...In Ayn Rand's dystopian, novel Anthem, the author shows that society or individuality is not acceptable. Neither is personal freedom and independent thinking. This is shown throughout the book as the characters are assigned numbers not names, and individualism is forbidden. They are not allowed to call each other by pronouns. The world depicted in Ayn Rand's Anthem can be seen as just a book, but not a direct production of the future. “There's nothing to take a man’s freedom from him, save other men. To be free, a man must be free of his brothers.”(Rand 92) In this quote Equality 7-2521 says that individuals are free on their own unless another man disrupts them with the man's expectations based on their life. The author sees this brotherhood...
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...Society tends to enjoy belittling those who do not meet the set “norm.” Ayn Rand’s Anthem expresses the alienation of the individuals who fail to be homogenous to their coexisting society. Ayn Rand’s society provides characteristics such as punishing people by making them feel as if they are alienated, subjecting individuals to segregation or accepting them, as well as providing escape routes. Such humans who are alienated are considered to be “the other” in this society. Rather than promoting differentiation and diversity… Rand’s society strongly rejects it. The character in Anthem who is especially subjected to alienation and the title of “the other” is a man named Equality 7-2521 a.k.a. Prometheus. This character feels as if he is a target of alienation due to his height, intelligence, and ability of preference. Although Prometheus as said in the novel strives to be one with his “brothers,” he is unable to overcome his “sins” of inequality. Characteristics such as being six feet tall, smarter than the average Joe in his society,...
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...In Ayn Rand’s Anthem, a society is built on the ideology of “Brotherhood” and togetherness. One man, Equality, defies this ideology and threatens the “perfect” society built by the councilmen. When Equality discovers the word “I”, he explains the word “‘we’ must never be spoken, save by one’s choice and as a second thought”. Rand, with this quote, wants one to understand the collectively as a group is harmful and restricts one’s freedom. The communist society is unequal and suppresses one’s freedom. While the people are brainwashed to believe everyone is “equal”, there are still those with higher power and control. In the community the council is the “voice of all men”. Even though the community is thought to be equal, the council...
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...I think. I will.”, as the title of chapter 11, because Equality 7-2521 has finally discovered the word I. First and foremost, it isn’t until one reads Anthem that they may truly discover the importance of a word as simple as I. Equality 7-2521 has found a house from the old civilization with books and normal things found in a house. He decides to build is life with Liberty 5-3000 there and also decides to read all the books found there. It is in one of those books that he discovers the beauty of individualism. He is then able to properly tell Liberty 5-3000 that he loves her and it means something to them because she tried to tell him that before and it didn’t quite feel right. It’s understandable how it doesn’t feel due to the fact that, we mean everybody and it isn’t quite genuine because everybody may love her but it is he who loves her by himself. Finally, Equality 7-2521 chooses to call...
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...Anthem by Ayn Rand Author's Foreword |F.1 |This story was written in 1937. | |F.2 |I have edited it for this publication, but have confined the editing to its style; I have reworded some passages and cut | | |out some excessive language. No idea or incident was added or omitted; the theme, content and structure are untouched. The| | |story remains as it was. I have lifted its face, but not its spine or spirit; these did not need lifting. | |F.3 |Some of those who read the story when it was first written, told me that I was unfair to the ideals of collectivism; this | | |was not, they said, what collectivism preaches or intends; collectivists do not mean or advocate such things; nobody | | |advocates them. | |F.4 |I shall merely point out that the slogan "Production for use and not for profit" is now accepted by most men as | | |commonplace, and a commonplace stating a proper, desirable goal. If any intelligible meaning can be discerned in that | | |slogan at all, what is it, if not the idea that the motive of a man's work must be the needs of others, not his own need, | | |desire or gain? ...
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