...Aristotle and Alexis De Tocqueville’s teachings on morality and happiness creates a similarity in their virtues that protecting rights of the people help produce happiness in a democracy. Aristotle discusses in the essay “ The Aim of Man”, that we aim to set goals to lead us into happiness. He believes that happiness is an activity for our soul. The soul is an inanimate object that can be driven by passion, which drives a person to do certain tasks in their life. These actions lead into happiness if the task is done successfully. Aristotle’s teachings on happiness collides with Alexis De Tocqueville’s teaching that Americans need a daily support of some energetic passion. Happiness from Americans will occur by protecting the American people’s...
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...An Exploration of Individualism As Described By Alexis de Tocqueville in Democracy In America By Mario A. Griseta Jr The classic work Democracy In America by Alexis de Tocqueville has been the source of scholarly pursuit as well as strife within that same community. Through a brief examination of this text, several of Tocqueville’s arguments helped to define, for me, many of the constructs that made America what it was and that have led to what it has become today. Of the many themes and ideas presented by Tocqueville, his thoughts on individualism struck the loudest chord with me. Tocqueville describes America as a society of joiners because of the fact that it is a country almost entirely composed of immigrants. This, in addition to the pursuit and promise of “equality of conditions” that Americas touted as an unofficial theme, brought citizens from many classes together in closer proximity and relation. Although this sounds like a good thing, and I believe it is, Tocqueville argued that with this blending of social classes and as opportunity increased people would isolate themselves, "bond of human affections is extended and loosened" (p. 483). As people gained wealth and left behind the daily struggle to survive many sought out education and as a result of this enlightenment developed the "habit of always considering themselves in isolation" (p. 484). This individualism is likened to selfishness by Tocqueville but he is careful to point out that he does not believe...
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...Liberty Democracy in America is a book that was published in two volumes by the French aristocrat Alexis de Tocqueville. The book is a summarization of Tocqueville’s tour of America in the early 1830’s. He observed the process of democracy in America, race relations, and the notion of equality, which was not bound by class as it was in aristocratic Europe. The chapter of Democracy in America that will be analyzed in this paper is titled, “Situation of the Black Race in the United States, Dangers Entailed for the Whites by Its Presence”. Slavery and American racial mores circa 1830 will be addressed as we continue. At this time, the presence of blacks is the greatest dangers threatening America. African slaves were imported to many colonies and nations other than those in North America, but none of these other slave-importing countries achieved anywhere near the economic growth seen in the United States. Bacon's Rebellion was an event that redefined the notion of race in the United States. Africans were in America long before Bacon’s Rebellion. The Great Migration was a period that the colonies were in desperate need of laborers. Blacks, along with whites, worked as indentured servants. There were black indentured servants that owned land, some even owning slaves themselves. After Bacon’s Rebellion, there was a gradual change in the status of African Americans from indentured servants to slaves. Post Bacon’s Rebellion, there was a great demand for labor and that...
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...Alexis De Tocqueville, a young French explorer sets sale to the New World to study the American prison system. However, this is only simply a story to mislead others from his real objective. Alexis De Tocqueville is traveling to the New World to secretly study the great American Democracy. The purpose of this you might ask? The French must better understand American behaviors in how they feel and act, upon the essential nature of their freedoms. The French must take these learning and place them into their own practices to ensure they have a long last Democracy. In the Introduction chapter of “Democracy in America” by Alexis De Tocqueville and Richard D. Heffner, Heffner goes into length to describe all of the extravagant and detailed descriptions Tocqueville gives about the way Americans feel and act, due to the essential nature of freedoms from their Democracy. I have organized this paper into six different paragraphs that will be described in the following: First, an opening paragraph will let you know what literature I am referencing to when discussing this topic....
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...comparison of social thinkers. Read and discuss more original and/or secondary readings. Give your own views, and try to conduct a dialogue with the existing views. In this thesis, I will give a summary of the works by Alexis de Tocqueville and Karl Marx, a discussion on their ideas as well as a comparison of the two thinkers. Alexis de Tocqueville is an aristocrat thinker From France that provides the most famous and influential views on democracy. In his work “Democracy in America”, he regards America as a land of liberty and democracy due to reasons like mores, geographical and historical advantages, but also provides a foresight on the future of democracy in America, and the threats to democracy and possible dangers of democracy. He believes the puritans were the one that contributed the most to American democracy, since they were all middle-class men with no salient differences when they first settled down in America. Also, they brought religion and political liberty to Amercia. Marx and Tocqueville holds different views on human nature. For Marx, he reflected on what it means to be truly human. Since he thinks that all species-beings are communal beings, he disaprroves things like religion, wage-labour and other forms of alienation that bring us far away from our communal nature and we must overcome them. For tocqueville, he emphazied a lot on dignity and liberty and he thinks that we are all born free and that we have the ability to be the best judge of our own lives...
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...Tyranny and American Democracy Oppression is something dreaded by everyone. This universal fear was a much larger problem in the 1800’s than it is today. Tyranny was a fear that the Federalists, Anti-Federalists, and Alexis de Tocqueville had in common. The Federalists feared tyranny of the majority, or faction while the Anti-Federalists feared tyranny of the aristocracy. Tocqueville feared “soft despotism” but supported tyranny of the patriarchy. While the Federalist and the Anti-Federalists were the visionaries for America who tried to prevent different tyrannies, Tocqueville discusses the hypocrisies in America that the Federalists and the Anti-Federalists were against. The Federalists strongly believed that the newly founded republic needed a large, centralized government in order to discourage tyranny of the majority. Hamilton voices this opinion when he says “a firm Union will be of the utmost moment to the peace and liberty of the States as a barrier against domestic faction and insurrection.” (Hamilton, 66, Federalist No. 9) This is because a large, centralized government uses the system of the checks and balances, which prevent domestic faction and revolt. The Federalists made it clear that they opposed a mob ruling and the minorities being denied their rights. The main danger the new republic faced, they argued, was the superior force of an “interested and overbearing majority.” (Madison, 72, No. 10) The Federalists solution on how to deal with majority faction...
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...Raven Williams 10/2/2012 History of Political Thoughts TR 1:00pm Dr. Andrew Douglas Plato’s Plea Against Democracy Democracy is defined as a government by the people that exercise their rights through the elected officials and ruled by the majority. The written dialogues of Socrates by Plato take into account that democracy is actually inefficient and undermines the true values of their citizens. Plato’s best known and comprehensive work is the Republic. He criticized democracy as an inadequate form of government because it caused corruption of people through public opinions and created rulers whose main concern it to the ability to influence its citizen rather than being knowledgeable of proper rulership. Therefore, this government is capable of molding the perception and ideas of the citizens. According to Plato, democratic governance is a poor form of government due to the focus on self-interest rather than the welfare of society as a whole. In this essay, Plato’s background, views on politics will be presented first; then, his in-depth opinion of democracy and what he believed to be an ideal society. Plato wrote, in his autobiography Seventh Letter, that he could not identify himself with any political parties because they were heavily engage in corrupted activities. However, it was due to the execution of Socrates that provided Plato with the assurance that the existing governments were fallacious without any possible reparation. He perceived politics as unhealthy and...
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...leads the world in producing prisoners, a reflection of a relatively recent and now entirely distinctive American approach to crime and punishment. Americans are locked up for crimes — from writing bad checks to using drugs — that would rarely produce prison sentences in other countries. And in particular they are kept incarcerated far longer than prisoners in other nations. Criminologists and legal scholars in other industrialized nations say they are mystified and appalled by the number and length of American prison sentences. The United States has, for instance, 2.3 million criminals behind bars, more than any other nation, according to data maintained by the International Center for Prison Studies at King’s College London. China, which is four times more populous than the United States, is a distant second, with 1.6 million people in prison. (That number excludes hundreds of thousands of people held in administrative detention, most of them in China’s extrajudicial system of re-education through labor, which often singles out political activists who have not committed crimes.) San Marino, with a population of about 30,000, is at the end of the long list of 218 countries compiled by the center. It has a single prisoner. The United States comes in first, too, on a more meaningful list from the prison studies center, the one ranked in order of the incarceration rates. It has 751 people in prison or jail for every 100,000 in population. (If you count only adults, one in 100...
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...Question 1. Compare and contrast the views of religion held by Marx and Tocqueville. Religions, all over the world have always tried to find an association between mankind and nature and a relation between human beings themselves. One of religion’s main goals is to provide rules and guidance that create order and support for the people that follow it. However, the notion of religion and where it came from has been a subject of debate amongst many historians, thinkers, sociologists and philosophers. Karl Marx, the German philosopher, revolutionist, and sociologist, believed that religion was a manmade ideology. He did not believe that God made humankind; he believed we made God (Marx, 1978). Alex de Tocqueville did not believe in what I just previously mentioned. Instead, the Roman Catholic political thinker and historian believed that God created us and he was responsible for providing the people with the proper rules and keys to living in a materialistic and worldly place (Tocqueville, 1972 pp 359). In this paper, I will be contrasting the different views of religion from the perspectives of Karl Marx and Alex de Tocqueville. With that being said, and although by now we know that both thinkers have different views regarding religion, some of their writings show otherwise and in turn, we will find some striking similarities between them. Beginning with the ideas of Karl Marx; Karl Marx was known to be an atheist who strongly believed that religion was created by the people...
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...Is Technology Healthy for Society? Issue: What are the benefits and drawbacks of technology to social interaction? While technology has brought advancements, conveniences, and efficiencies to our lives, some critics wonder if the benefits outweigh the costs, especially those that are transforming the ways we communicate, connect with other people, solve problems, and generally interact as human beings. In other words, are we losing the relationships that have made the United States a great place to live and work? In 1831, Alexis de Tocqueville visited the United States on behalf of the French government. He set out to study the prison system, but ended up writing a grand treatise, Democracy in America. In his book, de Tocqueville noted how Americans were dedicated to social cohesion, equality, common purpose, and concern for both individuals and the community. Years later, writers on the topic of social capital, mentioned in Chapter 2, drew from de Tocqueville’s work to describe the American approach to community service, active neighborhood associations, and other types of civic engagement. Recent studies, however, indicate civic engagement is declining. Is technology part of the problem? Consider these daily occurrences: Students do not talk to classmate after class, as they are quick to begin texting people they already know. People on the subway rarely acknowledge the riders they see every day, because they are busy checking their personal digital assistants (PDAs) and...
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...Tocqueville (29 July 1805 – 16 April 1859) was a French political thinker and historian best known for his works Democracy in America (appearing in two volumes: 1835 and 1840) and The Old Regime and the Revolution (1856). In both of these, he analyzed the improved living standards and social conditions of individuals, as well as their relationship to the market and state in Western societies. Democracy in America was published after Tocqueville's travels in the United States, and is today considered an early work of sociology and political science. Tocqueville was active in French politics, first under the July Monarchy (1830–1848) and then during the Second Republic (1849–1851) which succeeded the February 1848 Revolution. He retired from political life after Louis Napoléon Bonaparte's 2 December 1851 coup, and thereafter began work on The Old Regime and the Revolution. He argued that the importance of the French Revolution was to continue the process of modernizing and centralizing the French state which had begun under King Louis XIV. The failure of the Revolution came from the inexperience of the deputies who were too wedded to abstract Enlightenment ideals. Tocqueville was a classical liberal who advocated parliamentary government, but was skeptical of the extremes of democracy The work of Alexis de Tocqueville permit to understand how the financial market works Bastiat says “ If goods do not cross border , soldier do “ Claude Frédéric Bastiat (30 June 1801 –...
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...Popul Res Policy Rev (2010) 29:127–141 DOI 10.1007/s11113-009-9133-x The Role of Community in Disaster Response: Conceptual Models Olivia Patterson • Frederick Weil • Kavita Patel Received: 1 May 2007 / Accepted: 15 October 2008 / Published online: 5 November 2009 Ó Springer Science+Business Media B.V. 2009 Abstract We focus on the role that community plays in the continuum of disaster preparedness, response and recovery, and we explore where community fits in conceptual frameworks concerning disaster decision-making. We offer an overview of models developed in the literature as well as insights drawn from research related to Hurricane Katrina. Each model illustrates some aspect of the spectrum of disaster preparedness and recovery, beginning with risk perception and vulnerability assessments, and proceeding to notions of resiliency and capacity building. Concepts like social resilience are related to theories of ‘‘social capital,’’ which stress the importance of social networks, reciprocity, and interpersonal trust. These allow individuals and groups to accomplish greater things than they could by their isolated efforts. We trace two contrasting notions of community to Tocqueville. On the one hand, community is simply an aggregation of individual persons, that is, a population. As individuals, they have only limited capacity to act effectively or make decisions for themselves, and they are strongly subject to administrative decisions that authorities impose on them....
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...Imperial America EDGE Fall Quarter 2003 Tim Chueh Ambert Ho 12/5/03 What Is Imperialism? “Imperialism is the highest stage of capitalism…characterized by monopoly corporations and the compulsion to export capital abroad for higher profits. Unlike capitalism in the earlier stages, in the imperialist stage, capitalism has no more progress to bring the world…the cause of contemporary militarism” – Lenin “The policy, practice, or advocacy of seeking, or acquiescing in, the extension of the control, dominion, or empire of a nation, as by the acquirement of new, esp. distant, territory or dependencies, or by the closer union of parts more or less independent of each other for operations of war, copyright, internal commerce, etc.” – Oxford dictionary The word imperialism derives from “empire.” As such, it is useful to spend a bit of time to define the word. In working towards a minimal definition, Stanford Professor of Archaeology J. Manning in his first lecture on Ancient Empires starts with: “An empire is a territorially extensive hierarchically political organization.” Unfortunately this definition is too vague. All states encountered in human history are by definition hierarchical, and many nations today are vast compared to the...
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...saddled with debt at the close of the Seven Years' War, levied new taxes that prompted her American colonists to resist, and then to reject, imperial rule. Having declared independence and defeated the British, American patriots then drafted the constitution that remains the law of the land to this day. With George Washington's inauguration as president in 1789, the story has a happy ending and the curtain comes down. This time-honored script renders the road from colonies to nation clear, smooth, and straight, with familiar landmarks along the way, from Boston's Massacre and Tea Party through Lexington and Concord, then on to Bunker Hill and Yorktown before reaching its destination: Philadelphia in 1787, where the Founders invented a government worthy of America's greatness. Those Founders are equally familiar. Washington and Thomas Jefferson, Benjamin Franklin and James Madison, Sam and John Adams, Patrick Henry and Alexander Hamilton: in the popular mind this band of worthies, more marble monuments than mere mortals, guides America towards its grand destiny with a sure and steady hand. "[F]or the vast majority of contemporary Americans," writes historian Joseph Ellis, the birth of this nation is shrouded by "a golden haze or halo."(1) So easy, so tame, so much "a land of foregone conclusions" does America's Revolution appear that we tend to honor and ignore it rather than study it. In 1976, the 200th birthday of the Declaration of Independence, "every sidewalk survey show[ed] the...
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...HUMAN DEVELOPMENT REPORT 2004 Cultural Liberty in Today’s Diverse World Accommodating people’s growing demands for their inclusion in society, for respect of their ethnicity, religion, and language, takes more than democracy and equitable growth. Also needed are multicultural policies that recognize differences, champion diversity and promote cultural freedoms, so that all people can choose to speak their language, practice their religion, and participate in shaping their culture— so that all people can choose to be who they are. 65 108 166 55 34 82 3 14 91 51 40 138 29 62 6 99 161 134 114 66 128 72 33 56 175 173 130 141 4 105 169 167 43 94 73 136 144 168 45 163 48 52 30 32 Albania Algeria Angola Antigua and Barbuda Argentina Armenia Australia Austria Azerbaijan Bahamas Bahrain Bangladesh Barbados Belarus Belgium Belize Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Brunei Darussalam Bulgaria Burkina Faso Burundi Cambodia Cameroon Canada Cape Verde Central African Republic Chad Chile China Colombia Comoros Congo Congo, Dem. Rep. of the Costa Rica Côte d'Ivoire Croatia Cuba Cyprus Czech Republic 17 154 95 98 100 120 103 109 156 36 170 81 13 16 122 155 97 19 131 24 93 121 160 172 104 153 115 23 38 7 127 111 101 10 22 21 79 9 90 78 148 28 44 110 135 50 80 Denmark Djibouti Dominica Dominican Republic Ecuador Egypt El Salvador Equatorial Guinea Eritrea Estonia Ethiopia Fiji Finland France Gabon Gambia Georgia Germany Ghana Greece Grenada Guatemala Guinea...
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