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Death Penalty

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Q: Some critics of the death penalty maintain the death penalty is wrong because it is irrevocable. What reply does Reiman offer to this position?
A: Reiman’s reply to the viewpoint of the death penalty being irrevocable is such that “it’s not that the death penalty is irrevocable and other punishments are revocable; rather, all punishments are irrevocable though the death penalty is relatively more irrevocable than the rest” (Hinman, 2006, p. 153). In other words, Reiman feels that the death penalty being wrong just because it is irrevocable is too much of a blanket statement that discounts other options, such as the case of prisoners who are put to death but then found innocent and in matters of someone living life in prison then being found innocent. In the case of the former and the latter, money can be given to the ex-prisoner found innocent and that their name can be cleared. With that being said, someone put to death and then being found innocent and an innocent person being set free after a long incarceration are not irrevocable things—time has passed and cannot be returned. Reiman’s reply to these stances is that these situations are very few and far between. In contrast, Reiman explains that “we accept the death of innocents elsewhere...and it is not plausible to think that the execution of a small number of innocent persons is so terrible...especially when every effort is made to make sure that does not occur” (Hinman, p. 153). Therefore, Reiman agrees that the death penalty is irrevocable but so are many other situations are also irrevocable in which lives are also lost (whether innocently or by the hands of the

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