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“Etienne Balibar has observed that Female; Authorizing American Identity, through a network of apparatuses and daily practices ,the individual is instituted as homo nationalis"( S, Rosenberg ,pp 482). [“Female authors were especially well equipped to take on the task of identity of female writers were especially well equipped to take on the task of identity construction ,painfully aware to write was to step beyond the bounds of gender, to be caught in Mary Rowlandson's account is quite traumatic and harsh, and yet she still finds a strong emotional security in God”] (M.Balkun, & S, Imbarrato, 1998).
Mary Rowlandson gave her readers her one on one day to day experiences of her captivity with Native Americans during King Philip’s War. A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson publications still ranks as one of the greatest bestsellers in American literature. Rowlandson puritan housewife married to reverend and mother living in Lancaster, Massachusetts. In 1675, Native American attacked colonist after three tribesmen executed in Plymouth. Rowlandson’s captivity narrative started a major genre of religious writing and writing by women. Rowlandson’s captivity narrative started a major after Rowlandson captivate for 11 weeks, burned 1,200 homes, and killed 300 people. Rowlandson wrote Narrative as a religious piece telling the her people God saw her through the trauma and saved her . In Mary Rowlandson's captivity narrative Rowlandson conveys a metaphorical description as she writes in "The First Remove " calling the Indians barbarous creatures . a part that resembles Hell " This was the dolefulest night that ever my eyes saw. Oh the roaring , and singing , and dancing , and yelling of those black creatures in the night (Baym, 2008,pp 121)..
In "The Second Remove,” Lifting her spirit up my telling herself that God was with her, even thought she expresses her sorrow is in her heart , through her tongue, or pen. Then she conveys ,how the Lord renewed my strength still, and carried me along, I might see more of His power ; so much that I could never have thought of, had I not experienced it. (Baym, N. 2008,pp 121).
Rowlandson writes what she have gone through while she was held captive, and She was proud that God was on her side to relief the grief and morning of her child In "The Third Remove" as She writes My sweet babe like a lamb departed this life on Feb 18,1675 . It being in this miserable condition,(Baym, 2008,pp 123). In the Twentieth Remove which was on April 28, to May 2 to an encampment at the southern end of WachusettLake. Prince, Massachusetts Rowlandson identifies what the word affliction meant through her devotion to God and how God was with her every moment of Rowlandson’s captivity and restoration, as she wrote [ “Affliction I wanted, and affliction I had ,full measure (I thought)pressed down and running over ;Yet I see ,when God calls a Person to anything of such difficulties ,God is capable to carry them through and make them see, and say they have been gainers”](Perkins &Perkins ,2007). Then she asks God for ,And I hope I can say in some measure ,As David did, It good for me that I have been afflicted (Psalm 119:71) .

The Enlightenment Period The European Enlightenment and its rationalistic spirit infused the minds and the acts of Americans. [Hopeful those women would be better protected under the laws of her new country than they had been under those of England,[A]bigail urged John and other delegates in Philadelphia to "Remember the Ladies" and "not put such unlimited power into the hands of the Husbands." She was not pleased when John replied in a joking tone, suggesting that women were already the real masters”]. (T.J.Barton,n.d)

Abigail Smith, a daughter of a wealthy Congregational minister from Weymouth, "Wild colts make the best horses," said Reverend and Mrs. William Smith about their headstrong daughter Abigail” (T.J.Barton,n.d). Massachusetts, and John Adams, the son of a farmer who later became second president of The United States were married on October 25, 1764, and they remained the closest of partners. From the time that John Adams left Massachusetts in 1774 until he returned from Paris in 1783, more than three hundred letters passed between this couple .They were lovingly saved, and many of them were published by their grandson in the middle of the nineteenth century. They provide not only an extraordinary record of a long and happy marriage but also a vivid portrait of a nation seeking its identity.
Abigail Adams Quotes
"Gold and silver have I none, but such as I have, I give unto you." One of Abigail quotes to her about her love to her husband.

References

G,Perkins & B.Perkins (2007) The American Tradition in Literature , (11th ed). New York ,NY .Mc Graw-Hill
S,Rosenberg ,Carroll(1993) "Female; Authorizing American Identity."American Literary History 5.3 pg 481-511.
Balkun, M., & Imbarrato, S. (1998). Introduction: Early American women writers: The gendering of national identity. Women's Studies, 28(1), 1. T.J.Barton. Remember the ladies Cobblestone, 01995197, Nov93, Vol. 14, Issue 9 Database:
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