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Elie Wiesel Research Paper

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A large aspect of the natural world is communication. Communication between organisms is what keeps species alive, allowing for having offspring, finding food, and avoiding danger. For humans, communication and social life has become essential for our own satisfaction and to ensure that we are a part of a group. Being in a group makes us feel safe. Before modern civilazation, being apart of a group was for literal survival and to fend off predators. Now, being in a group keeps us socially engaged and often allows us to take part in community activities. For Elie Wiesel, a young Jewish boy living in the 1940’s in Eastern Europe, his “group” was the Jewish community in his town. When his Jewish community is rounded up and transported, by Nazis, …show more content…
Social interactions do not come naturally to me and I must put in extra effort to join a group. That said, when Elie, after enduring the horrific conditions of the concentration camp, become disillusioned with his group and experiences that separation, I related to his feelings. “...yet I felt myself to be stronger than the Almighty, to whom my life had been tied for so long. I stood amid that praying congregation, observing it like a stranger,” (Wiesel 65). Elie no longer percieved God as deserving of praise. Because his group was tied to this praise, Elie found himself disconnected from it. In particular, the phrase “observing it like a stranger,” stands out to me. In all my social anxiety, feeling like I am an observer rather than a participant has been the most stand-out of all the feelings involved. It is a disconnection from the world around you. In my world, this does not parallel a connection with God, merely a connection with other humans. But for Elie, he feels alienated because of his fading connection with God. If how you relate to the natural world intertwines with your group, and one suffers, then both decay. People don’t participate in groups with which they have a fundamental difference. For Elie, who had once thought of prayer as apart of his actual biological processes (“Why did I pray? … Why did I live? Why did I breathe?” (Weisel 2) this group separation meant separating from

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