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1. Two approaches on interpreting the Bible are the contextualist approach and the literalist approach.
The literalist approaches the Bible with the understanding that the Bible is God’s word and written as God told it to the human authors. The Bible does not contain any error. The Bible contains the rules Christians must live by and is the only authority necessary. (Cory, 26).
The contextualist approaches the Bible with the understanding that the Bible was authored by God but written by humans in their language, with the influence of their life experiences and to the extent of their knowledge. The Bible may contain errors with regard to science, grammar or history, but not of faith. The Bible is the authority of the Church but is interpreted taking into consideration the context in which it was written. (Cory, 26).
“And at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which is translated, “My God, my God, why have you forsaken me?”” (Mark 15:34).
Mark, as most of the Bible, was written in Greek, but contains many Aramaic words, of which, most striking are the human Jesus’ final words before dying on the cross. The Gospel of Mark is the oldest of the four gospels, but does not reference the current time. It helps us understand the humanity of Jesus and how He suffered while many doubted he was the Messiah. (Cory, 128).
The interpretation of this verse, using the contextual approach, is that Mark was translating for his audience. Mark wanted to be certain that the audience understood the depth of Jesus’ pain and suffering and that Jesus was human like us. Using the context of the writing, historians have identified that Mark was writing to Gentiles, in the area of Rome. (Cory, 130). Mark’s use of Aramaic indicates that Mark was not certain that the audience would understand the Greek translation and the Jewish

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