...Hocutt Baptist Church Constitution and By-Laws CONSTITUTION FOR HOCUTT BAPTIST CHURCH OF CLAYTON, NORTH CAROLINA PREAMBLE We declare and establish this constitution for the preservation and security of the principles of our faith so that this body may be governed in an orderly manner. This constitution will preserve the liberties of each individual member of this church and the freedom of action of this body in its relation to other churches of the same faith. ARTICLE 1 – NAME This body shall be known as the Hocutt Baptist Church. The church is located in the town of Clayton, North Carolina in Johnston County. ARTICLE 2 – HISTORY The history of Hocutt Baptist Church began on January 13, 1957, when the church was officially organized. Early efforts date back to November 26, 1956. The 63 charter members met in homes for prayer and discussion concerning the organization of the church. The first services were held in the home of Mr. and Mrs. Pete Pulley. After this, permission was given for use of the Clayton Woman’s Club as a temporary place of worship, and the group worshipped there until the completion of the first unit of the building. Many people made sacrificial efforts in the organization of the church. Committees were formed, and much work was accomplished. Rev. J.L. Atkins, first pastor of the church, conferred with the pastor of the First...
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...GREATER BETHEL A.M.E. CHURCH GAINESVILLE, FL LAY ORGANIZATION MONTHLY LAY ACTIVITY NOVEMBER 30, 2011 DELPHINE JACKSON, DIRECTOR OF LAY ACTIVITIES WHAT IS THE LAY ORGANIZATION WHO ARE LAYMEN? YOU ARE! The Lay Organization is a movement to provide greater leadership opportunities for the Lay members of the African Methodist Episcopal Church. It’s membership should include Trustees, Stewards, Class Leaders, Missionary Workers, Ushers, Deaconesses, Stewardess, Choir Members, Sunday School Workers and Students, Young People Department, members of all Commissions, and so forth. The goals of the local organization include study, worship, fellowship and service at the local, conference, district and connectional levels. Our aim is to be Christ-centered and to strengthen the church. Our concern is for the total church and to maintain a happy working relationship between the pastor and lay. We encourage every home to purchase and study the A.M.E. Discipline, which outlines the workings of the church. The Lay Organization has resolved to take steps to influence decisions regarding church policy, while decisions are under consideration, rather than debating them after they have been made or almost enacted into law. We can make our point of view known on all important issues of our church, and in legislating, we must think of the Connectional Church ….the total church. Your Lay Organization is a vital tool that can be used for effective change, if change is deemed necessary...
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...Currently, the Church is technology deprived. They have a few Windows XP and Windows 7 computers with commercial support ending over two years ago. (Microsoft, 2017). Their Internet is provided via a consumer grade cable modem designed more for the home than what a Church of their needs and size. A faster Internet connection is needed between buildings will help establish a high-speed, interconnected network for the Church to operate. Current file sharing is handled via “sneaker net”. This includes scanning of documents from a central all-in-one (scan, print, copy, etc…). We are told the scanners can only email one person only, everyone else uses USB drives. It is unsure if such drives are encrypted and if so where are the backup keys....
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... Dr. D. Kortright DavisProfessorEvaluation of My Church Experience | Jacqueline D. Rooths 2/23/2012 Jacqueline D. Rooths 2/23/2012 I have attended five churches in my life. Born and baptized in the old Israel Baptist Church. During the height of the Civil Rights movement, my family transferred membership to the Church of the Redeemer Presbyterian church in Washington DC; we relocated to Long Island in my senior year of high school and we joined Memorial Presbyterian church. As an adult, I joined Hemingway African Methodist Episcopal (A.M.E.) church and for the past 24 years, I have been a member of Union Bethel A.M.E church. I stood on the fringes of the first four churches, observing from a far, but by virtue of age and experience I have been intimately involved in the bowels of Union Bethel A.M.E. church. Each church denomination has their body of governance. The Baptist denominations follow congregational church governance in which each individual congregation is governed autonomously, free from the direct control of any other body. The Presbyterian Church has a democratic form of city and church government called "presbyterian," meaning "governed by elders." The Presbyterian Church is a connectional church, functioning on several levels, the first level being the local church. Local churches are grouped geographically into Presbyteries...
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...Michigan Columbus Credit Union Lisa Flanigan Courtney Johnson Mary Smith-Biles Todd Buchanan Madonna University MKT 6210 Table of Contents Introduction Page 3 Brand Building Page 8 The Numbers Page 11 Conclusion and Marketing Ideas Page 22 Bibliography Page 24 Introduction by Lisa Flanigan Credit Unions are not-for-profit financial institutions that are owned by all of its members. The focus of the credit union is to help its members save, borrow, and receive affordable financial services. One way is by offering higher interest rates on savings accounts which can be important to people in general but also to the young population who are just starting to save for college or some other long term item such as a car. Typically, credit unions charge lower fees compared to banks and provide credit at competitive rates. Like any other business, Credit Unions must have enough income/ assets to cover expenses related to running a business or risk the possibility of becoming insolvent. Lending money to members is a source of income for credit unions. When borrowers default on this lent money, this puts a credit union at risk and causes tougher rules on responsible lending. They are also known for providing service at the personal level by helping their members plan for the future. The first credit union was founded in southern Germany in the year 1864 by...
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...The Episcopal Church and My Reflections on Service Attendance History The earliest beginnings of what is now known as the Episcopal Church were rooted in the Church of England. St. Augustine of Canterbury in 597 C.E. established the formal beginnings of the church with papal authority. During the English Reformation of the 16th century, papal authority was thrown aside as the Church split and the separation of Protestantism and Catholic faith intensified when the crown of England assumed official rule of the Church. As colonization spread into the new world, so did the Anglican Church of England. Unfortunately, the Revolutionary War brought upheaval to the church and its followers. With the newly established separation of church and state, clergy abandoned the churches, returning to England and Canada. Eventually, there was also renaming of the Church as The Protestant Episcopal Church in 1783. Between 1789 and 1790, the American Church pursued the unification of all Episcopalians in the United States into one church. They adopted a constitution, set-up new canon laws, and even revised the Book of Common Prayer. Having its history in the liturgy, customs, and framework of medieval Catholicism, the Episcopal Church has maintained its connections to these early symbols of the religious experience. Their services include the Creeds and the use of the Book of Common Prayer, while asserting the primary role of the Bible. Within this one denomination there is an amalgam...
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...SEVENTH-DAY ADVENTIST Church Manual SEVENTH-DAY ADVENTIST Church Manual ❖ REVISED 201 0 18 TH EDITION Published by the Secretariat General Conference of Seventh-day Adventists Copyright © 2010 by the Secretariat, General Conference of Seventh-day Adventists Unless otherwise noted, Bible texts are from the New King James Version. Copyright © 1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. Texts credited to KJV are from the King James Version. Printed in U.S.A. 15 14 13 12 11 5 4 3 2 1 ISBN ISBN 978-0-8280-2569-0 978-0-8280-2570-6 hardcover paperback Printed and distributed by the Review and Herald® Publishing Association Hagerstown, Maryland 21740 Table of Contents CHAPTER 1 Why a Church Manual? ........................................................................17 Authority and Function of the Church Manual ..................................18 Making Changes ..............................................................................19 Where to Get Advice ......................................................................20 Terms Used in the Church Manual ....................................................20 Church..........................................................................................20 Conference, Mission, Section, Delegation, Field, Union of Churches ....20 Pastor and Minister ........................................................................20 Abbreviations ......................................
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...HISTORY OF THE PORUS SEVENTH DAY ADVENTIST CHURCH FROM SHADOW (1930) TO GLORY (2011) The Porus Seventh Day Adventist Church started in the early 1930’s in a small district called Whitney Turn-Porus, Manchester. It is believed that this group was initiated by the Crosby’s with less than twenty members. The church was located beside a gas station owned by one Charlie Thompson. This location was very comfortable and quiet. The ambiance at Whitney Turn was remarkable. Some of the foundation members were- Wendel Siddon, Eva Johnson, Samuel Messam, Luther Daley, Uriah Ellison, Lydia Daley, Brother McCourtie and Joseph Durrant. Based on information received the pastor who served tat the time was Pastor Nation. In the late 40’s into early 50’s the church was relocated because the membership kept growing.Land purchased and a structure erected at the entrance of Clarks Town Road. Things got worse after the members settled in their newly built structure. Worship services on Sabbaths were often disturbed by loud music and other unpleasant sounds which came from a bar/shop next door owned by one Mr. Richie. He hated Adventist so he didn’t care less. However some of the most pleasant memories and enjoyable programmes were at this location- the launching of the Pathfinder Club (SPICA), Missionary Volunteer programmes (MV), Cook outs and well attended Sunday and Wednesday nights meetings. Pathfinders and Master Guides The noise level became unbearable and...
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...Planning and growing healthy Chinese church cd 763 4/4/2013 A growing healthy church has solid foundation when it is starts with: a) clear calling mission and vision statement Mission is thru God what he wants you to do Vision is what you will do after 10-20 years b) A senior pastor with SHEPHERD’S HEART: Acts 20:20-35, Matt 11:25-30. Health and growing church is very depends on Pastor. (if you lose half on your leadership , the pastor should leaves) and also you need a prayer partner cry together and laugh together. c) A clear long term strategy owner by leadership team and by the whole church. d) A united leadership team same vision same mission same core values with the pastor. e) An undivided leadership team and a long team leadership development plan: 1. Friendships/partnership building 2. Discipleship f) A constant clear core values: core values drive a church in her decision making goals and priorities setting, problems solutions. They drive the ministry in a particular direction and draw new members with the same values. (core value is not change often. If you have no core value you will go different direction and church will swing. ) g) A growing healthy has a staff team who share the same values. Where values align, they will pull together. Where values differ, they will pull apart.( Interview people with the same mindset.) (background check is always important.) When you determinate a pastor...
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...Seventh-day Adventist CHURCH MANUAL Revised 2005 17th Edition Published by the Secretariat General Conference of Seventh-day Adventists Copyright © 2005 by the Secretariat, General Conference of Seventh-day Adventists Unless otherwise indicated, all Bible texts are from the King James Version. Scripture quotations marked NASB are from the New American Standard Bible, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. Texts credited to NEB are from The New English Bible. © The Delegates of the Oxford University Press and the Syndics of the Cambridge University Press 1961, 1970. Reprinted by permission. Texts credited to NIV are from the Holy Bible, New International Version. Copyright © 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers. Bible texts credited to RSV are from the Revised Standard Version of the Bible, copyright © 1946, 1952, 1971, by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. Used by permission. Texts credited to RV are from The Holy Bible, Revised Version, Oxford University Press, 1911. Printed in U.S.A. 09 08 07 06 5 4 3 2 1 ISBN 0-8280-1947-9 ISBN 0-8280-1948-7 hardcover paperback Printed and distributed by the Review and Herald® Publishing Association Hagerstown, Maryland 21740 Table of Contents Introduction .........................................................
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...Collegiate Church of St Mary, Warwick Marketing Plan Terry Babbage 2008 1 CONTENTS Part One: Summary of main recommendations………………………………3 Part Two: Marketing St Mary’s: the current position………………………..5 The product………………………………………………………………………..5 Unique selling point…………………………………………………..………….6 Current marketing activity………………………………..………………………6 Charging policy…………………………………………………………..………7 SWOT analysis……………………………………………………………………8 Tourism sites in Warwick…………………………………………………………9 Tourism organisations…………………………………………………………….9 Local websites…………………………………………………………………….11 Part Three: Proposed actions……………………………………………..……12 Internal communications and report structure…………………………………….12 Gift Aid……………………………………………………………………………12 Church layout…………………………………………………………..…………13 Charging policy options…………………………………………………………...14 Advertising options………………………………………………………………..16 The Shop…………………………………………………..………………………17 Website…………………………………………………………………………….18 Visitor makeup…………………………………………………………………….19 Guiding and group visits…………………………………………………………..20 Appendix: Statistics……………………………………………………………,,,21 2 PART ONE : SUMMARY OF MAIN RECOMMENDATIONS This report has developed from the growing awareness that St Mary’s finance were not as healthy as they once were, and that action needed to be taken, fairly urgently, to maximise income. Terry Babbage has compiled this Plan, working closely with Jayne McHale and Clive Black. It is envisaged that they will continue to oversee its implementation...
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...University of Phoenix Material Appendix D Part I Define the following terms: |Term |Definition | |Ethnic group |people of the same race or nationality who share a distinctive culture. | | |wordnetweb.princeton.edu/perl/webwn | | | | |Anti-Semitism |the intense dislike for and prejudice against Jewish people | | |wordnetweb.princeton.edu/perl/webwn | |Islamophobia |Extreme or irrational fear of all Islamic persons | | |wordnetweb.princeton.edu/perl/webwn | |Xenophobia |Intense or irrational dislike or fear of people from other countries | | |wordnetweb.princeton.edu/perl/webwn | |Persecution |the act of persecuting (especially on the basis...
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...Klan in 1915 near Atlanta, Georgia. During the Great Depression of the 1930s the Klan’s membership dropped drastically, and the last remnants of the organization disbanded in 1944. For the next 20 years the Klan was dormant, but it had a revival in some Southern states during the 1960s as civil-rights workers tried to force Southern communities’ compliance with the Civil Rights Act of 1964 (Ku Klux Klan Britannica). In the 1960s lynching was still a way to terrorize the black population (Ku Klux Klan...
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...scope of the study embraces a solution that will lead the restoration of the Basilica to realities and treat the problems involving its reestablishment. Being a national heritage and considered to be one of the first Roman Catholic churches in the Philippines, it is our objective to restore a historical edifice and preserve its cultural legacy and customs. On October 15, 2013, a 7.2 magnitude earthquake shook Bohol at approximately 8:00 in the morning. It caused millions of worth of casualties, hundreds of families devastated, destroyed numerous properties and damaged many historical landmarks and churches, including the Basilica de Sto. Nino. The earthquake crushed most of the belfry and façade; walls and frescoes are cracked, leaving the church in verge of total wreckage. To prevent an entire loss, propositions involving the repair and rebuilding of the damaged areas are to be provided as well as redesigning of the structure’s stability will furnish its constancy to be able to withstand future disastrous occurrences. Our team is focused on analyzing the Basilica’s present condition, what steps to take and plans to make in order to accomplish the goal of this proposal. The purpose of this paper is to inform and remind our readers that we should pay attention and value the elements and components that makes up our historical and cultural identity which completes and fabricates what and...
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...biblical Church Discipline 1 Mark Dever Mark Dever is pastor of Capitol Hill Baptist Church in Washington, D.C. A graduate of Cambridge Universit y, Cambridge, England, he is the author of Nine Marks of a Healthy Church and a recent book on Richard Sibbes. He is a contributing editor to The Founders Journal. Emily Sullivan Oakey was born, educated, and then taught in Albany, New York. As with many other women of the mid-nineteenth century, she spent a good bit of time writing down her thoughts—sometimes as part of a journal, other times as part of articles, very often in poetry. She published many of her articles and poems in daily newspapers and in magazines. As a young woman of twenty-one, perhaps inspired by Jesus’ Parable of the Sower, she wrote a poem about sowing and harvesting. Some twenty-five years later, in 1875, the poem was set to music by Philip Bliss and appeared in print for the first time under the title “What Shall the Harvest Be?”2 The little group of Christians who formed what would become Capitol Hill Baptist Church selected that very song as the first song to be sung in their meetings together, in February of 1878: Sowing the seed by the daylight fair, Sowing the seed by the noonday glare, Sowing the seed by the fading light, Sowing the seed in the solemn night. O, what shall the harvest be? O, what shall the harvest be? Very appropriate words to ring off the bare walls and bare floorboards of the building they met...
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