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Chronicle of a Death Foretold

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The Church demands revenge in order to uphold honor as it deems that the sacrifice of a possibly innocent soul is secondary to putting the people back in line. The killing of Santiago, due to the fact that he steals Angela’s virginity, will induce respect and obedience for the Church once more. Parallel to the church, capitalism has transformed itself into a religion that is similarly insecure about its social position and hopes to ascend to the same level of respect and authority as the aristocracy.

Lopakhin’s revenge against the Ranyevsky family stems from his pride and desire to overcome the feeling of insecurity facing his fledgling capitalistic religion.

Lopakhin views the new ideas of capitalism as his gospel due to the fact that he has built up a fortune from nothing using his capitalistic methods and wits. The downside of his swift ascent into prosperity is his excessive pride in his capitalistic tendencies and a burning desire to overcome his humble background and feel accepted within the upper echelons of society. Lopakhin is a character whose ideas and propensities are ridiculed by the upper class which sees “what a drab life [Lopakhin] leads what kind of nonsense [he speaks]” (361). These comments logically hurt his pride and add fuel to his desire for revenge against the Ranyevskies. This fact becomes overtly plain when he buys the cherry orchard, the symbol of power of the aristocracy, and vents out all his pride and self-satisfaction for making his pedigree proud and acquiring the respect and clout of the upper class. His self-admiration and approbation of his ancestors reaches a zenith when he exclaims that “if only [his] father and grandfather could rise from their graves and see…how their Yermolai…he’s bought this estate, the most beautiful place on God’s earth” (383-84)! Despite all his smugness, Lopakhin does not covet the displacement of

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