...Biblical and Professional View of Addiction Laura L. Suggs Liberty University Abstract McMinn stresses the use of the bible, Gods Word in counseling and much prayer with the client, he also advises practitioners to practice this concept in therapy. McMinn (1996) believes those who pray often tend to experience more purpose in life, greater marital satisfaction, religious satisfaction, and a general sense of well-being. This paper aims to make other aware of the similarities and difference in Professional and Christian counseling. They both have the best interest of the client in making sure that they are going to be able to maintain stability in the home. The Biblical aspect of counseling adds a spiritual and religious aspect to counseling. The Bible is full of words that we use in our everyday life. These words are listed and defined in depth below. Biblical and Professional Views of Addiction McMinn stresses the use of the bible, Gods Word in counseling and much prayer with the client, he also advises practitioners to practice this concept in therapy. McMinn (1996) believes those who pray often tend to experience more purpose in life, greater marital satisfaction, religious satisfaction, and a general sense of well-being. Understanding addiction has to do with knowledge and attitude. The Bible acts as guidance and aims to attempt to steer Christians in the right direction. This paper is about how Biblical...
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...Comparison Paper “Effective Biblical Counseling” By Dr. Larry Crabb Presented to Dr. Jaeduk Kim Liberty Baptist Theological Seminary Lynchburg, VA In partial fulfillment of the requirements for the course Theology and Spirituality in Counseling PACO 507-B02 By James E. Hulsey (ID#L24531662) AUGUST 31, 2013 TABLE OF CONTENTS I. Introduction………………………………………………………………………………...01 II. Summary…………………………………………………………………………………...02 III. Practical Application and Conclusion….............................................................................09 IV. References……………………………………………………………………………...….10 Comparison Paper “Effective Biblical Counseling: A Model for Helping Caring Christians become capable Counselors” By Dr. Larry Crabb I. Introduction Christian Counselors should always be looking for assistance with the development of higher levels of competency by examining the content, comprehensiveness, and validity of a variety of counseling theories developed by prominent Christian counselors.[1] Ron Hawkins teaches that “Christian counselor help people to see their problems and then see how to get of problems. Contributions by various Christian Counselor’s and authors like, Dr. Larry Crabb will equip other Christian counselors to help people solve the various problems...
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...Running head: Biblical & Secular Views Biblical & Secular Views on Counseling John Smith Liberty University Abstract Whether a counselor comes from a strong Christian background, or a secular one, the goals of the professional should remain in the best interests of the client. Still, it remains important where the views of that counselor originated from and where the source of their motivation and ethical standards are derived. This paper attempts to compare and contrast the viewpoints of secular and biblical worldviews, as it relates to the counseling profession. Biblical & Secular Views on Counseling No matter what philosophical background counselors come from, the theme of their work should remain the same: It is all about the client. Whether a counselor uses the Code of Ethics adopted by the American Counseling Association, (2005) or the code adopted by the American Association of Christian Counselors, (2004) the goal of the professional still need to keep the client’s best interests at heart. Still, with this thought in mind, Christian and secular groups differ in the ways in which they go about not only helping clients, but how they define their perspective roles in the exchanges between the therapist and the client. In order to accurately evaluate the ways in which Christians view the role of the counselor, it is first important to go to the source of their opinions of the matter;...
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...Pastoral Counseling Pastoral Counseling began as an academic discipline in the 1940s. In the 1950s family therapy begin making this decade one of the most profound to date in regards to counseling. It was then that it began to be realized that more specialized treatment was needed especially for those who suffered from serious emotional as well as mental illnesses. Although most counseling is virtually the same, professional counseling is a process which you take people through. Pastoral Counselors have many hours of training clinically and are viewed as some of the most educated in the counseling community. Pastoral counselors work within a variety of different issues to include mental illnesses, grief, marriage therapy, family therapy, individual therapy and addiction. According to the American Association of Pastoral Counseling (AAPC), pastoral counseling is a form of psychotherapy that uses spiritual resources as well as psychological understanding for healing and growth. Pastoral Counseling is different than Christian Counseling, Biblical Counseling and Spiritual Counseling and Nouthetic Counseling. A Biblical Counselor primarily uses the Bible with usually no outside training. Many ministers who have completed Biblical degrees (both old and new) feel confident that can use the Bible to adequately counsel without any education in the area of counseling. Many of these ministers ascribe to the counseling theories proposed by Jay Adams called Nouthetic Counseling wherein...
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... Discipleship Counseling, is packed with information and insight that was inspired by the Holy Spirit on how to help people break free from personal or spiritual bondage and to also find the peace that only Christ can offer. Information is presented in a way that will enable a counselor to be more comfortable, confident and competent in a role as encourager. Knowledge is also shared so the counselor can be the kind of helper that is needed to help people be set free. A tool presented to the counselor is “The Steps to Freedom in Christ” which shows specific methods to discipleship counseling. Chapter themes, such as, “Defining mental health” and “Counseling the Spiritually Oppressed” go into specifics in certain areas that may need to be addressed in the counseling sessions. The information is presented in such a way that the counselor is able to take the information and put it into practice with those who come to them for help. Summary Discipleship Counseling by Dr. Neil Anderson (2003) provides the reader with great insight and prepares the counselor to be able to counsel and help those who are in bondage to past hurts and sin. The information in this book also provides counselors with the information to help free people from their emotional pain and spiritual conflicts and guide them to a more complete understanding of who they are in Christ. Starting with presenting an understanding of the theological issues in counseling and what discipleship counseling is all about,...
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...Larry Crabb’s Theory of Biblical Counseling Dr. Larry Crabb has a unique approach to counseling. His system of counseling, called Biblical counseling, will be explained in great detail. Dr. Crabb’s first book, Basic Principles of Biblical Counseling, was published in 1975. The basic parts and theories of his system, along many changes in theology and emphasis’ will be also explained in detail. Crabb (1975) believes that ". . . the most basic problem of every human being is his separation from God, a gulf made necessary by the fact that God is holy and we are not" (p. 17). Crabb, like most other Christian counselors, claims that his system is biblically based. The foundation of Crabb’s counseling style is the Bible. God has revealed truth to us in two ways, general and special revelation. Crabb (1987) believes that,". . . many Christian counselors have adopted a method of study that treats the bible as helpful, informative, and insightful- but neither authoritative nor sufficient" (p. 37). The bible is to be allowed the final word. The questions that are answered by the Bible are authoritative. Dr. Crabb divides problems into two categories, the first category are those resulting from natural or physical causes. This would include such things as a chemical imbalance, and learning disabilities brought on by common, perceptual disfunctions. The second category is composed mostly of problem that are essentially moral. Crabb believes the Bible is sufficient for providing a framework...
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...Course Syllabus COUN 601 Marriage & Family Counseling I Course Description A consideration of the dynamics of marriage and family relationships is given. The emphasis is on under-standing the structure and function of marriage, the various aspects of the marital relationship, family systems, and ways the counselor may approach marriage and family counseling as a creative, preventative, and healing ministry. Rationale This course is designed to cover the numerous and varied marriage and family theories as well as the history of marriage and family therapy. The information in this class is designed to equip counselor trainees for practice and to successfully complete the licensure exam. Counseling 601 is a required course in the 48 and 60-hour licensure programs and is intended to introduce students to the concept and philosophy of marriage and family therapy. Students will be required to understand the systems philosophy and six major theoretical frameworks within the marriage and family therapy field. Students will understand such core content areas as: marriage and family history, key theoretical figures, ethics and legal matters, counseling issues, some techniques, current trends, and future themes. This is the first marriage and family course, thus it is designed to teach foundational materials necessary to pass state licensure examinations. For a more in-depth and deeper level of understanding, demonstration and skill development, the COUN 602 class may...
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...& Dickinson (2011), pen about the manner of dying, death and bereavement supported by research and contemporary social theories. Emphasizing experiential knowledge which reinforces concepts of death, dying, and bereavement, a social-psychological tactic was employed throughout the four chapters. Life span comparisons expanded the reader’s perspective. Not to leave out other approaches, concepts are advanced through biological, philosophical and anthropological edifications as well. These systems reveal the interactivity of behavior and subjectivity within the subject matter. Summary Chapter one develops death and dying through the lens of human development and educational theories. Approaching death and dying by means of examining related behaviors develops meaning. Important to most individuals is the significance of death’s connotation which appears to be fundamentally and universally social. Popular culture, terrorism, religiosity, memorials/rituals, and medical advances help conceptualize todays meaning of death. Educational constructs deal with coping skills, mortality, compassion, cultural differences...
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...Biblical Worldview Introduction Christian psychology and Christian counseling may appear contradictory at first. They take into account various perspectives of counseling to include biblical principles and modern psychology or the so-called secular psychology. Humanistic psychology believers have stated that mankind is the highest standard of all morality and truth. They, therefore, reject faith, the bible, and the supernatural. Christian psychology is man’s way of understanding and repairing their spiritual side synonymously with their real world issue. If we stayed true to the real meaning of psychology, for example in Greek, the word psyche means the study of man’s soul. It is only Christianity that has a clear insight of the spiritual realm. Example one The term healing means bringing the person into a proper relationship with the mental, spiritual and physical laws of God. Humans are formed in the image of God (Genesis 1:27), and must, therefore, recognize the significance of spiritual healing. As a counselor, it is important to note that God is a person; this teaching is well inculcated into Christianity. Our very own personhood is related to God’s personhood. It will help me to change how I think of other human persons, get a proper understanding of what it means to be human and my thoughts on personhood. To properly understand human personhood, I must note that God himself is the premier person; he is the chief and first exemplar of personhood. Understanding God...
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...SOLUTION-FOCUSED PASTORAL COUNSELING FINAL PROJECT By Marlinda M. House Rhodes Student ID #: 25149472 Presented to Dr. Max Grayson Mills In partial fulfillment of the requirements of Introduction to Pastoral Counseling PACO 500 Liberty Baptist Theological Seminary Lynchburg, VA August 18, 2012 TABLE OF CONTENTS ABSTRACT……………………………………………………………………………………..3 PART 1: THE COUNSELING SETTING Solution-Focused Pastoral Counseling Preference…………………………………....4 PART 2: THE COUNSELING STYLE Rational of Style and Assessments……………………………………………………….5 Overview Check and Balance………………………………………………………....6 PART 3: The Counseling Structure Strategy Phase 1 The Event…………………………………………………………………....7 Phase 2 Preferred Solutions………………………………………………………….….8 Phase 3 The Path to Change……………………………………………………….…9 Phase 4 Covenants for Success …………………………………………………………9 PART 4: Counseling Summation Supportive Approach ……………………………………………………………..10 ...
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...serve marital relationship concerns. The course covers marital issues from a Christian worldview with special attention given to a biblical foundation of marriage coaching and differences between coaching and counseling models. Rationale As a basis for their work, marriage coaches should have a thorough understanding of coaching models, theory, and application. This understanding serves to heighten the coaches’ effectiveness in formulating effective coaching strategies and in aiding in the delivery of advice in an efficient and timely manner. I. Prerequisites PSYC 101 or 210 II. Required Resource Purchases Clinton, T., Trent, J., and Hawkins, R. (2009). The quick reference guide to marriage and family counseling. Grand Rapids, MI: Baker Books. ISBN: 9780801072246. Parrott, L. and Parrott, L. (2005). The complete guide to marriage mentoring. Grand Rapids, MI: Zondervan. ISBN: 9782310270461. Disclaimer: The above resources provide information consistent with that required by state licensing or credentialing boards in the class subject area. Liberty University does not necessarily endorse specific religious, philosophical, or political positions found in these resources. III. Additional Materials for Learning A. Computer with basic audio/video equipment B. Internet access (broadband recommended) C. Microsoft Word and PowerPoint (Microsoft Office is available at a special discount to Liberty University students.) IV. Measureable Learning...
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...Family Counseling Approach: Structural Model Jennifer Tankard Liberty University Abstract Structural family therapist takes an approach to therapy that seeks to help the entire family rather than looking at the family member that has a presenting problem. Healthy families have a healthy balance within the family subset when clearly defined roles are present. Structural family therapy was developed by Salvador Minuchin and a team of researchers from New York. The techniques of the theory are centered on creating a healthy relationship among family members. Structural family therapist looks at creating a healthy partnership with each member of the family to help the family find a solution to their problem. Structural family therapy can be integrated with a biblical worldview. Counseling from a Christian perspective will help families understand God’s design for the family, and understand the role of each member as stated in scripture. Christian counselors using an integrative approach to structural therapy will be able to help families see the biblical roles that God has set for the husband/father, wife/mother and the children/siblings to develop a functional family. Keywords: Theory, intervention, psychosomatic, integration, structural therapy, dysfunction, family. Part I Introduction Everyone has a family. Each family is different in how the system functions. A family is defined in many different ways. Some consist of the traditional definition of father, mother...
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...culture of current society the idea of marriages seems to be slipping into being a thing of the past. Monogamy within a marriage seems to losing ground even faster than the idea of marriage. This paper will be outlining the rise of infidelity and the role that society has had in not just looking the other way, but oftentimes praising the act as “human nature.” Is it possible to bring marriage back to its roots, and return the marital bed to one of loyalty, respect, and spiritual oneness? As Carder states, “What is most needed upon the revelation of an affair is compassion and understanding, not condemnation. That the spouse has betrayed the marriage is obvious; how to repair and rebuild the marriage is not,” (Carder, 2008). Marriage Biblical Ideals God gave us marriage for a purpose. As Hindson states, “The traditional view of marriage rests on the establishment of marriage as a divine institution, an institution that God created before the Fall, marriage was God’s first created institution,”...
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...to movies in secular theaters. 2. High powered recreational and social programs were developed as an alternative to school dances 3. Large rallies were organized in major cities with famous Christian entertainer as a way to convince youth that they could be Christians and still be popular and well liked In the 1950s entertainment was used to retain youth within the church .The 1960s was a landmark decade in the country. The church’s approach to youth ministry was greatly affected by the sociological and cultural times. Youth in the country began to demonstrate that they cared greatly about the issues related to the world they lived. Those involved in youth ministry realized that young people cared for their leaders than mere entertainment .Some even rejected entertainment as worthy activity for youth ministry. They looked to their church leader to provide biblical responses to major issues such as war, racial discrimination, and social injustice e.tc. This turbulence in the 1960s taught youth ministry professionals that young people needed wise advisors and models who...
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..."THINK ON THESE THINGS" (Philippians 4:8) A Critique of Telling Yourself the Truth, by William Backus & Marie Chapian and The Lies We Believe, by Chris Thurman Much current "Christian" counseling is heavily rooted in Freud, promoting archaeological digs into the hidden recesses of one's past and strong encouragement to see oneself as a victim of the sins of others. In contrast to this increasingly popular approach, other Christian authors have opted for the cognitive techniques developed primarily by Albert Ellis, founder of Rational Emotive Behavior Therapy (REBT).1 Two key examples are Telling Yourself the Truth and The Lies We Believe (abbreviated as TYT and LWB). Both Backus and Thurman give credit to Ellis for his ideas. However, it should be noted at the outset that Ellis is an aggressive atheist who believes that religious faith is grounded in "irrational" ideas and is evidence of mental instability. (See Discernment Publications' critique of Ellis in "Exposing the Roots" series.) At first glance, the cognitive approach may appear consistent with biblical teachings about renewal of the mind. Personal responsibility is a critical emphasis, in opposition to the prevalent "victim" theory that permeates too much modern counseling. However, as we shall explore more fully, there is nevertheless a wide chasm between the REBT of Albert Ellis and scriptural truth. In addition to Albert Ellis, Thurman quotes and credits M. Scott Peck, a popular author who espouses New Age theology...
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