Eugenics and Beneficence

Eugenics and Beneficence
On October 27, 2014, the North Carolina state legislature became the first in the country to officially begin compensating citizens and their families who were subjected the state’s forced sterilization program. Ninety years after the legalization of forced sterilization in the United States and forty-one years after the first lawsuit was brought by sterilized North Carolinian Nial Ramirez, it would seem as though the country is now ready to do penance in financial terms for its past actions via reparations to Mrs. Ramirez and others. (Burns, 2014) The purpose of this paper is to examine the concept of eugenics, specifically to view it through lens of beneficence, to try and view the issue from the points of view of all involved, and finally to explore some future implications about the nature of beneficence from this episode in the history of American health-care.
Eugenics is the study of ways to influence (usually to improve) a population by selective breeding. ("Mosby’s Dictionary," 2009) The idea of influencing the quality of animal populations has existed since the beginning of domestication by humans, but the idea of subjecting the human race to systematic selective breeding is a more recent phenomenon. Western thought about the nature of living creatures until the 19th century had been shaped by Judeo-Christian traditions in which a creator god made and sustained all the diversity of life, and further had created mankind in his own image. The idea of tampering with the god of monotheism’s creation, especially with human life was abhorrent to most in society. In 1859, Charles Darwin published On the Origin of Species in which he set forth explaining the wide variety of species on Earth not through the creation of a god, but through a process of natural selection. As mutations occurred in plants