...Archaeology.Raipur,C.G. p.227 to 244 CULTURAL ASPECTS OF THE TRIBAL ART IN CENTRAL INDIA: A CASE OF THE BODY DECORATION OF THE BAIGA TRIBE Dr. Basanta Kumar Mohanta1 Dr. Mohan Lal Chadhar2 Abstract The tribal arts, crafts and architectures are one of the most fascinating parts of their culture. The knowledge of this art is a hereditary one which transmits from generation to generation through oral tradition. The art of tattooing or body decoration is widely found among the tribal of India in general and the tribals of Central India in particular, which is treated as an integral part of their life and culture. Baiga is one of the Particularly Venerable Tribal Groups (PVTGs) of Central India, known for their traditional method of treatment and shifting cultivation. They live in a particular forested area of Dindori district of Madhya Pradesh, identified as “Baigachawk” and its neighbouring area. Both the male and female Baigas are very fond of body decoration. Besides, the female members like to decorate their body with different kinds of tattoos, known as Godna. Each of these tattoos has a specific cultural significance and tattooed at a particular age and a specific location of the body. It is related to their religion, belief system, health care practice, body decoration, social status, wealth etc. In this present paper an emphasis has been given on the importance of tattoo in the tribal life; symbols used in tattoo and their significance; method of tattooing and the continuity...
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...the hidden story behind it. Family. In the Hawaiian culture, the ink designs on their bodies is consider strong in culture, beliefs and are remarkable to the wearer of the design. Nowadays, people automatically assume choosing a tattoo design represents something symbolic or family related, but not knowing the exact reason for it. When choosing a tattoo, people should take family history, genealogy, or cultural practices into consideration. In the Hawaiian culture, there are rules saying what men and women can and cannot...
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...The word tattoo comes from the Tahitian word ‘tatu’-meaning “to mark”. Throughout the years, tattoos have become more and more of a trend. What was once considered a mark to distinguish criminals and vulgar individuals has now become a way of expression. Even now there’s still individuals who have a judgmental view on them. They believe that people who have tattoos are criminals, gangsters or troublemakers. However, proponents like myself think that tattoos are a great way to express your inner feelings and have a reminder of memorable moments of your life. Tattoos have always had a bad reputation; initially they were used to distinguished criminals. Now that times have evolved they are seen as a way of self-expression. Alejandra Walzer states...
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...Body Art and Ornamentation across Cultures Sheryl Strickland ANT 101 Dr. Cynthia Livingston 08/05/2013 Body Art and Ornamentation across Cultures The skin has been a canvas for human expression for centuries. As a result, body art and ornamentation have been a source of interest among anthropologists beginning as early as the 1900’s, and gaining a strong foothold during the 1970’s. “Inscribed skin highlights an issue that has been central to anthropology since its inception: the question of boundaries between the individual and society, between societies, and between representations and experiences” (Schildkrout, 2004). Through anthropological research, we have learned that many cultures worldwide use forms of body art and ornamentation such as scarification, tattooing (permanent and nonpermanent), and piercings for a variety of reasons, ranging from ceremonial religious rituals to tribal identification purposes. The process of body art and ornamentation signifies a figurative death and rebirth that typically involves a painful experience as a means to encourage an individual’s self-discovery, as well as establishing his/her place in society. For the purpose of this paper, I will explore the various aspects of body art and ornamentation across three specific cultures- the Yoruba’s of West Africa, the Samoan’s of the Pacific Islands, and the Hindu’s of India. Throughout the history of African culture, anthropologists have noted a wide variety of body markings among African...
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...Body Art and Ornamentation: Different Cultures Angel Torres ANT 101 Introduction to Cultural Anthropology Dr. Marissa Kesel June 29, 2014 Body Art and Ornamentation: Different Cultures For centuries, body art and ornamentation haves been in existence in many cultures around the world with each piece of art on the body having a symbolic meaning to one’s particular culture. Culture, as defined by Richley Crapo, is “a learned system of beliefs, feelings, and rules for living around which a group of people organize their lives; a way of life of a particular society” (Crapo, 2013). Some of these forms of body art that cultures represent consist of tattooing, piercing, painting, shaping, and scarring, all of which communicated a visual language to their people. Body art has significance within each culture that may translate as a relationship with their ancestors or peers, a protection against evil or a meaning of good luck, and an expression as someone’s status of individuality. Decorating the body until present day is a way of communicating. In some way it sends a perception to others who you are and to which group you may be a part of. Every society has many different forms of expressing body art used by people. A person’s body art can represent their beliefs, gender, power, and hierarchy. Decoration of the body to some may seem more attractive to people when displayed in a certain part of their body. For the purpose of this paper, body art of two different cultures...
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...Ancient Egypt and the Spread of Tattoos Several female Egyptian mummies dating from the Eleventh Dynasty (2100 B.C.) show evidence of being tattooed for ritualistic purposes or for therapeutic purposes during pregnancy. Most likely influenced by ancient tattoo practices in Nubia, the women’s tattoos (or mentenu) were blackish blue and were likely applied with a pricking instrument with one or more fish bones set into a wooden handle. The most famous tattooed mummy is the beautiful Amunet, a priestess of the goddess of Hathor at Thebes, who was tattooed with several lines and dots in geometric patterns. A second female mummy, who appears to be a dancer, also exhibits similar patterns as well as a cicatrix pattern over the low pubic region. Several figurines from the Middle Kingdom known as the “Brides of Death” also display similar geometric patterns (Jones 2000). Though Egyptian tattoos have been found on only female mummies, designs which seem to represent tattoos are seen on both men and women in Egyptian art, suggesting tattoos were not restricted to women. While tattooing sprung up independently around the globe, the significant Egyptian influence also helped spread the practice. Ancient Greece and Rome: Tattoos as Marks of Ownership and Criminality The Greeks learned tattooing from the Persians who, as Herodotus informs us, would tattoo slaves, prisoners of war, and even Hellespont with the name or mark of Xerxes. While tattoos sometimes served as a way to transmit secret...
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...For a long time now body art and decoration has been a custom in many cultural groups. Through research we have learned about the different types of body art and ornamentation such as permanent and nonpermanent tattooing, scarification, and piercings. These forms of body art and ornamentation are done for a variety of reasons, ranging from identification purposes to religious rituals. “Skin, as a visible way of defining individual identity and cultural difference, is not only a highly elaborated preoccupation in many cultures; it is also the subject of wide-ranging and evolving scholarly discourse in the humanities and social sciences” (Schildkrout, 2004). The process of ornamentation and body art is usually a painful experience, but it is a way to signify a person’s self-discovery and their place in society. In this paper, I will explore the different aspects of body art and ornamentation in two different cultures; the Maori people of New Zealand and the Yoruba’s of West Africa and explain the cultural importance of their art. Throughout West Africa it is not uncommon to come across people that have scar stripe patterns on their cheeks. The facial stripes that they wear are not produced by paint or tattoos, like many other cultures, but only by scarification. However, in his article, Orie explains that not all of the Yoruba people have the facial stripes. Okola is a term used for describing someone whose face is scarred, it means ‘the one with facial stripes’. People that...
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...decoration. Now at the cusp of another millennium, tattoos and other varieties of body markings are resurfacing as a popular form of individual self-expression. Tattoos are timeless and can be unique as the bearers they adorn, they don't fade away like favorite t-shirts, or get lost or broken like school rings. They stay with you forever, until death. They become a part of you from the day you sit in the artist's chair, etching your emotions alongside the needle's sting, transforming an instant of your life into a symbol for the world to see. Tattoos and other body markings arrived in the Caribbean with African slaves and indentured workers from China and India. They were sometimes the only permanent keepsakes of peoples snatched from their ancestral places. The Caribbean's original Amerindian inhabitants also used tattoos to mark spiritual milestones. The Taino of the northern Caribbean islands, for instance, used vegetable dyes to affix images of their guardians onto their skin. These images also indicated an individual’s lineage, or his or her social position. Each tattoo was both a personal history book and a mark of belonging. Over the centuries, however, tattoos and other forms of bodily adornment have mutated, exchanging religious and cultural significance for individualist associations. Sometimes that mark of individuality has been confused with rebellion and non-conformity, often alluding to a stain of bad character. Tattoo-wearers have seemed wild, dangerous, even...
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...Tattoos and the Role They've Played in Human History Com/172 University of Phoenix Tattoos and the Role They've Played in Human History Tattoos are a means of permanently marking the body with coloring by a way of piercing the skin. This form of art articulates the body as well as the psyche. This body modification can be found in every culture around the world, with some of its earliest findings dating back as far as 10,000 BCE (Lineberry, 2007). History shows the symbolisms behind tattoos vary from one society to the next. These markings may be for therapeutic purposes in one part of the world while showing social status in another, and in turn, a way of branding criminals in an additional region. Although tattoos have many different significances, wavering with each different culture, there is no doubt they are a significant part of human history. Professor Don Brothwell and Cate Lineberry, stated a man found in ice around the Italian-Austrian border, had tattoos that may have been for therapeutic purposes. Post examination, they concluded that the disbursement of dots and small crosses on his body in the areas of his lower back, right knee, and ankle may relate to areas of "strain-induced degeneration". Suggesting that these tattoos were applied to ease joint pain and to explain why the tattoos on this man were not in places on the body that were easily displayed (Lineberry, 2007). In ancient Egyptian culture, tattoos were prominently found on women. These...
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...religious beliefs, or cultural traditions. Modifications can include hair cutting, ear piercings, nose piercings, body piercings, body painting, plastic surgery, circumcision, and tattooing. Tattooing is the process of creating a design by puncturing and inserting a pigment into the skin. Globally, tattooing has spread and become an integral part of many societies. Tattooing traditions, techniques, and methods vary from culture to culture. This ancient, traditional art form is rooted in Polynesian origins. The English word “tattoo” comes from the Tahitian word “tatau,” which roughly translates to “marking or striking something” and “to inflict wounds” (Arp, 2012). In Polynesian mythology, it was believed that humans learned this art from the gods. Tattooing then became a skill passed down from generation to generation. Artists, also known as “tufuga,” were highly trained males who taught their sons the responsibilities of traditional tattooing (Losch, 2003). Some...
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...Tattoos and Piercings throughout Different World Cultures COM/150 Effective Essay Writing Tattoos and Piercings throughout Different World Cultures Did you know that almost a fourth of men and women between 18 and 50 years of age have at least one tattoo? How about that 15% of those people have at least one body piercing ("Northwestern University News Center," n.d.)? These statistics may be surprising, but the fact is that tattoos and piercings are growing increasingly more popular in today’s society. Although we can see that people of all ages have tattoos and piercings, they seem to be the most popular among teenagers and young adults. The popularity of these sometimes taboo actions have not always been so popular though, and while some people may perceive tattoos and piercings negatively; the fact is that they have many different meanings in cultures throughout the world. This essay will discuss a few of the different cultures in which tattoos and piercings can be seen. Both tattoos and piercings have been around for some time now. Tattoos are thought to have been around for thousands and thousands of years. Some scientists believe that the marks which were found on the mummified body of an iceman from 3300 B.C. could possibly be tattoos ("History Of Tattooing", 2003). Most piercings have been around for thousands of years as well. Piercings such as the nostril and the ear lobe date back to nearly 5000 years ago ("Body Piercing History", 1998). Among some people...
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...Batek: Traditional Tattoos Batek: Traditional Tattoos and Identities in Contemporary Kalinga, North Luzon Philippines Analyn Ikin V. Salvador-Amores ABSTRACT In the early 16th century, traditional tattooing is widespread in the Philippines, but very little is known or written about the practice. Sources for the study of traditional tattoos in Northern Luzon are very inadequate and merely make vague statements on the function and symbolic meaning of tattoos, as well as the relationship between the practice and culture as a whole. The statements likewise reveal a distinctly ethnocentric deportment. Until today, tattooing and tattoo designs in the Cordilleras are best understood within the context of headhunting. Headhunting was the only known reason for tattooing, and, to this day, no one knows exactly what tattoos signify. This paper provides insights into the roles and functions of the tattoos, and how the tattoos (batek) become cultural symbols of the intricate rituals brought about by community regimens of the Ilubo, Kalinga. No longer practiced, the batek of the Ilubo is a visually powerful rendering of symmetry and unity of designs. Batek now serve as an archive of culture for the group. Keywords: Tattoo, rites of passage, body adornment, identity, Kalinga INTRODUCTION My anthropological interest in body ornamentation, specifically in traditional tattoos, began in 1990. I met an old Bontoc woman who sold balatinao (red rice) in one of the old market stalls in...
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...2013 Research Paper Tattoos From the time we are born until the time we are elderly we are constantly around tattoos. In the United States a person must be 18 before they can get a tattoo legally without parents consent. Therefore, many children like the idea of tattoos, so many put on temporary tattoos such as the stick on temporary ones with water and henna tattoos. A tattoo is a type of art where he or she gets a permanent picture or design process of pricking and ingraining an indelible pigment. The word tattoo is said to have came from two different origins the Polynesian word ‘ta’ which means striking something and the Tahitian word ‘tatau’ which means ‘to mark something (“Tattoo Temple”). Many people across the world have tattoos in all different sizes, colors, and places. Each person who has a tattoo has gotten it for one reason or another. It is amazing how long tattoos have been around for. One fact obtained from doing research is, “Believe it or not, some scientists say that certain marks on the skin of the Iceman, a mummified human body dating from about 3300 B.C., are tattoos” (Krcmarik). It is very interesting to know that tattoos have been around for this many years, it was until 1991 when the tattoos were discover on the Iceman by scientist Otzi. It is incredible how they were still able to discover these markings on the Iceman after so many years of being frozen. Many people over look tattoos as dumb useless art on the body, but many tattoos have a symbolic meaning...
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...image of goddess sometimes portrayed as holding serpents and other forms of cultural figures. The Nigerian cultural tale starts with Mami Wata as a daughter to Yemaja. She takes the form of mermaid and her tales predominantly surround coastal areas. Her tales are mainly religious and she people accuse her of playing part in many sea associated calamities and tragedies including abductions when people are swimming, sinking ship, storms and other forms of water catastrophic events. Although she depicts in visual form as human, she is believed to be a spirit of the underwater and her abductions lay basis that her survivors tend to come back wealthier and in better status than they left. Her visualization mostly comes with a serpent wrapping around her bosom; between her breasts. People believe that sometimes she passes through marketplaces in the figure of a complete human. Mami Wata takes form of a superstitious being with string powers and negative personality attributes. Nigerians believe that she has the power to make people sick and that only she can take away these particular ailments. People blame Mami Wata for all kinds of body diseases and conditions. Barren women blame her for her ability to make people infertile. People also believe that Mami Wata has the ability to cure these sicknesses and also has the ability to make women beautiful after she heals them of their ailments. Her body’s tattoo of a snake shows her superstitious nature, mainly associated with negativity...
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...style and approach to music, in which many of the songs did not quickly grab me, and my synonymousness with the world, where if a song doesn’t capture in the first five seconds, we’re gone. However, now that I have some time under my belt listening to them, I have a better appreciation for their writing and depth of contribution to the Christian music industry. Alongside his father, Michael Minkoff is also the founder of The Nehemiah Foundation for Cultural Renewal, Inc., which is a great resource for not only music, but his writings, which as noted in his mission statement, is to “liberate Christian creativity”. Michael has also authored three books with one being a book of poetry. Here is one of his poems that I pulled off their website: Ink Blots A window keeps blocking a ponderous moth whose reflection still hovers wobbling on its tattered-sail wings veined like crumpled leaves. It’s beating the air on the longing side of an unbreachable display case; should be happy to have a desire untainted by having. That moth tattoos its delicate dust in cryptic splotches on the pane, while I confess to the window, blind and just, who suspends these faint records of relentless failure. —from The Landfill of Discount Messiahs The other half of the band, Phil Hodges, studied classical guitar performance, and also claims to be drawn to the melody, musical composition, and arrangement aspects of the writing—and it shows. In all honesty, when listening to their music, I really get...
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