...Both “Babylon revisited” and “roman fever” are, to a large extent, about characters unable to escape their pasts. Which character, Charlie Wales or Alida Slade, is more responsible, finally, for the manner in which their past catches up to them? NAME: INSTITUTION: Both “Babylon revisited” and “roman fever” are, to a large extent, about characters unable to escape their pasts. Which character, Charlie Wales or Alida Slade, is more responsible, finally, for the manner in which their past catches up to them? “Babylon revisited” In Babylon revisited, Charlie has returned back to Paris for a couple of reasons. Charlie found many things have changed as he had changed in character too. He had left for business in Prague after his plans in life were begin to shatter amongst them his wife’s death. Charlie went back to Paris to see her little daughter who was staying with her aunt after Helens death. Charlie took a taxi and started rolling over the city to see the different places he remembers. His thoughts started taunting him as he though of how he had spoiled everything for himself at the city. He claims that he wasn’t realizing any of his actions. It was two years when all this occured, everything was gone and Charlie himself was gone too. Charlie and his daughter Honoria were both happy to see each other after a long period of ten months. Charlie was welcomed at her sisters in laws place where her daughter stayed in the care of Marion. As the discussion between Charlie...
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...and a swift expansion in the availability of consumer goods. However, as quickly as the Roaring Twenties takes off, the stock market crash in October of 1929 ends the era and transforms into the Great Depression. F. Scott Fitzgerald uses this time period to enforce a theme of emptiness stemming from the shallow behavior of wealthy Americans living in Paris before the stock market crash. The depth of "Babylon Revisited" as a legendary work of fiction is in Fitzgerald's talent to encompass...
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...Code of Hammurabi Western Civilization and the World I 100 Professor Preface This paper will examine the Code of Hammurabi and how it affected the people of Babylon before, during and after its creation. The nature of the topic is to have a better understanding of how the Code of Hammurabi changed society, hindered women’s rights and independence and left a lasting impression for future generations. Chronology 1810 BC Hammurabi was born to the then-king of Babylon Sin-muballit. 1792 BC Hammurabi, king of Babylon, started his rule. 1787 BC King Hammurabi captured Uruk and Isin. 1784 BC King Hammurabi campaigned against Rapigum and Malgium. 1772 BC Code of Hammurabi was created. 1763 BC With the aid of Mari and Eshnunna King Hammurabi conquered Larsa, putting an end to the long reign of Rim-Sin I. 1755 BC Captured Eshnunna which was the last of his Mesopotamian rivals. 1750 BC King Hammurabi died and passed the reigns of the empire to his son, Samsu-iluna. 1738 BC Under Samsu-iluna’s rule his empire fell to the Sealand Dynasty. 1595 BC Babylonian empire restored to glory of the Hammurabi’s age. 1901 Code of Hammurabi monument is discovered by French archaeologists. 1910 The Code of Hammurabi was translated by Leonard William King. During the rule of King Hammurabi he wrote the Code of Hammurabi. This consisted of many laws that changed the society, hindered women’s rights and independence and left a lasting impression for future generations...
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...An Eye for the Truth The Laws of ancient civilizations may be confusing to some people nowadays, but, when put into the context of the location, time, and mindset of the people who created these laws, they become much more reasonable within that framework. In this essay, two distinct sets of laws from the ancient civilizations will be compared and contrasted; The Code of Hammurabi, by Hammurabi, the sixth Babylonian king in the 1700s B.C. and the Ten Commandments and Exodus, written, or at least attributed to Moses. The first difference that must be noted is the way that the laws are introduced, or the prologues, one obviously polytheistic, the other blatantly monotheistic. The Code of Hammurabi says in its prologue, “at that time Anum and Enlil named me to promote the welfare of the people.”1 It also mentions Igigi and Anumnaki, minor gods who attend to the major gods Enlil and Anum respectively, so very clearly a polytheistic setting there, as these gods appoint Hammurabi as the promoter of the people’s welfare. The Ten Commandments states, in contrast, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, you shall have no other gods before me.”2 This starting sentence immediately says that there is only one god, and later in the passage it also mentions as one of the laws not to create any idol.3 These two societies then might be said to have different social values in the idea that as a monotheistic person, you would be expected...
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...Ancient Babylon History of Babylonia The city of Babylon was the capital of the ancient land of Babylonia in southern Mesopotamia. It was situated on the Euphrates River about 50 miles south of modern Baghdad, just north of what is now the modern Iraqi town of al-Hillah. The tremendous wealth and power of this city, along with its monumental size and appearance, were certainly considered a Biblical myth, that is, until its foundations were unearthed and its riches substantiated during the 19th century. Archaeologists stood in awe as their discoveries revealed that certain stories in the Bible were an actual situation that had happened in time. The Tower of Babel The Bible reveals that all false systems of religion began in the land of Babylon and will have their consummation from the spirit of Babylon in the last days. It is interesting to note that every organized system of religion in the world today has traces of ancient Babylon. The Bible records in Genesis 10:10, that, after the great flood, all men spoke one common language and a man named Nimrod built a city and established a common religion. Nimrod was a descendant of Noah’s son, Ham. Genesis 11:1-9 describes the building of the city and its famous tower"whose top may reach unto heaven." It also records how God came down and punished the people’s arrogance by creating a confusion of different languages and possibly their racial distinctions. This way man would be forced to obey God’s original command to "be fruitful...
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...may not follow rules such as “An eye for an eye, and a tooth for a tooth” like the Code of Hammurabi, whose punishments for a crime were much more extravagant and gruesome at times. There was segregation in gender and social status. The topics addressed in the code are some of the same topics addressed that we, today, value and instill. In today’s government we have laws of crime and punishment, monetary laws, and laws regarding marriage. We have these laws so we can have structure and a successful government and society. It’s amazing how such early civilization started these fundamentals and on some linear level, had the same values. Not discovered until 1901, the Code of Hammurabi shows us how Hammurabi viewed himself and the people of Babylon. This insight is significant. Hammurabi believed he could run his empire and gain power not through war but by using his intelligence. To find of how Babylonian society...
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...Yes, the code of Hammurabi is a dependable source to rely on when studying the lives of the early Mesopotamians because it conveys information about their society, culture, and government that cannot be found elsewhere. The society, culture, and government are important characteristics for anyone to know when attempting to understand a civilization. According to the code of Hammurabi society was organized into three categories; nobles, free persons, and slaves. Unlike some early civilizations, the Mesopotamians did not view every person as equals. However, their society was relatively fair. For example, a noble was charged more for medical assistant than a slave (Mathisen). The code of Hammurabi depicts their culture as male dominant; men could...
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...The Richest Man in Babylon by George S. Clason 1 The Richest Man in Babylon by George S. Clason TABLE OF CONTENTS First Published in 1926. Table of Contents About the author ..................................................................................................................................3 Foreword ..............................................................................................................................................5 An Historical Sketch of Babylon ...........................................................................................................6 The Man Who Desired Gold .................................................................................................................9 The Richest Man in Babylon ...............................................................................................................12 Seven Cures For a Lean Purse..............................................................................................................17 THE FIRST CURE..........................................................................................................................18 Start thy purse to fattening .........................................................................................................18 THE SECOND CURE ....................................................................................................................19 Control thy expenditures.........................................
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...Alexander or Cyrus? In our past, we have had many leaders. Some were better than others, but what must a leader do to acquire the label “great”? Of course, one could simply go by the definition of the word and deem the leader “above average”. Did the great ones of ancient times exceed these standards or were they just above average like a standard dictionary would have us believe. Let us focus on two “great” leaders of our past by the names of Alexander and Cyrus. Both of these kings were famous for the way they ran their empires but were they both, so called, great? Cyrus the Great was the first king of the Achaemenid Empire. While he was king, he freed 4,000 Jews from Babylon. He also founded a new capital, invented the first postal system, and was mentioned 22 times in the old testament. Not only did he build one of the most powerful empires in ancient times, but he made its glory last by organizing it and expressing his tolerance of different races and religions. Alexander the Great lost his father and became a king at the age of 20. While he was king, he expanded Macedonian territory. He did this through conquest and was never defeated in battle. In fact, he conquered half of what was known in the world at the time. He also founded a city in Egypt and named it “Alexandria” (after himself, of course) and Wheatley2 discovered trade routes in Asia. But, because of the excellent battle strategies he was known for, he is often called the greatest military leader of all...
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...My art selection is The Tower of Babel by Pieter Bruegel. The Tower of Babel is a Renaissance painting created with oil on an oak panel in 1563. Bruegal was considered the greatest Flemish Renaissance painter of the 16th century. He actually painted The Tower three times. The first painting was smaller and is now lost. The second painting was created on a panel in the Kunsthistorisches Museum in Vienna. The third painting was a bit smaller and is now in the Museum Boijmans Van Beuningon in Rotterdam. Bruegel was born in 1525 in the Duchy of Brabant and moved to Antwerp in 1542 to become an artist’s apprentice. He visited Rome from 1552-1554. He traveled through the Alps which may have inspired his landscaped style of painting. After working in Antwerp for 10 years he moved to Brussels in 1563 and died in 1569. Bruegal has about 45 paintings that have survived, of which one third of are at Kunsthistorisches Museum in Vienna. The Tower of Babel painting is beautiful with all its detail. The background is sky blue with fluffy white clouds. In the distance are green grassy plains with a few small hills. To the left is a small town full of houses of all shapes and sizes. To the right is a body of water with many different types of watercraft. To the front is a king leading his people. The king has a few citizens bowing to him, but all others are working hard on the construction of the tower. Bruegel has painted many trades of skill working along...
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...Imagine this: you are walking around in an outdoor market when you feel someone take your wallet. You turn around and you see a person. You accuse them of stealing your wallet and it gets taken to trial, when right in the middle a person comes in and confesses to the crime. Suddenly, the current trial ends and a new trial begins: against you. The judge decides to cut your hands off for falsely accusing someone while the thief gets away scot-free. I bet you’re thinking that it would be totally unfair to get your hands cut off while a thief gets away with stealing your wallet, just because you thought someone else stole it, then you are completely correct. However, if you lived during Hammurabi’s rule, then this situation might have actually happened. Hammurabi was an ancient king who ruled a small city-state in Mesopotamia, called Babylonia. Hammurabi ruled for 42 years from 1834 BCE (Before Common Era) - 1792BCE. Near the end of Hammurabi's of rule, he created a law code which he carved on a large stone column called a stele. Now you know a little background, we can start answering our main question: Was Hammurabi’s Code just? I don’t think so and here are three reasons why. Hammurabi’s Family Law was unjust; this is shown in Law 129 where if a man wants to marry a second wife because his first wife is sick, he could become sick infecting who know how many other people! (Doc C) Or in Law 195 is unfair because the punishment for striking your father is cutting your hands...
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...Where would our world be today if the ancient civilizations in Egypt, Mesopotamia, and Palestine did not exist? Who do we have to thank for their achievements? What contributions did they make to society? In these paragraphs the ancient world of Egypt, Mesopotamia, and Palestine will come back to life as I talk about their achievements and contributions that helped not only to their civilizations, but helps to the future civilizations to come. In 2650 B.C. Egypt's Old Kingdom era began. (Document 1) During this time period dynasties were created and in those dynasties were Egyptian rulers called pharaohs. The pharaohs had majestic pyramids as tombs built to show their power. These pyramids started the architectural development. Every since the Egyptian civilization started the Egyptians believed in faithful life after death. On judgment day the more pure you are the better and kinder judged you will be by Osiris the god of the dead. (Document 3) The Egyptians wore clothing made out of cotton. Cotton is one of the world's most important agricultural products and not many civilizations could grow it so the Egyptians sold it. (Document 4) Egyptians had a system of writing called hieroglyphics. Hieroglyphics are a form of pictures to create an idea. Over time scribes developed demotic a simpler form of writing. They wrote on paper like material called papyrus. The Egyptians were among the first to use something to write on rather than stone and clay tablets. Now today we have...
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...village of …………………. Ca. 9000 BC had round huts 3-9m in diameter with roofs constructed of reed. d. The first evidence of a street can be found in the village of …………………….. ca. 5650BC in the island of ………………………… e. Prehistoric architecture did not consist of only houses, but other spaces that were probably used as …………………….. were also found. f. CA. 3500BC, the so called “city-states” like Ur, Warka and Khafje were located in the land known as ………………………… g. The Assyrians used glazed ……………………. in the decoration of their facades and palaces. h. The main building material in Mesopotamia is …………………………. i. The entrance to the palace of Sargon II in Khosabad is protected by two winged …………….. with human heads. j. The main gate to the city of Babylon ca. 665BC was called the ……………… gate. k. In Persopolis, the column capital had a capital of a double …………………… or ………………… l. The typical zone of transition for a Sassanian domes is called a ……………. 4- Mention the most important architectural features of the fortress of Mersin ca. 4500 BC 5- What is the “Urban Revolution” ? 6- What is the function of the Citadel in early cities ? 7- Why was writing and record keeping important in early urbanism? 8- What is a “ziggurate” citing examples. 9- What are the common features of Assyrian palaces? 10- Mention what was the topic of the scenes of the wall slabs in the throne room of Ashurnasirpall II in...
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...…………………. Ca. 9000 BC had round huts 3-9m in diameter with roofs constructed of reed. e. The first evidence of a street can be found in the village of …………………….. ca. 5650BC in the island of ………………………… f. Prehistoric architecture did not consist of only houses, but other spaces that were probably used as …………………….. were also found. g. CA. 3500BC, the so called “city-states” like Ur, Warka and Khafje were located in the land known as ………………………… h. The Assyrians used glazed ……………………. in the decoration of their facades and palaces. i. The main building material in Mesopotamia is …………………………. j. The entrance to the palace of Sargon II in Khosabad is protected by two winged …………….. with human heads. k. The main gate to the city of Babylon ca. 665BC was called the ……………… gate. l. In Persopolis, the column capital had a capital of a double …………………… or ………………… m. The typical zone of transition for a Sassanian domes is called a ……………. 5- Mention the most important architectural features of the fortress of Mersin ca. 4500 BC 6- What is the “Urban Revolution” ? 7- What is the function of the Citadel in early cities ? 891011121314151617- Why was...
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...The Ancient Mesopotamian Law Hammurabi was an Amorite who lived and reigned from 1792 BC to 1750 BC. He is remembered in history as the 6th king of the Mesopotamian Society. He is known as a great leader who conquered and brought many different kingdoms under the protection and governance of the one great umbrella of Babylon. As a ruler of a large society, Hammurabi recognized the need for organized law and knew that in order to govern effectively he had to establish his authority as a fair and impartial ruler. It is generally accepted that Hammurabi’s Code was developed around 1780 BC, during his 44 year rule as king. The Amorites believed that kings were appointed by the gods to administer the law and protect the kingdom. Hammurabi’s Code was a set of 282 laws which established rules for bringing accusations against another and the corresponding punishments to fit the crimes committed, through an “eye for an eye” mentality. The development of Hammurabi’s Code gave structure and order to the kingdom by addressing each of the three social classes; the poor (mushkenu: a free person who was essentially lower or middle class), the rich (awilu: a free person of the upper class), and the slaves (wardu). The code also shows consideration for the protection of women and children and for the weak and the poor (that they might not be destroyed by the strong or the rich and powerful). The code also addressed unpaid debt, allowable reasons for a man or a woman to divorce...
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