...“Way of the Warrior” and so it can be defined as a type of code of conduct for samurai. Besides being simply a code applied to Japanese samurai alone, Bushido has also been said to be an integral element in the fabric of Japanese culture and society. Although there is no formalized official written document specifically stating what Bushido is, it remains an entity that has become the quintessential element of Japanese society. Of all the interpretations on what Bushido is, two of the most popular are the Hagakure by Yamamoto Tsunetomo and Bushido, the Soul of Japan by Inazo Nitobe. However, both of these writings are influenced by the time period in which they were written, and experiences of their respective authors. By evaluating certain influences on the interpretations of Bushido and the contradictions in them one is able to see how each is using their own version of Bushido to justify the author’s position or achieve a certain end. Bushido as a term itself was not used much later on, but the code itself, although unspoken, can be seen Japanese literature throughout the ages. Starting with the Shoku Nihongi the term “bushi” is used as well as the term “Saburau”, which was applied to those who accompanied nobility. One of the earliest forms of a type of written code of conduct that has Bushido qualities was the Chikubasho, written by Shiba Yoshima. Shiba Yoshima himself was a warrior and an aristocrat and wrote a code of precepts that “displays both the ethical morality of...
Words: 2913 - Pages: 12