...A Call to Ethics Jon Renegar Montreat College A Call to Ethics As our Western society continues down the path of moral turpitude due to an absence of spirituality, followers of Christ are called upon to become leaders to invoke a change in our fallen society. Review and Analysis of Solzhenitsyn Solzhenitsyn’s address in 1978 was not only to a group of graduating students but, more so, to the politicians, intellectuals, media personnel, and others who play a role in the framework of our society. His address was dynamic, however it presented as a warning of our society’s gradual erosion primarily because of our spiritual decadence. A few of his main arguments included that the United States has became a hyper legalistic society, American’s ideology for our “pursuit of happiness and freedom," along with our fundamentals of journalism. One of the main contributors to our society’s erosion is due to the Enlightenment philosophy that man is the center of existence and there is no higher power to which he is resigned. Basically, man is ultimately accountable only to himself. “When the modern Western states were created, the following principle was proclaimed: governments are meant to serve man, and man lives to be free and to pursue happiness” (Solzhenitsyn, 1978). In combining the Enlightenment philosophy with the freedom to pursue happiness, it has given us a false sense of security. Because of this philosophy, Americans have put aside...
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...Author: Course Title: Instructor; Date: A Critical Analysis of the Tempest by Shakespeare A critical analysis of the Tempest reveals numerous unscrupulous schemes that are often employed by human beings in a bid to gain power and influence. These schemes reflect the nature of people as they attempt to acquire dominance over others in various aspects of life. In the Tempest, these schemes are discernible from the many scenes where characters engage in underhand deals even against fellow characters in a bid to win influence. However, it is notable that the impact of these schemes is resolved quite amicably, although there remains a lingering discomfort that illustrates that this acquired utopia is rather temporal. It can be noted that some of the characters actually pay for their engagement in these illicit deals, although a more critical analysis reveals that this punishment may be deterrent enough as some of the characters do not seem to learn their lessons. Indeed, the Tempest creates the allusion of an island where goodness always overshadows the evil and in the end there seems to be a re-birth that signifies a resumption of normal life. (Pierce 374). It must be noted that this sense of utopia initially begins through a state of chaos when a party organized by Alonso suffers greatly from a vicious storm while at sea. This is notable when the play begins with the sound of lightning and thunder that causes “a tempestuous noise” (Shakespeare I, I, 1). Perhaps this malevolent...
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...Metaphysics is a derivative of philosophy that examines the fundamental configuration and nature of that which is genuine and authentic (real). At the existing time, we as mortals have no forthright way of discerning what is real. Reality consists of everything we encounter. Our thoughts, perceptions, feelings, dreams, and even delusions, living and dying; are all involved in this experience we know as realness. The physical world is more real than the spiritual or psychological world, because its not a world of fabrication or imagery, yet an ultimately real atmosphere for the mortal spirit. The spirit world is an independent domain of reality, however it fuses with the physical world. Yes, there is a such thing as a soul. In mortals the soul is what makes us mortals, the body acts as the armor for the soul. The soul cannot survive outside of the body. Each individual has free will it is our preferences/decisions that influence us to the passages that we are on and the passages that we will acquire in the future. Our free will is what establishes our fate. Epistemology: Epistemology is a category of philosophy that researches the basis, character, means, and restrictions of mortal ability. Anything can be known, its comprehending and perceiving the aspect of what is known that is the troublesome part. The basis for knowledge is genuine ideas and standards and rational approaches for utilizing those ideas and standards. It is innate, because the adequacy we have...
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...Social History ISSN: 0307-1022 (Print) 1470-1200 (Online) Journal homepage: http://www.tandfonline.com/loi/rshi20 The search for ‘General Ludd’: the mythology of Luddism Katrina Navickas To cite this article: Katrina Navickas (2005) The search for ‘General Ludd’: the mythology of Luddism, Social History, 30:3, 281-295, DOI: 10.1080/03071020500185406 To link to this article: http://dx.doi.org/10.1080/03071020500185406 Published online: 05 Aug 2006. Submit your article to this journal Article views: 574 View related articles Citing articles: 4 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rshi20 Download by: [York University Libraries] Date: 17 February 2016, At: 09:19 Social History Vol. 30 No. 3 August 2005 Katrina Navickas Downloaded by [York University Libraries] at 09:19 17 February 2016 The search for ‘General Ludd’: the mythology of Luddism1 In attempting to make sense of the working-class disturbances of the period 1811–13, both contemporaries and historians have searched for ‘General Ludd’ and his followers. The magistrates who sent out their spies to uncover the underground organization of the movement, the witnesses and prosecutors at the Assize trials giving their versions of events, the parliamentary Secret Committee set up to investigate the disturbances, and the historians who rely on evidence surviving from these...
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...relations to others”. Without other peoples affiliations with you, the deeper and most real you cannot and will not be found easily. People, especially those with close relationships to you, can somehow yank and pull until they grasp onto the realest you and bring it in to the main focus. This can also aide you into finding the self in you that matters the most. Taylor puts aside the ideas that Descartes hold about the real you by quoting this statement,” Engaged in an attempt to cut myself off, to consider myself quite on my own, autonomously, I should be in confusion, self-delusion, in the dark”. Taylor is basically saying by putting yourself in solitude to supposedly find the real you, you will only bring your...
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...If you look up compassion in the dictionary, you will see the following definition: A deep awareness of the suffering of another, coupled with the wish to relieve it. The construct of compassion is not clearly defined in psychological literature. Another definition of compassion is a feeling of sorrow or concern for another person's suffering or need, accompanied by a subsequent desire to alleviate the suffering. Compassion is felt as an emotion: a feeling that anyone may experience at some point in his or her lives. There are many instances where one may perceive specific conditions in which people will be more likely to feel compassion. There are also differences in the degree of an individual’s feelings of compassion, and that many people and cultures view compassion as a basic human value. If I see someone in pain or someone struggling, my first instinct is to help, to listen, to be there for them. I will be there if someone needs help, if someone needs an ear, if someone just needs another friendly person who can provide a simple thing: to acknowledge that they are here, and that their gripe is valid. I would rather live like that. It does not always make life easier for the listener, though. The Bible tells us of the many selfless and compassionate acts that Jesus performed during his time on Earth and His teachings to his disciples and followers about this topic. Jesus extends the virtues of mercy and compassion to us for our faulots, which may have resulted from the...
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...Perhaps F. Scott Fitzgerald's greatest work, The Great Gatsby is not only a great story, but an insight into the flaws of real life during the "Roaring Twenties." His book has been considered by many a symbol for the "Jazz Age," a time of extraordinary wealth and promise, but Fitzgerald's novel is much more than that, presenting the truth behind the twenties and creating an atmosphere which has earned a permanent place in American literature. Fitzgerald's novel works on many different levels, giving us unforgettable characters and events on one, as well as referring to the problems of American wealth and spirituality on another. However, what is the main point of the book? And most importantly, what on earth is that mysterious green light? Those questions, as well as many others will be answered in this analysis, which will discuss the underlying meaning and symbolism behind The Great Gatsby. "I didn't call to him, for he gave a sudden intimation that he was content to be alone - he stretched out his arms towards the dark water in a curious way, and, far as I was from him, I could have sworn he was trembling. Involuntarily I glanced seaward - and distinguished nothing except a single green light, minute and far away, that might have been the end of a dock. When I looked once more for Gatsby he had vanished, and I was alone again in the unquiet darkness." (16) So ends the first chapter of The Great Gatsby and brings to our attention the first symbol in this book - that mysterious...
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...period of feasting with the Aethiopians. Thetis makes her appeal to Zeus, as promised. Zeus is reluctant to help the Trojans, for his wife, Hera, favors the Greeks, but he finally agrees. Hera becomes livid when she discovers that Zeus is helping the Trojans, but her son Hephaestus persuades her not to plunge the gods into conflict over the mortals. Analysis But while the poem focuses most centrally on the rage of a mortal, it also concerns itself greatly with the motivations and actions of the gods. Even before Homer describes the quarrel between Achilles and Agamemnon, he explains that Apollo was responsible for the conflict. In general, the gods in the poem participate in mortal affairs in two ways. First, they act as external forces upon the course of events, as when Apollo sends the plague upon the Achaean army. Second, they represent internal forces acting on individuals, as when Athena, the goddess of wisdom, prevents Achilles from abandoning all reason and persuades him to cut Agamemnon with words and insults rather than his sword. But while the gods serve a serious function in partially determining grave matters of peace and violence, life and death, they also serve one final function—that of comic relief. Their intrigues, double-dealings, and inane squabbles often appear humorously petty in comparison with the wholesale slaughter that pervades the mortal realm. The bickering between Zeus and Hera, for example, provides a much lighter parallel to...
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...“You will know them by their fruits.” Mt. 7:16 CHRISTIAN PURITY By Randolph Sinks Foster FOREWORD The past generation produced some outstanding leaders and writers among the advocates of the Wesleyan doctrine of entire sanctification. The writings of these authors are of such high rank and their value has been so tested by time that today their books are worthy to be recognized as classics in this field of religious literature. That these writings, all of which are now out of print, may be preserved and made available to the people of the holiness movement today, the publishers are presenting this series of Abridged Holiness Classics. The abridged message is that of the original author from which has been deleted material mostly applicable to the previous generation. The man called upon to undertake the task of abridgment for the first four volumes in the series is the Rev. John Paul, who is well known as a Bible scholar and as an authoritative preacher and teacher of the doctrine of entire sanctification. That Doctor Paul has done an admirable work will be recognized by the reader of this series which starts with the following titles: “Purity and Maturity,” and “Perfect Love,” by J. A. Wood; “Possibilities of Grace,” by Asbury Lowrey; “Christian Purity,” by Bishop Foster. It is the sincere prayer of the publishers that these classics in abridged form will be the blessing to the readers of this generation that they were to the generation to which they were written originally...
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...Informational Seminar Ludaisha Washington SHB 5109 Scope of Addictive Behaviors and Eating Disturbances Table of Content Page 3--------- Audience selection Page 4 -------- Drug Classification Page 5 -------- Terms Page 6 -------- Cont. terms Page 7 -------- Signs and Symptoms Page 8 -------- Ethnic and Cultural Page 9 -------- Cont. Ethnic and Cultural Page 10 ------ Cont. Ethnic and Cultural Page 11 ------ Societal Attitudes and Stigma Page 12 ------ Cont. Societal Attitude and Stigma Page 13 ------ References Audience Teenagers abuse a variety of drugs, both legal and illegal. Legally available drugs include alcohol, prescribed medications, inhalants (fumes from glues, aerosols, and solvents) and over-the-counter cough, cold, sleep, and diet medications. The most commonly used illegal drugs are marijuana (pot), stimulants (cocaine, crack, and speed), LSD, PCP, opiates, heroin, and designer drugs (Ecstasy). The use of illegal drugs is increasing, especially among young teens. The average age of first marijuana use is 14, and alcohol use can start before age 12. The use of marijuana and alcohol in high school has become common. The audience for this informational seminar would be aimed to Middle school teachers and administrators prior towards the students entering high school. These are people who educate...
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...Chapter 1 INTRODUCTION Thich Nhat Hanh: “Buddhism is already engaged. If it is not, it is not Buddhism.” Walpola Rahula: “Buddhism is based on service to others”…political and social engagement is the “heritage of the bhikkhu” and the essence of Buddhism. Robert Thurman: “The primary Buddhist position on social action is one of total activism, an unswerving commitment to complete self-transformation and complete world-transformation.” Stated in simplest terms, engaged Buddhism means the application of Buddhist teachings to contemporary social problems. Engaged Buddhism is a modern reformist movement. A practitioner is socially engaged “in a nonviolent way, motivated by concern for the welfare of others, and as an expression of one’s own practice of the Buddhist Way” (King Being 5). In this description Sallie B. King invokes the spirit of the Bodhisattva vow: May I attain Buddhahood for the benefit of all sentient beings. According to Ken Jones engaged Buddhism is “an explication of social, economic, and political processes and their ecological implications, derived from a Buddhist diagnosis of the existential human condition” (Kraft New). Jones emphasizes the social theory underlying engaged Buddhism. According to engaged Buddhists the “three poisons” of greed, anger and ignorance apply both to the individual and to “large-scale social and economic forces” (Kraft New); their remediation is therefore the collective concern of society. As the subject...
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...His death on the cross (Carrier 1). Besides that, Christian communions alternate with account to the correct entry demands for eternity home but they are all likely to concur that heartfelt and true belief in the aforementioned main thesis not only advance to a liveliness of goodness and happiness in this universe, but to endless life. According to Carrier (1), to disallow one of the two allegations is to disallow the entire validness of the indicated religions. In fact, even to propose that these allegations are inappropriate or of only secondary significance are to disallow the entire validness of these communions, because everything they enlighten merely creates sense in relation to these conclusive allegations concerning the exact character of human life. To the degree that everything they enlighten does create sense minus the allegations, it is found to be already defended by nonreligious rather than spiritual thought, which variably renders all communions as unnecessary and superfluous. Without using critical thinking to...
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...ROMEO & JULIET Prologue (ACT 1) As a prologue to the play, the Chorus enters. In a fourteen-line sonnet, the Chorus describes two noble households (called “houses”) in the city of Verona. The houses hold an “ancient grudge” (Prologue.2) against each other that remains a source of violent and bloody conflict. The Chorus states that from these two houses, two “star-crossed” (Prologue.6) lovers will appear. These lovers will mend the quarrel between their families by dying. The story of these two lovers, and of the terrible strife between their families, will be the topic of this play. ANALYSIS This opening speech by the Chorus serves as an introduction to Romeo and Juliet. We are provided with information about where the play takes place, and given some background information about its principal characters. The obvious function of the Prologue as introduction to the Verona of Romeo and Juliet can obscure its deeper, more important function. The Prologue does not merely set the scene of Romeo and Juliet, it tells the audience exactly what is going to happen in the play. The Prologue refers to an ill-fated couple with its use of the word “star-crossed,” which means, literally, against the stars. Stars were thought to control people’s destinies. But the Prologue itself creates this sense of fate by providing the audience with the knowledge that Romeo and Juliet will die even before the play has begun. The audience therefore watches the play with the expectation that it must...
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...[pic] Narcissistic And Psychopathic Leaders 1st EDITION Sam Vaknin, Ph.D. Τηε “υτηορ ισ ΝΟΤ α Μενταλ Ηεαλτη Προφεσσιοναλ. Τηε “υτηορ ισ χερτιφιεδ ιν Χουνσελλινγ Τεχηνιθυεσ. Εδιτινγ ανδ Δεσιγν: Λιδιϕα Ρανγελοϖσκα “ Ναρχισσυσ Πυβλιχατιονσ Ιμπριντ Πραγυε & Σκοπϕε 2009 ♥ 2009 Χοπψριγητ Λιδιϕα Ρανγελοϖσκα Ναρχισσυσ Πυβλιχατιονσ “λλ ριγητσ ρεσερϖεδ. Τηισ βοοκ, ορ ανψ παρτ τηερεοφ, μαψ νοτ βε υσεδ ορ ρεπροδυχεδ ιν ανψ μαννερ ωιτηουτ ωριττεν περμισσιον φρομ: Λιδιϕα Ρανγελοϖσκα ? ωριτε το: palma@unet.com.mk ορ το vaksam@mt.net.mk “λλ ριγητσ φορ τηισ βοοκ αρε φορ σαλε. Λιτεραρψ αγεντσ ανδ πυβλισηερσ, πλεασε χονταχτ Λιδιϕα Ρανγελοϖσκα. |Το γετ ΦΡΕΕ υπδατεσ οφ τηισ βοοκ ϑΟΙΝ τηε Ναρχισσισμ Στυδψ Λιστ. | |Το ϑΟΙΝ, ϖισιτ ουρ Ωεβ σιτεσ: | |http://www.geocities.com/vaksam/narclist.html ορ | |http://www.narcissistic-abuse.com/narclist.html ορ | |http://groups.yahoo.com/group/narcissisticabuse | ςισιτ τηε “υτηορ∍σ Ωεβ σιτε: http://samvak.tripod.com Βυψ οτηερ βοοκσ αβουτ πατηολογιχαλ ναρχισσισμ ανδ ρελατιονσηιπσ ωιτη αβυσιϖε ναρχισσιστσ ανδ πσψχηοπατησ ηερε: http://www.narcissistic-abuse.com/thebook.html Χρεατεδ βψ: Λιδιϕα Ρανγελοϖσκα, Σκοπϕε ΡΕΠΥΒΛΙΧ ΟΦ Μ“ΧΕΔΟΝΙ“ Χ Ο Ν Τ Ε Ν Τ Σ Pathological Narcissism – An Overview A Primer on Narcissism and the Narcissistic Personality Disorder...
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...(but misleading) description of nihilism is the 'belief in nothing'. Instead, a far more useful one would substitute 'faith' for 'belief' where faith is defined as the "firm belief in something for which there is no proof." A universal definition of nihilism could then well be the rejection of that which requires faith for salvation or actualization and would span to include anything from theology to secular ideology. Within nihilism faith and similar values are discarded because they've no absolute, objective substance, they are invalid serving only as yet another exploitable lie never producing any strategically beneficial outcome. Faith is an imperative hazard to group and individual because it compels suspension of reason, critical analysis and common sense. Faith is "don't let those pesky facts get in the way of our political plan or our mystically ordained path to heaven"; faith is "do what I tell you because I said so". All things that can't be disproved need faith, utopia needs faith, idealism needs faith, and spiritual salvation needs faith. Fuck faith. The second element nihilism rejects is the belief in final purpose, that the universe is built upon non-random events and that everything is structured towards an eventual conclusive revelation. This is called teleology and it's the fatal flaw plaguing the whole rainbow of false solutions from Marxism to Buddhism and everything in between. Teleology compels obedience towards the fulfillment of "destiny" or "progress"...
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