...
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...South Asian Studies A Research Journal of South Asian Studies Vol. 27, No. 2, July-December 2012, pp.439-458 Role of Civil Society in Empowering Pakistani Women Shehzadi Zamurrad Awan F.C College University ABSTRACT Civil society in Pakistan has been playing its role in social, economic and political empowerment of women. Unfortunately, despite of the emergence of vibrant print/electronic media, wide-spread network of women related non-governmental organizations and the focus of political parties on women related issues; a large segment of female population is still struggling hard for the equal status. However, it is pertinent to state that the notion of women empowerment is deeply linked with an over-all change in patriarchal structure of the society, on one side and the truthful understanding of religion (Islam) on the other. We cannot neglect this reality that the growing trend to provide equal opportunities of education and employment to women has contributed to their welfare, but not effective through to make a dent in their over-all well-being. In spite of the fact that more representation is given to the women in legislatures, neither have they suggested remedies for the grievances and dismal plight of women, nor they could suggest the broad framework to improve the role of female socio-economic and political in Pakistan. KEY WORDS: Civil Society, Pakistan, Woman, Welfare, Gender, NGO Introduction This paper intends to establish a linkage between the issues...
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...2016-09-0061 Concept of Law (LAW 210) Dr. Ali Qazilbash 25th October 2013 Even when the majority discourage honor killing and consider it one of the most morally reprehensible acts of our time why does still continue to be part of our culture and our society? Women have been used for centuries by men to resolve their feuds but out of all the torture females have to bear because of men the worst of all is honor killing which has snatched away thousands of women lives each year. Believed to have originated as a patriarchal tribal custom, honor killings are a global phenomenon. A 2000 report by the UN Population Fund estimated that as many as 5,000 women and girls are killed each year by relatives for allegedly dishonoring their family. While the practice is often associated with Muslim cultures, it also happens among Christians, Hindus and Sikhs. However, an independent British study suggested the practice is strongest in Pakistan and Turkey. In a 2009 edition of the U.S. policy journal Middle East Quarterly, American feminist writer Phyllis Chesler argued that honor killings are distinct from domestic violence. According to Chesler, honor killings differ from domestic abuse because they are planned in advance and often rely on collusion between multiple family members (The history). In Pakistan, honor killing is when the society or family kills a person because they believe that person has somehow destroyed family honor or ashamed them in front of the society. Honor...
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...Meaning & Nature of Language Introduction Language is the heart of our world. We create our concept of the world by thinking and naming things. Using words helps us communicate effectively in different situations. Without language, we would not be able to communicate at all. Verbal communication is one of life's naturally occurring communication systems. Communication is essential for human beings. Language is the primary way in which adults pass ways of thinking and conversing on to their children. Language is an accumulation of knowledge because we learned everything by somebody through language. Society would have to recreate itself every generation if it could not pass its knowledge on through language. Language is one of the most powerful tools in human communication. Words are meant to establish and maintain friendly contact. Through words, people shape their identities. People can express their feelings, attitudes, and experiences to each other through words. By speaking, information can be give to others about oneself and the world around him/her. In Christine Leong's essay Being A Chink, she describes the power of language. She said, "It gives us identity, personality, social status, and it also creates communities, defining both insiders and outsiders. Language has the ability to heal or to harm, to praise or belittle, to promote peace or even to glorify hate." I believe this is what language is all about. Language has two purposes. Depending...
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...Gender Discrimination: Abstract: Gender discrimination is a non-tradition security threat to Pakistan and it has implications for Pakistan security. Pakistani women are more than half of the total population, but women are treated inhumanly within their homes by their husbands or dominant males through different ways like Domestic Violence, Sawara, Vani, Karo Kari, Honour Killing, Acid Throwing, Forced Marriages etc. Gender discrimination is also deeply rooted in Pakistani society in education and employment sectors. The security of a state like Pakistan is connected with the security of whole population and a country cannot be considered secure until its whole population feel secure. For the progress and prosperity of a country there is needed to eliminate the discriminatory attitude of the society towards the women. There are multiple ways to improve gender balance in the country which will reduce gender discrimination. Key Words: Gender Discrimination, Education Sector, Employment Sector, Gender and Human Security. I. Introduction This study discusses gender discrimination as „non-traditional security‟ threat to the country. It argues that women are more than half of the population and the security of women is associated with state security. This is so because no country can be secure until its whole population feels secure. Pakistan needs to empower its women for the progress and prosperity of a country. Balance has been maintained by...
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...MALAYSIA Perlembagaan membenarkan kebebasan beragama. Perkara 11 menyatakan, “Tiap-tiap orang berhak menganuti dan mengamalkan agamanya,” tetapi perkara ini juga memberi kuasa kepada kerajaan-kerajaan negeri dan persekutuan untuk “mengawal atau menyekat pengembangan apaapa doktrin atau kepercayaan agama di kalangan orang yang menganuti agama Islam.” Perkara 3 dalam Perlembagaan menyatakan bahawa, “Islam ialah agama bagi Persekutuan” dan “Parlimen boleh melalui undang-undang membuat peruntukan-peruntukan bagi mengawal selia hal ehwal agama Islam.” Perkara 160 dalam Perlembagaan mentakrifkan orang Melayu sebagai seseorang yang menganuti agama Islam. Mahkamah sivil biasanya menyerahkan kuasa kepada mahkamah Syariah bagi kes-kes berkaitan keluar daripada agama Islam, dan mahkamah Syariah pula enggan membenarkan sesiapa keluar daripada agama Islam. Undang-undang dan dasar-dasar lain mengenakan beberapa sekatan terhadap kebebasan beragama. Sepanjang tempoh laporan ini, tiada sebarang perubahan dari segi status menghormati kebebasan beragama oleh Kerajaan. Kerajaan mengekalkan senarai rasmi 56 ajaran yang dianggap “sesat” dan mengancam keselamatan negara. Kerajaan boleh menahan orang Islam yang menyimpang daripada ajaran asas Ahli Sunnah Waljamaah dan diwajibkan menjalani “pemulihan” di pusatpusat yang mengajar dan menguatkuasakan amalan-amalan Islam yang dibenarkan pihak kerajaan. Umumnya, orang Islam tidak boleh keluar daripada agama Islam untuk menganut agama lain secara sah...
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...PEMIKIRAN MELAYU MENGENAI JATI DIRI TERLALU BERSIFAT BERTINDAK BALAS DAN KURANG BERSIFAT KONSTRUKTIF. BINCANGKAN. PENGENALAN Pemikiran Melayu dirujuk sebagai pemikiran sosial iaitu pemikiran orang Melayu ke arah bermasyarakat iaitu mewakili orang lain. Pemikiran Melayu menggambarkan pemikiran masyarakat yang berkelompok, bersifat kolektif bukannya individu, bersabit dengan isu-isu tertentu yang pada akhirnya mempengaruhi tindakan, pendengaran, kehidupan, dan pendirian mereka. Selain itu, pemikiran adalah aktiviti yang dilakukan oleh manusia hampir setiap masa. Pemikiran secara mudah boleh difahami sebagai apa saja yang berlaku dalam minda kita. Kritis membawa banyak pengertian yang sederhana seperti sangat mendalam, terperinci, mengamati dan sebagainya.Ia juga dimaksudkan sebagai pemahaman secara mendalam dan kritikal bagi mempertingkatkan pemahaman.Pemikiran ini membantu individu menganalisis pernyataan dengan berhati-hati dan mencari bukti yang sah sebelum membuat keputusan. Pemahaman terhadap pengertian pemikiran harus dilihat daripada pelbagai sudut..Hal ini kerana, pengertian pemikiran itu sesungguhnya amat luas dan dalam. Setiapa sarjana sains berpendapat bahawa pemikiran akan memberi pengertian suatu buah fikiran berasaskan pengalaman dan kajian yang dijalankan. Definisi yang dinyatakan di bawah dapat memahamkan kita apakah yang dimaksudkan dengan pemikiran? Dewey (1933) berpendapat bahawa pemikiran adalah berfikir secara serius (mendalam)...
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...Politeknik Tuanku Syed Sirajuddin, Pauh Putra, 02600 Arau, Perlis (Tel: 04-9886200 / Fax: 04-9886300) MAKLUMAT AM PENDAFTARAN ARAHAN: Sila baca panduan ini dengan teliti dan ambil tindakan sewajarnya agar urusan pendaftaran dan lapor diri berjalan lancar. 1 ISI KANDUNGAN Bahagian Perkara A1. - Hari Pendaftaran A2. - Dokumen Yang Perlu Dibawa A3. - Maklumat Yuran A4. - Cara Membuat Bayaran Melalui Bank A5. - Jadual Yuran dan Bayaran Pendaftaran Pelajar Baharu Sesi Jun 2012 A6. - Senarai Singkatan Nama Program A7. - Panduan & Kaedah Bayaran Yuran Pengajian dan Asrama di Bank Islam (BIMB) a)- Pembayaran Di Kaunter BIMB b) - Pembayaran di Mesin ATM BIMB c) - Pembayaran Melalui Perbankan Internet (bankislam.biz) B1. - Latarbelakang Politeknik Tuanku Syed Sirajuddin (PTSS) B2. - Panduan Lokasi dan Pengangkutan B3. - Kemudahan Penginapan (Asrama/ Kamsis) B4. - Keperluan Perbelanjaan dan Sara Hidup di Politeknik B5. - Peraturan Pakaian dan Rupa Diri Pelajar a) - Pakaian dan Rupadiri Pelajar Semasa Hari Pendaftaran b) - Pakaian dan Rupadiri Pelajar Politeknik c) - Jadual Bergambar Contoh Jenis Pakaian Yang Dibenarkan B6. - Hal-Hal lain a) - Peraturan dan Disiplin Pelajar b) - Program Laluan Kecemerlangan (PLK) Pelajar Baharu c) - Gambar Pelajar d) - Penginapan Ibubapa & Penjaga Semasa Hari Pendaftaran C1. - Perbadanan Tabung Pendidikan Tinggi Nasional (PTPTN) C2. - Maklumat Penaja Pendidikan Lain C3. - Bantuan Kewangan Pelajar OKU (Orang Kurang Upaya) D1. - Senarai Semak Dokumen...
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