...Biblical Worldview Jesus Christ showed us how much he loved us by sending his son to die on the cross for our sins (John 3:16). In Jeremiah 1:5, Jesus reveals to us how much he cares about us. Jesus said, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations” (Jeremiah 1:5, ESV). David recognized that life is a gift by praising God in Psalm 139:14. David said, “I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well” (Psalm 139:14, ESV). It would be safe to say that suicide hurts because of how much he loves and cares for us. Christians and the church need to be there to listen and come along side the people...
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... of Andrew, Stephen L. “Biblical Inerrancy.” Chafer Theological Seminary Journal 08, no. 1 (January 2002): 2-21. THEO 525-B04 LUO (fall 2013) Systematic Theology I Liberty Baptist Theological Seminary Jennifer C. Wood (ID# L25703677) September 1, 2013 Contents Introduction……………………………………………………………………………………….1 Brief Summary…………………………………………………………………………………….1 Critical Interaction………………………………………………………………………………...2 Conclusion Selected Bibliography Introduction This paper is a critical examination of Stephen Andrew’s “Biblical Inerrancy” as published January of 2002 in the Chafer Theological Seminary Journal. Andrew writes the article as a graduate student at Fuller Theological Seminary pursuing a Master of Arts in Theology. In the exposition he presents a historical overview of the biblical inerrancy debate and reviews arguments concerning inerrancy of the bible as relevant to modern evangelicalism. Due to spatial limitations, Andrew restricts his focus to examining the views in support of and against inerrancy from four major perspectives: the slippery slope, epistemological, historical, and biblical arguments. Brief Summary The article is written as an exhortation for the promotion and defense of the inerrancy doctrine while warning against a universal acceptance of all supporting arguments. Andrew opens by defining inerrancy according to Paul D. Feinberg1, as well as Article XII of the Chicago Statement on Biblical Inerrancy2; and “limited inerrancy”...
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...TermPaperWarehouse.com - Free Term Papers, Essays and Research Documents The Research Paper Factory Join Search Browse Saved Papers Home Page » Religion Topics Bib104 In: Religion Topics Bib104 1. According to the text the structural features of 'repetition' and 'inclusion' are… 2. What is the significance of the Dead Sea Scrolls? They gave us a much older collection of Old Testament manuscripts 3. According to the readings the Old Testament canon was completed after the time of Ezra and Nehemiah. 4. Old Testament narrative normally does not directly teach a doctrine. True 5. In our readings this week the Bible is described in part as, "the Word of God given in human words in history". True 6. The Modern View of the Bible approaches biblical documents as highly reliable. False 7. Until just after World War II the oldest OT manuscripts we had dated from about 200 B.C. / False 8. According to Fee and Stuart's analysis they think most people do a very good job of handling Old Testament narrative passages /False 9. The focus of the ___________ is on Jesus and his claim to be the Messiah. 10. Which of the following are not among the common causes people misinterpret biblical narratives mentioned in the text? 11. According to Fee and Stuart's analysis God is the hero of all biblical narratives/true 12. According to Fee and Stuart what is the antidote to bad interpretation? Good interpretation...
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...LIBERTY THEOLOGICAL SEMINARY BOOK CRITIQUE: TWO VIEWS ON WOMEN IN MINISTRY A Paper Submitted to Liberty Theological Seminary Dr. Garry Graves In partial fulfillment of the requirements For completion of the course Systematic Theology II THEO 530 By Vernon L Langley July 26, 2012 Beck, James R. Two Views on Women in Ministry: Revised ed. Grand Rapids, MI: Zondervan, 2005. ISBN: 978-0-310-25437-9. Thesis Statement: in view of the fact that my own outlook on women’s responsibility in ministry is in between social equality and Complementarian; however I will attempt to show that women have a part in ministry, through the assessment of these two differing points of views as offered in the principal book Two Views on Women In Ministry and as contrasted with other academic books. Introduction: Dr. James R. Beck has assembled four academic assessments which present the egalitarian and complementarianism / hierarchical analysis regarding women in ministry with unprejudiced supplementary counterpoints to completely enlighten the one who reads. The arrangement of analysis appear to evaluate and distinguish in a reasonable, impartial way that supply the one who reads with a good insight of the dispute, with opposing opinions offered at the conclusion of every article. However, the reasonable approach to the arrangement of both components regarding women in ministry do not completely disclose...
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...scripture is given by inspiration of GOD. According to the Biblical Argument we should believe in inerrancy because the Bible teaches it own inerrancy. We should accept the Bible’s claim about itself. So the Bible’s authority comes from the inspiration of GOD, because God is the author of the Bible. Biblical Authority must begin with God himself. For in him all authority is located. God is his own authority, for there is nothing outside of Him on which his authority was founded. So the Bible is GOD’s word and if there was nothing before GOD to base the Bible on then GOD is his own authority as well as His word. When it comes to the Bible inspiration is the guidance or influence of the Holy Spirit on human writers of Scripture so that GOD controlled them in such a way that what they wrote was exactly what GOD wanted to say without error. Whatever GOD wanted to say in the scripture, His Holy Spirit inspired the writer of the scripture to write exactly what GOD wanted, how GOD wanted it, and the way GOD wanted it written without error or human flaw. Isaiah 55:8 says “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.” This is why the Bible is without error. If we say that there is not inerrancy of the Bible, then we are saying GOD is a liar, and that He and his Word are not perfect. My definition of inerrancy according to the Bible is that the word of GOD has not errors. The Biblical Argument for Inerrancy states that we must believe inerrancy...
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...The Biblical Canon: The Movement, Methodologies, and People Who Influenced It Thomas Gainey CHHI 301: History of the Christian Church I February 7, 2016 Introduction In Christianity one of the key factors of its faith is the belief that the Bible is inerrant. Many great Christian leaders have expressed the importance of the Bible. Norman Geisler once stated “The inerrancy of Scripture is the foundational doctrine in which all other doctrines rest, and the Psalmist rightly said, ‘If the foundation be destroyed, then what can the righteous do?’” In his statement he expresses the truth behind the fact that the Christian faith resides on the fact that the Bible is inerrant. Interesting enough the Bible of today with its 66 books, 39 Old Testament, and 27 New Testament are very similar to the bible of the early church. In the words of Herman Ridderbos, "the history of the Canon is the process of the growing consciousness of the Church concerning its ecumenical foundation.” People have often wonder why certain books made into the Bible, but others did not. In this paper will look how we got the Bible we have today and what movements, people, and doctrines effected. Old Testament Canon The Old Testament known to Christians in the Bible is what is known to Jews as the Tanakh. This is made of the writings of the Laws, the Prophets, and the Psalms. Jesus Christ stated in Luke 24:44 “Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and...
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...argument. As a Christian, it is essential to research and study for oneself in order to come to an educated conclusion that the Bible is, in fact, the inspired inerrant word of God. Everything starts with questioning the authority of the Bible. If the Bible has no authority over life, if it is nothing but empty words, how then can one rationally use it to be the foundational instruction in one’s life? Does it have authority and from where did this authority come from? “An approach to the subject of biblical authority must begin with God himself. For in him all authority is finally located…there is nothing outside him on which his authority is founded”. One of the strongest arguments from those with an opposing view on the authority of the Bible will “regard the bible as a fallible collection of religious writings…” However, “Revelation is therefore the key to God’s authority, so that the two, revelation and authority may be regarded as two sides of the same reality. In revelation God declares his authority”. “Over 3,000 times in Scripture the authors claim their message is from God”. “The phrase ‘Thus saith the LORD’” appears 1,700 times in Scripture. While these claims cannot be a definitive argument for authority, it leads us to our next question: How can the Bible actually be God’s words? The term Christians most often use to explain the Bible as being God’s direct words to us is “inspiration”. A definition of biblical inspiration is: “inspiration is a supernatural...
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...PHIPPS APRIL 20, 2015 1 WILLIAM FOXWELL ALBRIGHT THE PERSON: One of the many contributors to the field of Biblical Archaeology is world renowned Dr. William Foxwell Albright. Born in Conquimbo Chile on May 24, 1891 to missionary parents Wilbur and Zephine Albright. The love of his life whom he married in 1921 in which they had the pleasure of raising four sons. After graduating from John Hopkins University in 1916 with a Ph.D. in Semitic Languages he went on to be a professor and director at the American School of Oriental Research (ASOR) [1]. William while teaching at ASOR fell under the wing of two prominent archaeologists Charles Torrey and James Montgomery. Albright was recognized in 1956 by the American Academy of Arts and Science as an honorable fellow. With this notable recognition lead to a more prestigious tittle which became known as “Nobleman of Jerusalem”, one of Israel’s highest honor. The (ASOR) in Jerusalem was renamed (AIAR) which is to be interpreted as Albright Institute of Archaeological Research. This became the focal research center for the ancient Near Eastern studies in the entire Middle east. Albright is noted as a generous in the eyes of many biblical scholars and Archeologist . Albright is also considered as an orientalist [2]. An orientalists or orientalism...
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...‘Look, why are they doing what is unlawful on the Sabbath?’ He answered, ‘Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.’ Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath” (Mark 2:23-28, NIV). Introduction This paper will focus on the passage stated above, specifically the last statement; “The Sabbath was made for man, not man for the Sabbath.” The Sabbath is a reoccurring issue between Jesus and the religious rulers. In this paper I plan to research the reason why the Sabbath was created, give an exegetical view on this passage, and show how we can learn from this teaching. The Sabbath The Sabbath was established when God created the Earth. For in Genesis 2:2-3 it says, “By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done” (NIV). The Sabbath is also the Fourth Commandment, which is the longest of the Ten Commandments. It enjoins Jews to abstain from every kind of labor since God had rested on the seventh day of creation (“Mark 2:23-28,” n.d., n.p.). According to William Baldwin, “The Sabbath day...
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...When Separation isn’t Biblical Separation is not biblical when abuse is not present or when divorce is not eminent. Perhaps the easiest declaration is that separation should always be a last resort and never sooner. Even when one spouse has biblical grounds for divorce—nowhere in scripture is divorce necessitated for any reason—thus separation may actually be harmful and increase the likelihood of divorce when it may not occur otherwise. I don’t have scripture to quote here because God’s Word is consistent in commanding couples remain married excepting for two circumstances (Deut. 22:19; Mal. 2:16; Matt. 19:6-9; Mark 10:9; Luke 16:18; Rom. 7:2-3; 1 Cor. 7:11-13; Heb. 13:4). Further, nowhere in scripture do we see separation used as a means of avoiding sin, avoiding discomfort, or fleeing a situation where a spouse doesn’t want to confront the other. Where separation is mentioned, it is for the...
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...Evelyn Aldana Bibl 104-D31 May 8, 2017 Biblical Worldview Essay The book of Romans teaches us so much information about so many aspects of the Christian life. How we need to view the natural world, our identity as people, our relationships, culture, civilization and so much more is talked about in this book. Romans 1-8 specifically has a lot of information with in it that it is not possible to get the complete meaning of the many things it is explaining without taking a perspective into it. Certain portions of the book take us from our complete inability to take upon in good works, to God’s trust in justifying, sanctifying, and glorifying us by our faith through his grace. The natural world was made by God, yet many will argue and say otherwise. In the New Testament Jesus taught his disciples he is the creator of all things in heaven and on earth. All things that were created through him and for him. Now the Old...
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...Worldview All individuals possess a worldview. A worldview is the infrastructure from which an individual contemplates what is real and how they regard the meaning of creation. A biblical worldview consists of believing that a person's existence is to love and serve God (Tackett). Christian's use the Bible to measure and clarify their belief system including creation, moral situations and decisions, sin, and redemption (Hindson, Caner 2008). Word Count: 68 Origin Life begins with God. Proverbs 8:22-31 (International Standard Version) explains that from before creation, man was with God in the everlasting. Also, John 1:3 (International Standard Version) reiterates that all things were created by Him, meaning God. All things literally mean...
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...Introduction One of the greatest New Testament biblical figure – with the exception of Jesus Christ –the Apostle Paul, was an incredible spiritually gifted individual and a God-ordained author that contributed 13 books in the New Testament. Specifically, in his epistle to the Romans, Paul, willingly and passionately spoke on behalf of the Gospel of Christ and about the value of a biblical worldview. The discussion about the natural world, human identity, human relationships, and culture can be found in Romans 1-8. From Romans to Philemon, Paul sanctified the Christian doctrines through the defense of Christ and the overall defense of the Christian movement. Natural World Individuals that possess a biblical worldview acknowledges that God,...
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...Worldview is established within a culture which makes up the accumulated knowledge and meanings associated in the world which forms values and beliefs that people have. It is all of these gained attributes that directly relate to one’s sense of place because what they have done and experienced in a particular place, will create an attachment where they have learned their characteristics. This newfound attachment with a particular place has a purpose for the people who have connected with the area. Now that a sense of purpose has been established, the people in this area now can either make the decision to use the land for theirs for the taking or to do their part and protect it by living in harmony with the nature. It is the option of people choosing how they will interact with the environment that synthesizes across these concepts which contributes to solving human-environmental problems. To elaborate, if a culture is dependent on the land they live on in order to survive then they will already have a deep connection and understanding with the land. By knowing they are dependent on the land to survive and that the land can only survive if it is properly taken care of will cause an incentive for it to be restored and protected by the people. How people are and interact with nature can either have a positive or a negative effect on nature. The teleological relationship between humans and nature is one of complexity. As humans we tend to think of nature as being an inanimate object;...
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...begins by exploring my worldview based on my opinion on how I see good vs evil revise the thoughts my relationships with the Lord. Also with a secular view and how creation meant to me and my knowledge of the truth. Giving a statement that is logical true and define my purpose in life by opening words of wisdom and kindness. My personal life on how I will get married and show how I would raise my family through the “Eyes of a Lion”. My Academic Goals for graduation and the future. My professional goals on my walk through ministry with the Lord and education and innovation on how to change the world with transportation and design. My worldview by being Christian and by accepting the Lord in my heart that I will be born again. Based on a biblical worldview there are thoughts about if God is all knowing and all powerful is he the ruler before and today. He will be here from the beginning till no...
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