...The Holy Spirit “…Having believed, you were marked in him with a seal, the promised Holy Spirit.” Ephesians 1:13 (see also 4:30; 2 Cor 1:22) When Jesus went back to His father, He did not abandon us as spiritual orphans in the world. He sent us his Holy Spirit into our lives. The Holy Spirit is the personal presence of God. “…I will ask the Father, and he will give you another Counselor to be with you forever—the Spirit of truth.. I will not leave you as orphans; I will come to you.. I tell you the truth: It is for your good that I am going away. Unless I go away, the counselor will not come to you; but if I go, I will send him to you…” John 14:16-18;16:5-7 (read Acts 2:1-4). The Holy Spirit is one of the three Persons of the Godhead (Matthew 28:19). That means that although the Holy Spirit is distinct from the Father and the Son, He is indeed God (note Peter’s words in Acts 5:3-4 and John’s description of Jesus in John 1:1-2). All three Persons are actively involved in the process of salvation, as shown in the scripture: “For through [Jesus] we both have access to the Father by one Spirit.” Ephesians 2:18 THE GIFT OF THE HOLY SPIRIT “We know that we live in him and he in us, because he has given us of his Spirit.” 1 John 4:13 The Holy Spirit is God’s gift to every believer. When a person personally receives Jesus Christ as Savior and Lord, the Holy Spirit comes to live on the inside, imparting spiritual life. “Peter replied, “Repent and be baptized...
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...strikingly similar in their meanings. One area of shared meaning is "to finish, complete, fulfill." Both πληρόω and πίμπλημι are used to indicate a time at which something was to begin and the comple tion of a period of time at which something was to end. 2 The verb πληρόω is used of Jesus' finishing a presentation of His message (Luke 7:1) and of the apostles as having completed a Eldon Woodcock is Professor of Bible, Nyack College, Nyack, New York 1 R Schippers, "Fullness πληρόω'' in New International Dictionary of New Tes tament Theology, ed Colin Brown (Grand Rapids Zondervan, 1975), 1 733-41, Ger hard Delling, "πίμπλημι, έμπίμπλημι," in Theological Dictionary of the New Testa ment, ed Gerhard Kittel, t r a n s Geoffrey W Bromiley (Grand Rapids Eerdmans, 1968), 6 128-31, and idem, "πλήρης- et al ," 6 283-311 2 Jesus used the verb πληρόω to declare t h a t the time had come for Him to an nounce the kingdom of God (Mark 1 15) and t h a t the right time for Him to reveal Himself had not yet come (John 7 8) Paul used the related noun πλήρωμα in stating t h a t the time for Christ's incarnation had arrived (Gal 4 4) and t h a t God will com plete His...
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...the years, it has been brushed under the rug due to the spiritual gift becoming ceased in AD 70 (CC); however, the argument of whether it was truly ceased or not is in question. This in fact is where I was asked to step in. I first broke down the meaning of spiritual gifts, which are gifts of God enabling the Christian to perform his or her service such as the gift of prophets, evangelists and teaching (Elwell p.1135). Ephesians 4:12-13 and 15 state that spiritual gifts were given “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect [complete, mature] man, unto the measure of the stature of the fullness of Christ . . . speaking the truth in love, [that we] may grow up into him in all things, which is the head, even Christ.” After breaking down the meaning of spiritual gifts, my friend further asked, “Aren’t spiritual gifts the same as the Fruit of the Spirit?” I proceeded to explain that with 1 Corinthians 12:4-7 as a base, each service has a different gift all for the common good. The most significant difference between the two is that spiritual gifts were merely GIFTS that God gave to us so He can work through us. We did not earn them. Fruits of the spirit are what we earn from God by abiding in His word and obeying His every command. To better understand, one uses his or her gift to receive the fruits of the spirit. Another...
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...people assume that Christians should never show signs of a temper. If a Christian raises his voice or becomes visibly upset, some people think or act as though he violated his duty as a Christian. Consider: God is angry with sin. Psalm 7:11 - Because He is a just God, God is angry with sinners every day. Surely God's anger is not wrong. It is proper, for it is even based on His justice. Many other passages show that God is angry when people commit sin. He will punish sinners in wrath. If God is infinitely righteous yet is often angry, why should we conclude that people are always wrong when they are angry? [Romans 1:18; 2:5-9; 5:6-11; Ephesians 5:6; Colossians 3:6; John 3:36; etc.] Moses was angry with sin. The Bible says Moses was more meek than anyone else on earth (Num. 12:3), yet several times he acted and spoke in great anger. Exodus 11:4-8 - Moses predicted that God would destroy the...
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...Systematic Theology II February 10, 2003 The True Church I. Introduction II. Origin of the Word Church III. The Bride IV. A Structure V. The Branch VI. A Body VII. Other names VIII. Saints and royal priesthood IX. In Him X. Conclusion Introduction Oh, hallelujah! I am a woman inside a man’s body. I can’t wait for the day that the real me comes out. I know who my husband is and I’m ready to sit down at my honeymoon feast and stare into his eyes. Oh, how glorious the day when the real me is set free. My husband is coming in on a white horse. He is my knight in shining armor. He is going to take me away to paradise. If this sounds sickening to you, it should. The sad part about it is, this is the exact type of message that gets people to shout down a man behind a pulpit. I don’t know if they do it out of ignorance or if they do it just to get a good offering. Either way it is very unbiblical to teach such falseness. The Bible says to study to show ones self approved of God, a work man that needeth not be ashamed, rightly dividing the word of truth. Anyone who studies should know who and what the true church is. Hopefully by the end of this paper, I’ll be able to give you a glimpse of that truth. The Scriptures and background is beyond the scope of a paper. Origin of the Word Church It is not the scope of this paper to go into all the history and language study of the church. It is important, though, to have a foundation that can be built upon. I encourage one...
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...CHRONIC PROBLEMS THAT HINDER SUCCESSFUL ACHIEVEMENT OF THE PURPOSE FOR ESTABLISHING THE CHURCH The church is the body of Christ. It is made up of people who are unified (Ephesians 4: 1-3) under Jesus Christ, who represents and reflects Him to the world (1 Corinthians 12:12-17). The purpose of the church is to join people of different backgrounds and talents and provide them training and opportunities to accomplish God's work. It accomplishes these both internally, within the body, and externally, in the world. (Acts 2:42) explains the internal function of the church: "And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers." Jesus entrusted the church with the task to teach the body sound doctrine. In addition, there are many influences in the world that claim to have the truth, but God entrusted His word to the church (Ephesians 4:14). Still, knowledge of doctrine is useless if it isn't used (1 Corinthians 13:2): "So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ" (Ephesians 4:11-13 NIV). Sound teaching leads to spiritual maturity which leads to building up the body of Christ. Sound teaching and unified body enables members of the church to...
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...more about self than God. That person ignores who God is and what he is doing. And God isn't pleased at being ignored. Matthew 16:25 Colossians 1:16 speculation vs. revelation We should ask GOD what our lives purpose is. He is the only one (the creator) who can tell us what He has purposed us to do and to achieve. 1 Cor. 2:7 GOD is the source of our lives – not just the start of our lives. Ephesians 1:11 You discover your identity and purpose through a relationship with Jesus Christ, God was thinking about us long before we were thinking about HIM We don't get to choose our purpose! Without God, life makes no sense! Life is about living for GOD, not myself! ___________________________________________________________________________________ Week two – You are not an accident! Isaiah 44:2 Psalms 138:8 ephesians 1:4 James 1:16-18 Passage James 1:18: 16 -18So, my very dear friends, don't get thrown off course. Every desirable and beneficial gift comes out of heaven. The gifts are rivers of light cascading down from the Father of Light. There is nothing deceitful in God, nothing two-faced, nothing fickle. He brought us to life using the true Word, showing us off as the crown of all his creatures. Reference the song: “Great is Thy Faithfulness” Isaiah 46:3-4 3/13/12...
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...should we pray about: praise, thanks, petition, worship, requests, intercession for others? When and how often should we pray? What conditions must we meet for our prayers to be heard and answered? What power does prayer have? Click here to listen to this material as a free MP3 audio Bible study message. Introduction: In Luke 11:1 Jesus' disciples asked, "Lord, teach us to pray." Christians today also need to learn to pray. The purpose of this study is to help Christians improve in prayer. People who are new in the faith may have never studied about how to pray. Some members do not pray properly so their prayers are not even answered. All of us can improve in this aspect of worship. We need to learn what to pray about. Should we make requests, be thankful, offer praise, intercede on behalf of others, offer petition? And what power does prayer have? Does God really answer prayer? If so, how should we pray and what conditions must prayer meet in order for God to hear and answer? These and other questions will be considered in this study. What is prayer? Note Acts 4:24,31. Prayer is simply man talking to God, expressing his thoughts to God (Rom. 10:1; Matt. 6:9ff). Hence, it is a form of communication similar in may ways to simply talking to our earthly father, except that we must remember whom we are addressing and must meet conditions of acceptable prayer. I. What Should We Pray About? What should we include in our prayers? Some cannot seem to think of much to say. Others...
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...The woman is "in all things inferior to the man," said first century Jewish historian Flavius Josephus.[1] Rabbi Judah, a contemporary of Josephus, said "a man must pronounce three blessings each day: 'Blessed be the Lord who did not make me a heathen; blessed be he who did not make me a woman; blessed be he who did not make me an uneducated person.'"[2] Jewish Rabbis in the first century were encouraged not to teach or even to speak with women. Jewish wisdom literature tells us that "he that talks much with womankind brings evil upon himself and neglects the study of the Law and at the last will inherit Gehenna [hell]."[3] One reason for the avoidance of women was the belief that they could lead men astray: "From garments cometh a moth and from a woman the iniquities of a man" (Ecclus. 42:13). Indeed, men were often viewed as intrinsically better than women, for "better is the iniquity of a man than a woman doing a good turn" (Ecclus. 42:14).[4] In view of this low status of women, it is not surprising that they enjoyed few legal rights in Jewish society. Women were not even allowed to give evidence in a court of law. Moreover, according to the rabbinic school that followed Rabbi Hillel, a man could legally divorce his wife if she burned his dinner. It was in this oppressive context that Christianity was born. Many people - both men and women - have hailed Jesus as a feminist because of His elevation of women in a male-chauvinist society. Moreover, Paul's statement...
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...the Lord, because we know that our labor in the Lord is not in vain" (1 Cor 15:58), through preparation and illumination (prayer), which is the life blood of our ministry, that facilitates and demonstrate the flow of the Holy Spirit. We should be engaged to do the work of ministry effectively, through our relationship with God and studying His word, to bring the body of Christ into maturity by equipping the whole body for the work of service, for the edifying of the body of Christ (Eph 4:12). We are also charged to spread the Gospel of truth throughout the world, helping believers to understand the mysteries of God. The building itself also consists of exposing the wisdom of God to believers in spiritual unity, purity, stability and love. In essence, we should be as perfected in Christ as possible. Our growth toward maturity in the faith depends upon our learning and vigorously applying revelation knowledge obtained through illumination. It is in this vivid, Spirit-led context that Ephesians 4:12 is to be fully...
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...An Exegetical Paper on Ephesians 5:15-21 Paper Presented to Dr. Michael Dusing Hermeneutics Jason Fuchs Southeastern University February 2012 This paper will show an in-depth analysis of Ephesians 5:15-21. Items such as the historical analysis, contextual analysis, it will look at textual boundaries and commentary on each verse including grammar and semantic analysis. Towards the end of the paper there will be a theological summary of Ephesians 5:15-21 will be shown with relevant application for us today will be shown. 15 Be very careful, then, how you live—not as unwise but as wise, 16 making the most of every opportunity, because the days are evil. 17 Therefore do not be foolish, but understand what the Lord’s will is. 18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, 19speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, 20 always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. 21 Submit to one another out of reverence for Christ Historical Analysis In regards to authorship and recipient, there are disagreements in the many opinions of scholars. In the thought of authorship, “a good number of scholars have esteemed Ephesians as “the crown” of Paul’s thought.” However, according to O’Brien, “contemporary scholars, who have claimed that Paul was not the author of Ephesians, have maintained that the writer of the...
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...CHARISMATIC GIFTS DEBATE 1 CHARISMATIC GIFTS DEBATE Robert Johnson THEO 350 – D06 201530 summer 2015 08/1/15 Charismatic Gifts Debate 2 The Charismatic gifts of the Holy Spirit have been in debate among the Christian Community since the emergence of the Charismatic movement: An expression used to refer to a movement within historic churches that began in the 1950’s. In more recent years it has frequently been referred to as the “charismatic renewal movement”. Therefore members are known as “charismatics”. The background of the charismatic movement is “Pentecostalism” dating from the early twentieth century with its emphasis on baptism with (or in) the Holy Spirit as an endowment of power subsequent to conversion, speaking in tongues as the initial evidence of this baptism, and the initial evidence of this baptism, and the continuing validity of the spiritual gifts (charismata) of 1 Corinthians 12:8-10 (W. Elwell 2001). “For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to...
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...how salvation can be achieved by all whom seek it, the people who are in need of it, the effects of salvation on an individual’s life, and the impact of salvation on the community as a whole. “For I long to see you, that I may impart to you some spiritual gift to strengthen you — that is, that we may be mutually encouraged by each other's faith, both yours and mine” (Romans 1:11-12). The most important and probably the central theme seen throughout this book is the faith in God’s righteousness and Christ’s sacrifice, "I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes... For in the gospel a righteousness from God is revealed, a righteousness that is by faith" (Romans 1:16-17). Paul: Paul was personally responsible for writing quite a bit of the New Testament, of which some include, 13 letters or epistles to the growing churches across the Roman Empire. Paul, or previously known as Saul before his conversion to Christianity, was an enforcer for the Pharisees, and he was responsible for persecuting and killing Christians. He admits to this in Galatians 1:13 upon being blinded and speaking with Jesus briefly. Paul was...
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...at the clients problems in a non-judgmental way. A Christian counselor has to be able to apply both grace and truth in their sessions. “Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another” (Ephesians 4:25). Christian counseling can be very painful for the client because they have to admit things they do not want to, confronts things they do not want to and take responsibility for things someone could only dream of. But, by being truthful with grace the pain can help the client to overcome their faults and problems and begin to heal and grow closer to Christ. “These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace” (Zech. 8:16). A good counselor who someone tells their problems to needs to be able to support their client and bear the truth. Confrontation is good if given in moderation. A counselor has to confront their client on large and small issues in order for the client to grow and become a mature follower of Christ. Being truthful reflects on God’s character and we identify with Christ (Jn. 14:6). A Christian counselor needs to consider and apply Ephesians 4:15 “Speaking the truth in love, we are to grow up in every way into him who is the head, into Christ.”...
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...assessments which present the egalitarian and complementarianism / hierarchical analysis regarding women in ministry with unprejudiced supplementary counterpoints to completely enlighten the one who reads. The arrangement of analysis appear to evaluate and distinguish in a reasonable, impartial way that supply the one who reads with a good insight of the dispute, with opposing opinions offered at the conclusion of every article. However, the reasonable approach to the arrangement of both components regarding women in ministry do not completely disclose God’s genuineness; thus, the Two Views on Women in Ministry presents sincere but some flawed arguments with some conflict to the inerrant Word of God, possibly on both sides of the debate.[1] These opposed views call for Believers to sort through the subject matter with carefully and weigh or distinguish each area of the topic with a firm analysis that is reliant upon inerrant Scripture...
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