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Christianity’s Dangerous Idea Chhi 525

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Introduction:
What, precisely, is the real meaning of Protestantism? Dr. McGrath, end his effort with this description , Protestantism isn’t just a collection of doctrines; it’s a technique of performing theology with the vocations of the church. [p. 5] It’s the dangerous idea that each believer might depart the faith to his or her unique (Christ and the Bible) to reorganize, change, and acclimatize the past faith to fit their personal customs and backgrounds, to his or her individual perception. So consequently Dr. McGrath labels his work Christianity’s Dangerous Idea. This model is seen inside the new Protestant reformation of the 16th and 17th centuries. Instead of a lone united Protestant society, it became an assembly of quite a few diverse “Protestants” emerging in a variety of places, acclimatizing examples and believing from those foundations.
Brief Summary:
Despite the fact that some Protestant societies presently have “immobilized” the arrangements of previous generations, some has opened up the reserved the system, and have tailored themselves swiftly to their surroundings. These subsequent assemblies more constantly mirror the brilliance of Protestantism, writes Dr. McGrath. His work is separated into three major segments. The 1st segment speaks to, “Origination,” [p. 15] tracks the record of the progress beginning with the German, Swiss, French, and English Reformers, particularly Luther along with Calvin, during the disputes of European traditions and accounts, to its development into the United States up throughout the 19th century. Essentially, the review is swift and frequently shallow. The 2nd segment, “Manifestation,” [p.197] reviews the main convictions and arrangements in use by Protestants. A variety of chapters speaks to the theological outlook of the Word of God, and important teachings concerning humanity and salvation, the church and

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...CRITIQUE: Christianity's Dangerous Idea: The Protestant Revolution-- A History from the Sixteenth Century to the Twenty-First A Paper Submitted to Dr. Jonathan Yeager of the Liberty Theological Seminary In Partial Completion of Course Requirements For CHHI 525 Paul J. Limato 111 Norfolk, VA. November 2012 CONTENTS INTRODUCTION 1 SUMMARY 1 CRITIQUE CONCLUSION BIBLIOGRAPHY INTRODUCTION Donald Whitney’s book Spiritual Disciplines for the Christian Life explores eleven different spiritual disciplines that should be active in the believers’ life. The spiritual disciplines bring about spiritual growth that flow from disciplines that are both private and corporate.[1] The ultimate goal of engaging in and practicing spiritual disciplines is to draw the individual closer to God. The eleven disciplines that Whitney outlines in this book are: Bible intake, prayer, worship, evangelism, serving, stewardship, fasting, silence and solitude, journaling, and learning. In all of this practicing, the main objective is that one begins to practice the disciplines outlined in this book to promote their own spiritual growth. Even though the list that Whitney puts forth in this book is not a comprehensive list, simply incorporating the disciplines listed in this book will put one on the path to growth. SUMMARY McGrath’s Book, Christianity's Dangerous Idea: The Protestant...

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