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Bulacan

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Submitted By davemutuc07
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I.Introduction
*History
Ang probinsya ng Bulacan ay natuklasan ng mga mangingisda bago pa dumating ang mga Kastila sa bansa. Nanggaling sila mula sa baybayin ng Maynila at lumipat sa lupaing ito kung saan mataba ang lupa at napapaligiran ng ilog at batis. Lumaki ang bilang ng mga naninirahan dito at ngayon ay kilala na bilang lalawigan ng Bulakan. Pinaniniwalaan na ang salitang Bulacan ay nanggaling sa salitang tagalog na bulak. Nang dumating ang mga espanyol sa ating bansa, napansin nila na sagana ang tubo ng bulak sa Luzon partikular na sa Bulacan.
Sa panahon ng pagsakop sa Luzon ni Adelanto Miguel Legazpi noong 1571, ang Bulacan ay iniulat na isang mahusay at mayamang lugar. Noong una, meron lamang anim na encomiendas sa ilalim ng pamumuno ng Alcalde Mayor sa Bulacan, kabilang sa anim na encomiendas ang : Calumpit (at ang Alcaldia) Bulakan, Malolos, Meycauayan, Binto (ngayon ay Plaridel), Guiguinto, at Caluya (ngayon ay Balagtas). Sa kalaunan ang mga encomiendas ay isinaayos sa mga Pueblo (bayan). Ang unang pueblo na naitayo sa Bulacan ay ang bayan ng Calumpit, ito ay itinatag ng mga prayleng Augustinian noong taong 1575. Ang calumpit din ay ang lugar na sinilangan ng mga historikal na dokumento ng Kristiyanismo, ang Calumpit ay pinaniniwalaang hiwalay sa Bulacan sakop daw nito ang Provincia de Calonpite y Hagonoy at ang Apalit. Noong 1578 napagdesisyonan ng alkalde ng Calumpit na isama na ang bayan sa Provincia de Bulacan. Sinasabi na noong 1578 ay sinakop ng mga Augustinians ang Bulacan. Ang probinsya ng Bulacan ay matatagpuan sa isla ng Luzon at isa sa mga pinakamahalagang “Alcadia de Termino”, tumutugon ang pangsibil at pampulitikang pamamahala nito sa Audiencia y capitanía general de Filipinas, at pangespiritwal naman ito ay nabibilang sa Archbishop of Manila. Ang pransiskanong prayle na sina Juan Plasencia at Fray Diego de Oropesa ay ang nakatagpo ng Meycauayan sa nasabi ding taon, ito ang naging kabisera ng Bulacan, at sa pagkakatuklas nito nagsimulang umunlad ang Bulacan at ang mga bayang sakop nito ay ang anim na pinakamaunlad sa probinsiya (Bocaue, Polo, San Jose del Monte, Santa Maria de Pandi, Obando, at Marilao). Sa kabilang banda ang Malolos din ay nasa ilalim ng batas ng mga Augustinian. Noong panahon ng mga Espanyol ang intsik na pangalang Li-han ay umiral na, dito ang mga mayayamang tagalog at ang mga intsik na magaling sa komersiyo ay sinakop ng mga espanyol. Ang Malolos ay ginawa nilang isang mayamang encomienda sa pamamagitan ni Adelantado Miguel Lopez de Legaspi noong Nobyembre 14, 1571, ito ay pinamahalaan nina Jeronimo Tirado at ni Marcos de Herrera. Ang pinakalumang dokumento na nagsasabi na ang Malolos ay isang baying sibil ay matatagpuan sa dokumento ng mga Augustinians. Ang mga misyonaryong Augustinian ang nagpalit ng pangalang Lihan patungo sa Malolos na nagkaroong ng isang sariling gobernadorcillo noong 1580. Noong Oktubre 5, 1762 naganap ang pangkalahatang pagbisita na pinangunahan ni Sr. Doctor Don Simon de Anda de Salazar, si Capitan Don Jose Pasarin ang kasalukuyang alkalde mayor at ang namamahala sa probinsya noon. Si Don Manuel Piñon naman ang naging alkalde mayor noong 1765 – 1796. Ayon sa “Guia de 1839”, ang probinsya ng Bulacan na matatagpuan sa Luzon ay pinamamahalaan ng isang mayor, ito ay may 19 na pueblos, 36,394 na parangal at 181,970 na tao. Si D. Filipe Gobantes na naging alkalde ng Bulacan ang nagtayo ng isang haliging bato sa plasa ng Bulacan para sa paggunita sa kamatayan ni Fr. Manuel Blanco O.S.A na namatay noong Abril 1, 1845. Taong 1848, nang magbago ang hangganan ng Pampanga, ang relihiyon, kung saan kabilang ang importanteng bayan ng San Miguel de Mayumo at ang mga kalapit na lugar ay tuluyan nang naging bahagi ng Pampanga, tuluyang nabawasan ng bayan ang Bulacan. Ang mga Amerikano ang nagtayo ng lokal na gobyerno ng Pilipinas nang isagawa nila ang kauna-unahang eleksyon sa ating bansa sa bayan ng Baliuag, Bulacan noong May 6, 1899. Noong unang pamamahala ng Amerikano, taong 1899-1900, ang Malolos ay naging punong tanggapan ng gobyernong militar ng Pilipinas sa Casa Real de Malolos, at noong Pebrero 27,1901, ang komisyon ng Pilipinas ay opisyal na inilipat sa Malolos, at ang Casa Real de Malolos ang naging himpilan ng mga gobernador sa probinsya simula 1900 hanggang 1930. Noong 1942, panahon ng World War II, ang mga sundalong Hapon ay ginamit ang Bulacan at ginawang punong tanggapan ang Casa Real de Malolos. Taong 1945 naman ng sugudin ng mga Pilipino at Amerikano ang mga sundalong hapon na nagpalaya sa buong probinsya ng Bulacan.
Ang Bulacan din ang lugar kung saan nagnap ang paglagdang kasunduan sa Biak na Bato ito ay ang pinakamahalagang pangyayari na naganap sa probinsiya.
Cultures:

Baliuag Lenten Procession >> Ito ay ginaganap tuwing Miyerkules Santo at Biyernes Santo. Prosisyon ito ng mga iba’t- ibang Santo na nakasakay sa mga naggagandahang karosa. Ang mga santo ay nagpapakita ng paghihirap at kamatayan ni Kristo

Baliuag Lenten Procession >> Ito ay ginaganap tuwing Miyerkules Santo at Biyernes Santo. Prosisyon ito ng mga iba’t- ibang Santo na nakasakay sa mga naggagandahang karosa. Ang mga santo ay nagpapakita ng paghihirap at kamatayan ni Kristo

Calumpit Libad Festival >> Isang prosisyon na ginaganap sa ilog at nilalahukan ng mga naggagandahang pagoda, ito ay ginaganap tuwing ika 23 ng Hunyo bilang pagbibigay pugay sa patrong si San Juan. Iba’t - ibang tugtugan ang maririnig habang nagbabasaan na sumisimbulo sa pagbibinyag sa mga dumadaang tao.

Calumpit Libad Festival >> Isang prosisyon na ginaganap sa ilog at nilalahukan ng mga naggagandahang pagoda, ito ay ginaganap tuwing ika 23 ng Hunyo bilang pagbibigay pugay sa patrong si San Juan. Iba’t - ibang tugtugan ang maririnig habang nagbabasaan na sumisimbulo sa pagbibinyag sa mga dumadaang tao.

Pista ng Mahal na Krus sa Wawa
>> Ang pista na ito ay ginaganap tuwing unang lingo ng Hulo bilang parangal sa Mahal na Krus ng Wawa na pinaniniwalaang nagligtas sa isang babaeng nalulunod sa ilog. Ang malaking pagoda ang pinakamagandang atraksyon sa pistang ito, ito ay may dekorasyon ay napapaligiran ng mga bangka.

Pista ng Mahal na Krus sa Wawa
>> Ang pista na ito ay ginaganap tuwing unang lingo ng Hulo bilang parangal sa Mahal na Krus ng Wawa na pinaniniwalaang nagligtas sa isang babaeng nalulunod sa ilog. Ang malaking pagoda ang pinakamagandang atraksyon sa pistang ito, ito ay may dekorasyon ay napapaligiran ng mga bangka.

Luyang Dilaw Festival >> Ito ay ginaganap tuwing ika-2 ng Mayo sa Marilao Bulacan, sa pistang ito ay makakakita ka ng mga sumasayaw na nakasuot ng mga makukulay na damit.

Obando Fertility Dance >> Ang kapistahan ng Obando ay ginaganap tuwing ika 17 hanggang 19 ng Mayo. Sa pistang ito sumasayaw ang mga magasawang hindi biniyayaan ng anak. Pinaniniwalaan na ang Birhen ng Salambao ay kayang makapagbigay ng anak sa mga walang anak tuwing ganitong okasyon. Pinasasalamatan din ng mga magsasaka ang birhen sa okasyong ito.

Plaridel Horse Festival (Plaridel, Bulacan) >> Sa okasyong ito grupo ng mga kabayo na may makukulay na palamuti ang pinaparada sa daan, ito ay bilang pagbibigay pugay sa Apostol na si Santiago, ginaganap ito tuwing ika 29-30 ng Disyembre.

Pulilan Carabao Festival >> Mahigit na isang daang naggagandahang kalabaw ang ipinaparada tuwing ika 14 hanggang 15 ng Mayo bilang pagpaparangal sa patron ng mga manggagawa na si San Isidro Labrador. Lahat ng kalabaw ay napalalamutian ng mga dekorasyon ito ay ginaganap bilang pasasalamat sa magandang ani.

Santacruzan o Bulaklakan >> Ito ay prosesyong ng mga magagandang dilag para sa pagpupugay sa Mahal na Birheng Maria, ito ay ginugunita sa buong probinsya ng Bulacan. Ginagawa ito sa buwan ng Mayo.

Linggo ng Bulacan >> Isang Linggong pagdiriwang na nagpapakita ng iba’t – ibang kultura ng mga Bulaceño, sa gabi ng pagdiriwang na ito ginagawa ang taunang Dangal Lipi Awards Night, ito ay may iba’t-ibang tema depende sa nangyayari sa kapaligiran.

Santo Niño Festival >> Ito ay ginagawa upang magbigay pugay sa Mahal na Poon ng Santo Niño, ginagawa tuwing ikahuling lingo ng Enero. Sa pista na ito ay ipinaparada ang iba’t ibang uri ng imahe ng Santo Niño na nakasakay sa mga magagandang karosa. Sa Malolos Bulacan ito karaniwang ginagawa.

Flagellants and Lenten Rites >> Ito ay ang pagsasadula ng paghihirap ni Kristo, karaniwang ginagawa sa Kapitangan, Paombong tuwing mahal na araw. Diandaluhan ito ng maraming deboto.
II. Location Map of Bulacan

III. Map of Bulacan

IV. Products

Marbles
Marbles
Jewelry
Jewelry
Pyrotechnics
Pyrotechnics

Garments
Garments
Leather Craft
Leather Craft
Aquaculture, Food, &Food Processing
Aquaculture, Food, &Food Processing

Sweet and Native Delicacies
Sweet and Native Delicacies
High – Value Crops
High – Value Crops
Furniture
Furniture

Bulacan Local Products
“Tatak Bulakenyo”
Buntal Bag – gawa sa Buntal Fiber
Buntal Bag – gawa sa Buntal Fiber
Sabutan Bag – gawa sa sabutan fiber at leather
Sabutan Bag – gawa sa sabutan fiber at leather
Gingerale – inuming gawa sa luya
Gingerale – inuming gawa sa luya

Baliuag Pandesal
Baliuag Pandesal
Bibingkang Kamoteng Kahoy
Bibingkang Kamoteng Kahoy
Bottled Sardines
Bottled Sardines
Tomato Jam
Tomato Jam
Burong Isda
Burong Isda
Native Chocolate Drink
Native Chocolate Drink
Kapeng Tagalog – organikong kape
Kapeng Tagalog – organikong kape
Barasoain Bakeshop Ensaymada
Barasoain Bakeshop Ensaymada

Pastillas
Pastillas
V. Livelihood

Paggawa ng Alahas

Paggawa ng Paputok

Pangingisda
(Sta. Maria, Bulacan)

Pangangasiwa ng Taniman
(San Rafael, Bulacan)

Paggawa ng Pastillas

Pagsasaka
(Malolos, Bulacan)

VI. Emblem / Symbol

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...Chapter 10 SOCIO-CULTURAL EVALUATION 1. Importance of Socio-Cultural Evaluation The socio-cultural resources of Central Luzon are potential resource-assets for tourism development. These resource-assets has great tourism application that can generate community-based livelihood and employment opportunities. The sociocultural resources include the traditional communities, archaeological and historical sites, festivals, indigenous arts and crafts, cuisine, myths and legends, as well as folklores and oral history. These resource-assets represent the country's heritage that is reflective of the region's identity. Promotions of socio-cultural resources for tourism purposes will require an extensive and meticulous evaluation because of the possible "over-exposures" that these cultural assets will have to withstand. Socio-cultural evaluation identifies the tourism potentials of these resource-assets with relevance to the environmental and cultural settings of the host communities. It also identifies the existing and perceived impacts of tourism to these socio-cultural assets and to devise appropriate mitigative measures and management plans to protect and better enhance cultural heritage for tourism development. The need to promote the cultural heritage of the Central Luzon region in the tourism industry should be balanced with the need to preserve and conserve the sociocultural integrity of these resources. The implications of tourism...

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Career Path

...Joseph Calata Early Career Path After graduating from DLSU, Joseph joined the family business as a Clerk, J. Melvin’s, a poultry feed store in Plaridel, Bulacan. It had been incorporated under the name Planters Choice Agro Products established by his parents Eusebio and Isabel in 1978. The store was named after Joseph and his older brother Melvin. Before jumping in, Joseph observed that the business was run like a sari-sari store. The core product, animal feeds, would be weighed on the spot and handed to customers, and the money was kept in a money pot or in a drawer. J. Melvin’s had branches in Malolos, but their main markets were the farmers in Plaridel. He envisioned the backyard business as a professional corporation. He bought an accounting software that took him a year to master and tailor-fit to the store. According to Joseph Calata “It was definitely trial-and-error but I wanted to prove that it could be done with patience and determination,” he said. “I asked myself, ‘Will I end up working in this store, merely giving change for animal feed?’ I decided to professionalize it. I worked 24/7. I could not make a new transaction if the previous day’s sales had not been encoded…because I saw how things would pile up. I wanted to perfect the system. I had to know how much we made every day. Was there profit? How much?” Joseph Calata was single-minded in proving that putting a system (and a paper trail) in place was the way to go. Although recording the inventory was tedious...

Words: 377 - Pages: 2