...Richard Rokosz CHIN 3801 March 11, 2016 Midterm 1. There are some perennial subjects in Chinese or Japanese poetry, for instance, love, nature, celebration of life, etc. Discuss one subject: How have different poets in different historical periods approached the subject? For instance, how is love depicted by different poets? Chinese poetry has since the beginning featured the subjects of love, nature and celebration of life as recurring topics. Almost every poem we’ve analyzed and discussed in class has included references to one or more of these subjects. Nature is the perennial subject that has resonated with me most, as it has encompassed the majority of metaphors and comparisons in the poetry we’ve read. Chinese and Japanese poetry metaphorically incorporate animals and the seasons. The animals will often represent humans. Their actions also symbolize different human actions. In no other cultural tradition has nature played a more important role artistically than in that of China. Since China’s earliest dynasty, real and imagined creatures of the earth (serpents, cicadas, and dragons) were gifted with special powers. In the Chinese imagination, mountains were also infused with sacred power since ancient times. They attracted the rain clouds that watered the farmer’s crops. They concealed herbs used for medicines, magical fruits, and minerals that held the promise of longevity. Mountains with caves and grottos were viewed as gateways...
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...Chinese Literature: A Lens for the Humanities Although the humanities are often a subject of bitter debate in school today, when the most important thing seems to be to acquire marketable skills, many people acknowledge the importance of the humanities to education and the world overall. Yet, too often, when people discuss the salient features of the humanities, they narrowly and overly focus on the Western traditions. However, many important characteristics of the humanities can be found in the Eastern tradition as well, and in Chinese literature in particular. This essay discusses how some common Chinese stories exemplify vital aspects of the humanities and consequently increase our understanding of culture. First, what are the humanities? According to Stanford University, “The humanities can be described as the study of the myriad ways in which people, from every period of history and from every corner of the globe, process and document the human experience. Since humans have been able, we have used philosophy, literature, religion, art, music, history and language to understand and record our world” (Stanford University). Often, humanities classes focus on these topics – yet all too often, students learn a narrow view of the humanities, one that seems to assume the world began in Greece and ended in America. Although people often viciously criticize the humanities, since the correlation between studying them and earning a big paycheck is a difficult logical leap for...
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...CLB 9003 Cross-cultural Studies of Children's Fantasy Literature (1st Term, 2013-14) Term Paper “Compare children’s images in Western and Chinese children’s fantasy literature” Name : So Lok Ching Student ID :4028177 Instructor : Dr Tong Man The development of Western and Chinese children’s fantasy literature varies a lot. Western children’s fantasy literature has a much earlier development process. In Ancient Greece and Rome, there was no distinction between children and adult’s literature, children and adults shared the same literature. Until the 18th century, a remarkable French philosopher, Jean-Jacques Rousseau, believed that every child has a unique value and children should not be seen as immature adults. He also emphasized the importance of moral development in his writing ‘Emile’, in which he believed it could be performed by living a simple life. Rousseau’s ideas had a major influence on the development of children’s literature. People raised awareness about children and children’s fantasy literature was flourishing in the 19th century. In this Golden Age, different varieties of children’s fantasy literature were written to entertain children, such as modern fantasy stories and adventure stories. The naughty image of children could be shown in many adventure stories as well, such as ‘The Adventures of Tom Sawyer’ (1876) by Mark Twain and ‘The Adventures of Pinocchio’ (1883) by Carlo Collodi. Up to the 20th century and recent decades, Naughty main...
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...Topic-Students’ attending classes in Chinese language and literature As a part of traditional Chinese culture, Chinese language and literature are important and the representatives of Chinese culture. Nowadays, some universities in China have made it compulsory for all students to attend classes in Chinese language and literature in order to improve their Chinese level. Advocators think it can improve the level of how Chinese use their “mother tongue”. And it will help people’s life. Conversely, rivals believe that students should learn Chinese in a more lively way and university students are mature enough to learn Chinese in daily life. In brief, this action both has advantages and disadvantages and brings out different opinions. According to the followers, attending Classes in Chinese is a good way to improve Chinese’s language level. At present, Internet slang is popular with teenagers and foreign languages like English are put on an important place while Chinese is neglected more and more by students. As a result, many young Chinese cannot speak or write properly. Worse still, even some CCTV presenters usually make some mistakes in a program, which reflects the worse status of Chinese language level. Thus, it is necessary for students to attend Chinese classes. What is more, there is much wisdom in Chinese culture and philosophy. People in modern society are all busy with work or study and do not have enough spare time to learn traditional Chinese and philosophy carefully. Furthermore...
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...1. 徐志摩、鄭愁予生平 2. 〈偶然〉、〈錯誤〉內容概述 3. 〈偶然〉、〈錯誤〉的藝術特點(如意象、聲律、結構、用字等) 4. 〈偶然〉、〈錯誤〉對傳統詩歌的繼承與開拓 http://baike.baidu.com/view/14176.htm 人物背景: 1921年開始創作新詩。赴英國留學,入倫敦劍橋大學當特別生,研究政治經濟學。在劍橋兩年受西方教育的熏陶及歐美浪漫主義和唯美派詩人的影響。 徐志摩是徐家的長孫獨子,自小過著舒適優裕的公子哥的生活。沈鈞儒是徐志摩的表叔,金庸是徐志摩的姑表弟,瓊瑤是徐志摩的表外甥女。 ------------------------------------------------- 婚姻感情 1915年,與張幼儀結婚,後於1922年3月在柏林離婚。 與林徽因的感情沒有結果,而後遇到了陸小曼。 與張幼儀 1915年,由政界風雲人物張君勱為自己的妹妹張幼儀提親,徐志摩把從未謀面的新娘娶進了門。張幼儀端莊善良,具有中國傳統的婦女美德,尊重丈夫,孝敬公婆,賢淑穩重,善操持家務。婚後生了兩個兒子,能相夫教子。然而,徐志摩在張幼儀生完第二個兒子正虛弱的時候,遞上了離婚協議書。 與林徽因 林徽因遊歷歐洲,在英倫期間,結識了當時正在英國遊學的徐志摩。當時徐志摩已是一個兩歲孩子的父親。徐志摩被林徽因出眾的才華與美麗所吸引,對她評價甚高,苦苦地追求林徽因,並不惜與髮妻張幼儀離婚。但林徽因經過理智的思索,和父親一起提前回國了,而且是與志摩不辭而別……徐志摩寫給林徽因的那首有名的《偶然》詩是這樣寫的:“我是天空裡的一片雲/偶爾投影在你的波心/你不必訝異/更無須歡喜/在轉瞬間消滅了踪影/你我相逢在黑夜的海上/你有你的/我有我的方向/你記得也好/最好你忘掉/在這交會時互放的光亮。”這是徐志摩對林徽因感情的最好自白,一見傾心而又理智地各走各的方向,這就是世俗所難理解的一種純情。 與陸小曼 徐志摩留學後回到北京,常與朋友王賡(一個軍官)相聚。王賡的妻子陸小曼,對徐志摩影響甚大。徐志摩和陸小曼在北京交際場相識相愛。徐志摩在與陸小曼熱戀之時,寫下了曠世名篇《愛眉小扎》,他說;“眉,我感謝上蒼,因為你已經接受了我;這來我的靈性有了永久的寄託,我的生命有了最光榮的起點,我這一輩子再不能想望關於我自身更大的事情發現,我一天有你的愛,我的命就有根,我就是精神上的大富翁!”、“有志事竟成,沒有錯兒。奮勇上前吧,眉,你不用怕,有我整個兒在你旁邊站著,誰要動你分毫?有我拼著性命保護你,你還怕什麼?”濃烈熾熱的文字,吐露著愛人的纏綿深情。 在剛結婚的前段日子裡,雖然徐父徐母對陸小曼依然心有不滿,但是兩人也過得浪漫、愜意。只是到了後期,由於陸小曼的病,由於徐申如的拒絕接納,由於鴉片的侵蝕 陸小曼 等諸多原因,陸小曼變得越發嬌慵、懶惰、貪玩,渾沒了當初戀愛時的激情,似乎不再是一個有靈性的女人。徐志摩為了使妻子心喜,就一味遷就她。雖然在口頭上常常婉轉地告誡陸小曼,但效果不大。後來,徐志摩的父親徐申如出於對陸小曼極度不滿,在經濟上與他們夫婦一刀兩斷。徐志摩要從父親處拿錢是不現實的,因此,他不得不同時在光華大學、東吳大學、大夏大學三所學校講課,課餘還趕寫詩文,以賺取稿費。1930年秋,即陸小曼29歲那年,徐志摩索性辭去了上海和南京的職務,應胡適之邀,任北京大學教授,兼北京女子師範大學教授,以掙家用,僅1931年的上半年,徐志摩就在上海、北京兩地來回奔波了8次。當時,人均的年薪為五塊大洋,而徐志摩...
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...Student No: 5904913 Paper: Chin 343 Lecturer: Dr Haixin Jiang Brief outline: This essay takes <Daughter of the river> for an example to analyze the growth of the female in the early 1960s. <Daughter of the river> is written by Hong Ying and published in 1997. With raw intensity and fearless honesty, Daughter of the River follows China's trajectory through one woman's life, from the Great Famine through the Cultural Revolution to Tiananmen Square. From the perspective of content, the novel adopts autobiographical components based on the author's own life experiences, involving in the physical and psychological crisis of the protagonist. This essay will take different examples discuss the growth of female in the modern Chinese literature. outline: 1. Introduction Daughter of the River is a memoir of China concerning the growth of the female in the early 1960s written by Hong Ying. Born during the Great Famine of the early 1960s and raised in the slums of Chongqing, Hong Ying was constantly aware of hunger and the sacrifices required to survive. As she neared her eighteenth birthday, she became determined to unravel the secrets that left her an outsider in her own family. At the same time, a history teacher at her school began to awaken her sense of justice and her emerging womanhood. Hong Ying's wrenching coming-of-age would teach her the price of taking a stand and show her the toll of totalitarianism, poverty, and estrangement on her family. With raw intensity...
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...Politics of the Tang Dynasty: Military force helped the Tang Dynasty to enhance the empire’s borders and influence. Power was shared by the scholarly-elite and imperial families (Craig, et al, 2010) and imperial unity was restored reducing aristocratic rule. A Bureau of Censors was established to oversee all officials. Improvements for civil service were done by investigation. Emphasis was placed on knowledge of Chinese literature and Confucian classics. Society of the Tang Dynasty: Wise governing, international trade, national strength and a strong economy established a stable social order. An open door policy was in place and there was a lack of extortion. Economics of the Tang Dynasty: The dynasty faced economic stress due to the focus on the arts and pleasurable existence. Political weakening of power led to further economic distress. Politics of the Sui Dynasty: The 29 year Sui Dynasty built the Grand Canal and began the restoration of the Great Wall. This required over-taxation of the peasants. A rebellion in 618 ended the dynasty. The country returned to a focus on establishing a legal code. The political structure has endured. A central government system united China under a new system. Political unity returned as nomads and nobility were brought together under state control and the bureaucracy was rebuilt. The central government was known as the “System of Three Cabinets and Six Departments” .The three cabinets were a legislative policy making branch, a deliberation...
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...Title: Un-Packing Packaged Cultures: Chinese-ness in International Business Author: Can-Seng Ooi Publisher + year: Published online: 10 July 2007 # Springer Science + Business Media B.V. 2007 Kew words: Chinese business practices . Chinese management . Critical management studies . Foucault Short summary (approx five sentences): This paper focuses on how the Chinese are represented in the international business literature. Chinese cultures are packaged to make knowledge about the Middle Kingdom more accessible to a general audience. This paper concludes that researchers should reflect on the power they yield when they represent another culture, and that the general public may privilege theories that are accessible rather than sound. The author tries in this paper to un-package packaged cultures, meaning that culture is hard to package, because culture is dynamic and heterogeneous. Main points: This paper is inspired via Foucault’s archaeology of knowledge – Therefore when we look at Chinese literature it is important to ask yourself: What is presented? Who is presenting? And for what purpose? All researchers face the same difficulties in framing a culture into a coherent and yet complex entity. A society is diverse, culture changes and it is at times difficult to differentiate between imagined culture and actual reality. Packaging culture is a difficult task because society is heterogeneous and dynamic. Talking about culture has also...
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...“Save the children . . .” (Xun 10). The previous quote was taken “A Madman’s Diary” one of Lu Xun’s notorious short stories. “A Madman’s Diary” is a narrative told through the perspective of a man who had fallen into a state of insanity, believing that everyone in his village, including his brother, was cannibalistic and would eat him; however, cannibalism in the story symbolizes so much more. Lu Xun lived from 1881 to 1936 and is considered one of China’s most influential writers. In his work he would criticize the corrupt culture of his country and inspire revolutionary thoughts in his readers. The traditional Chinese culture that Xun was criticizing in “A Madman’s Diary” relates to the Confucian philosophy. Confucianism deals mostly with...
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... Candidate name: Junru WEN Language A-‐Chinese Extend Essay Candidate number: 049153-‐0035 空洞的灵魂,浮萍一生 ——浅评《她是一个弱女子》中的郑秀岳形象 High School Attached to Northeast Normal University International Baccalaureate Extended Essay Candidate name: Junru Wen IB candidate number: 049153-‐0035 Supervisor: Nannan Li Subject area: CHINESE Date: 10 / 01 / 2013 Main...
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...Relationship Between the Individual and Society From the late Qing Dynasty to the early Republic of China, China was in the social transformation era. More accurately, people was in the alternating period of the feudal traditional conservative ideology and emerging modern thoughts. Hence, the authors always wrote the stories about how individuals reacted to such social changes. Like three stories, Lu Xun’s “A Madman’s Diary,” Yu Dafu’s “Sinking,” Mao Dun’s “Spring Silkworm” which depict how the individuals’ respond when they face two totally different ideologies or moral codes. These three stories show three different conditions, three different choices, and lead to three different results. One common thing is that all protagonists are suffering in that old society. First, Lu Xun’s “A Madman’s Diary” describes a madman who is the first rebel in modern literary history. The madman was born in the feudal scholar-bureaucrat family, everyone lived around him was bound by the feudalism. However, he was not one of them, he had modern thoughts and yearn for a just society. Unfortunately, he could not find a person with a like-minded goal, and everyone else saw him as a madman. He thought that society was an “eat people” world. For example, he read history intently half the night until he saw the whole book was filled with the two words “eat people”. He thought the history were all wrote about how the powerful people oppress the poor. And he felt sorrow that such merciless history...
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...Throughout this paper we will compare and contrast the cultural syncretism and legacies of the Americas and Africa and the resistance to cultural change that the westerners encountered in both China and India. We will also discuss the factors of these outcomes, and the effects on modern cultures today. Many legacies have been given to us from China and India. China gave us the Great Wall of China. This was built during the Ming dynasty and was built to protect China from invasions from the north. During the Song Dynasty (960-1279CE) the printing press was revolutionized which allowed the transmission of knowledge into China. When Marco Polo arrived in China the Chinese scholar-painters resisted foreign domination. Luxury goods such as lacquerware was a very popular item. Lacquer is a clear liquid made from the sap of the Chinese Rhus verniifers tree. This was used to protect materials from water, heat, and acid. This is still used in todays’ society. Porcelain is ceramic ware produced in China and is still used in modern society. Dinnerware of today along with many gifts are still made from porcelain. The Sub- Saharan Africans were a large community united by kinship and generally were ruled by chieftains. The Europeans were interested in these people for purpose of slave trading. The church was interested in converting Africa’s pagan population over to Christianity. West Africa was believed to be the center of the regions culture. They gave us sculptors, and ritual dances such...
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...stance in China market is not consistent with their mission, it conflict with the principal of fairness and freedom from Google. Because people could not access politically sensitive sites that appear in Google’s result due to the censorship of Chinese government, Google’s comprise with Chinese censorship had oppose to its principal in order to develop Chinese Market. But the truth is Google quit Chinese Market in 2009, because the leadership members of Google cannot stand the accusations from other organizations and customers, and they didn’t reach an agreement with Chinese government , finally Google quit Chinese market, it still follow principal finally. 3.Do you think that Google should have entered China and engaged in self-censorship, given the company’s long-standing mantra “Don’t be evil”? Is it better to engage in self-censorship than to have the government censor for you. 4.If all foreign search engine companies declined to invest directly in China owing to concerns over censorship, what do you think the results would be? Who would benefit most from this action ?Who would lose the most? If those foreign search engine company decline to enter Chinese market, it will accelerate the absolute monopoly of the Chinese internet...
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...Susanna Zhang Eacs 4B Section 6pm During Lu Xun’s study in Japan, some topics that he was interested in were “What are the qualities of the ideal human, what does the Chinese character lack most, What is the source of illness.” This made me pause for a little while and try to answer these questions myself. Just like Lu Xun, I was also surprised that his mother called him back to China was for an arranged marriage to a girl that he has never met. Usually in novels, we hear the women’s point of view in the marriage. The author then goes on talking about Lu Hsun’s literary work. The author says “many of his stories are flawed, though they are genuine by virtue of their depth, strength, and gravity.” You can tell that Lu Xun was a great write through the words the author uses in describing each work as “masterpiece” in “Madman’s Diary”, “transcends cultural boundaries and should reach the reader’s heart” in “New Years Sacrifice,” ect. I learned that Mao admired and respected Lu Hsun and “hailed him as the commander of China’s cultural revolution.” The author comes up with three reasons for this. First, Lu Xun’s literature was based on utilitarianism, secondly, he “subsumed literature and arts under politics”, and finally because Lu Xun was a “relentless fighter.” One of my favorite articles was a “Madman’s Diary.” The narrator had illusions that the doctor was going to eat him and that his own brother was the doctor’s accomplice. When the narrator says “ I know their way;...
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...results, and 280,000 related videos on Youku, which is the China’s largest online Youtube. Some people argue that it is Chinese “Gangnam Style” (Sun). One related video it shows that Chinese paramilitary soldiers are performing a dance of the song “Little Apple” during a show by the local government. On November 24, the South Korea girl pop group T-ara released a remake of the music video of “Little Apple,” and translated most of the words to Korean. On the same day, the Chopstick Brothers performed “Little Apple” at the American Music Awards, where they were awarded the “Best International Music.” “Little Apple” is but one example of a new style of Chinese pop music that has appeared in the last few years. Other examples include “The Most Dazzling Folk Style,” by Phoenix Legend (2012), “So Cool,” by Da Zhang Wei in 2014, CCTV Spring Festival Gala (which is the premier mainland Chinese television event of the Chinese new year), and “Chick Chick,” composed and sung by Rong Wang (2014). These pieces represent a new style of Chinese pop music: “earworm songs.” As Chinese pop music industry, the new trend the style of an earworm song became immensely popular, attracted more people, and had hugely influenced Chinese society. In my paper, I will analyze this new style of Chinese pop earworm music with the particular song “Little Apple” and its affect on Chinese society. Sacks Olivers mentioned that the first time anyone used the word of “earworm” as a literal translation by German...
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