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Change In William Moore's A View From The Bridge

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Moreover, in the third part of the play the signs of change become apparent in William Moore. The setting is at a bridge in the city and Moore is with his friend Millen, and Moore is trying to cross that bridge, “I can’t cross it it, Johnny, I can’t. I want to but I’m unable,” he feels rather insecure compared to how he felt in the first part of the play (41). Moreover, Moore explains, “I am tired. I am frightened. I don’t want to go on. I can’t.” Thus, giving a clear reason as to how much control he has over his thoughts. But the reason for his position is of more insight. Moore signifies to Millen “I keep hearing the dead,” to which Millen responds “It’s only the water beneath you. You’ve heard it before” to which more replies “It’s guns” …show more content…
Martin Crawford in the second part of the play first meets Christopher Roulston the pastor, Crawford notices Roulston’s Bible on the floor and goes over to pick it up and then gives it to Roulston, “Your Bible, Mr Roulston” to which Roulston thanks him and Crawford responds “It’s all right” (32). Crawford is rather a person of some faith for he acknowledges and respects the Bible and what it stands for, since he took the effort to pick it up and hand it back to Roulston. In addition, Crawford, once when they are about to go to bed goes over with Roulston who is reading the bible and begins to read it with him as the directed actions indicate on page 37. However, such views and attitudes soon changed after he witnesses some action in the War. His outlook had changed between the second part and third part of the play. After Roulston gives his talk to the men on how he is a child of God and how he regards himself as being Christ, Crawford in discontent turns his back on him. Crawford disillusioned and rather striped from any ecclesiastical doctrine responds to the group and Roulston by stating “You gang up with Christ. Well, listen, keep him to yourself. I’m not interested in either of you” which he continues by saying “ I don’t believe in Christ. I believe in myself” (47- 48). Hence, Crawford has changed dramatically, which can be attributed as being caused by the horrors of

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