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Ethics of Terminating Impaired Infants

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Submitted By eodwife11
Words 1301
Pages 6
Ashley Reffey
Liberty University
HLTH 551
Dr. Dempsey
December 1, 2013

Introduction Biblical principles and ethical guidelines attempt to provide sound reasoning regarding aborting an impaired/handicapped fetus. Medical advancements have provided parents with the opportunity to determine if their child will be born with certain defects. Upon learning that their child might be impaired, some parents choose to abort the fetus. This paper will discuss why terminating an impaired fetus is considered sinful and is not condoned by the Bible. Subsequently, the topic of why neither physicians nor parents have the authority to decide whether or not to abort an impaired fetus will be further discussed.
Provide a clear Christian position regarding the treating and/or the terminating of impaired infants. Please provide clear biblical support and rationale. Unborn babies, regardless of being impaired/handicapped, are human beings and have an equal right to life just as babies who are born fully functioning. Abortion, regardless of the circumstance, is considered murder in the eyes of God. This is displayed by Genesis 9:6 which states, “Whoever takes the life of a man will have his life taken. For God made man to be like Him.” All human life is of equal worth and should be treated as such, from conception to natural death. Beckwith (1998) proclaimed, “To promote the aborting of the handicapped unborn is no different morally than promoting the execution of handicapped people who are already born.” (para. 4, n. pag.) The unborn are protected in the Scriptures, because they are living, with personal attributes such as sin and joy. (Turner, n.d.) Psalm 51:5 confirms, “For I was born a sinner—yes, from the moment my mother conceived me.” Luke 1:44 states, “When I heard your greeting, the baby

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