...Theories o religion: | Religious organisationsTypologies | Religious organisationsWhy people join. | Religious organisationsdevelopment | NAMs/NRMs | Religion in global context:Secularisation | Religion in a global contextFundamentalism- | Religion and social Change | Religion as source of conflict or consensus | Religiosity: Class | Religiosity: Age | Religiosity: Gender | Religiosity: Ethnicity | Belief Systems: Religion | Belief Systems: Science: | Belief Systems: ideology | Jun12 | Religion is still the most significant ideological influence in the world today. ’To what extent do sociological arguments and evidence support this view? (33 marks) | | | | | | | | | | | | | | | | | | | Critically examine sociological views of sects in society today. (33 marks) | | | | | | | | | | | | | | | | | | | Using material from Item A and elsewhere, assess the view that women are no longer oppressed by religion. (18 marks) | | | | | | | | | | | | | | | | | | Jan 12 | The growth of New Age and similar movements is evidence of a spiritual revolution in society today.’ To what extent do sociological arguments and evidence support this view? (33 marks) | | | | | | | | | | | | | | | | | | | Assess the usefulness of functionalist theories in understanding religion today.(33 marks) | | | | | | | | | | | | | | | | | | | Using material from Item A and elsewhere, assess the view that most people today choose...
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...Evaluate feminist views on the role and functions of religion in society today (33 Marks) All over the world religion is portrayed differently giving people many different opinions on it. In general feminists portray the view that women are oppressed by men and they believe that this is enforced through different ways including religion. Feminist believe that religion is a product of patriarchy meaning it serves the purpose of men. This could be suggested due to the majority of religious figures being men including God himself. Some sociologists such as Armstrong (1993) believe that women are marginalised through the church as they are not able to become priests in the catholic religion. They see this as being pushed out of society and discriminated against by men. Although the majority of religious figures are men it cannot be disregarded that there are also important females recognised by religion such as the mother Mary and Mother Teresa who is soon to be a saint. As well as religious figures women are permitted by the Church of England to be ordained since 1992. Religion is seen by some feminists to act as an instrument of domination of society in particular women. Some of the rules that are enforced by certain religions could be seen as unbeneficial to females within the religion. The catholic church enforce such rules as no sex before marriage, no contraception and no abortion even in circumstances such as rape. On the other hand a similar view is seen by Marxists...
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...Evaluate feminist views on the role of religion in society today. [33 marks] Feminism is a structural theory that takes a conflict view upon society. They view religion as a socially constructed institution in society that promotes patriarchy and is a tool used by men to oppress women. Feminism point out that religion is founded upon male-values, and use the example of Mary Magdalen’s unknown marriage to Jesus as a key point. However, some may point out that Feminist views on religion are outdated as religion today is less prevalent and no longer holds these patriarchal values as they previously have, and if there are any left, they are quickly disappearing. Firstly, a strength of Feminist views on religion is that they have recognised and criticised the inequality that is prevalent in religious organisations. They point out that women are not allowed access to the upper positions in the religious hierarchy in many of the traditional religions. For example, Orthodox Judaism and Catholicism forbid women to become priests. Karen Armstrong says to this that ‘the exclusion of women from the priesthood as evidence of their marginalisation’. On the other hand, the Church of England allowed for female vicars in 1994, and more recently in 2014/5, allowed for female bishops, with Libby Lane being the first. In addition, on the 12th January 2016, New Jersey Synagogue announced that they had hired the first female Orthodox Rabbi. However, one could point out that although women can...
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...SCLY 3: Beliefs in Society Revision Guide 2009-10 Name: Remember: You have to revise everything, because essay questions will focus on more than one area of the specification. The specification: The relationship between religious beliefs and social change and stability * Functionalism: conservative force, inhibition of change, collective conscience, Durkheim and totemism, anomie; civil religions * Marxism: religion as ideology, legitimating social inequality, disguising exploitation etc * Weber: religion as a force for social change: theodicies, the Protestant ethic * Neo-Marxism: religion used by those opposing the ruling class, liberation theology * Feminism: religious beliefs supporting patriarchy * Fundamentalist beliefs: rejecting change by reverting to supposed traditional values and practices. Religious organisations, including cults, sects, denominations, churches and New Age movements, and their relationship to religious and spiritual belief and practice * Typologies of religious organisations: churches, denominations, sects and cults, with examples of each New Religious Movements and typologies of NRMs eg world rejecting/accommodating/affirming; millenarian beliefs, with examples of each * New Age movements and spirituality, with examples * The relationship of these organisations to religious and spiritual belief and practice. The relationship between different social groups and religious/spiritual organisations and movements, beliefs...
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...SCLY 3: Beliefs in Society Revision Guide 2009-10 Name: Remember: You have to revise everything, because essay questions will focus on more than one area of the specification. The specification: The relationship between religious beliefs and social change and stability * Functionalism: conservative force, inhibition of change, collective conscience, Durkheim and totemism, anomie; civil religions * Marxism: religion as ideology, legitimating social inequality, disguising exploitation etc * Weber: religion as a force for social change: theodicies, the Protestant ethic * Neo-Marxism: religion used by those opposing the ruling class, liberation theology * Feminism: religious beliefs supporting patriarchy * Fundamentalist beliefs: rejecting change by reverting to supposed traditional values and practices. Religious organisations, including cults, sects, denominations, churches and New Age movements, and their relationship to religious and spiritual belief and practice * Typologies of religious organisations: churches, denominations, sects and cults, with examples of each New Religious Movements and typologies of NRMs eg world rejecting/accommodating/affirming; millenarian beliefs, with examples of each * New Age movements and spirituality, with examples * The relationship of these organisations to religious and spiritual belief and practice. The relationship between different social groups and religious/spiritual ...
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...true over time and place. For example water always boils at 100 degrees. Secondly the knowledge is in a form which is testable. Popper called this the ‘principle of falsification’. Others can test the knowledge in an attempt to disprove it. If they fail it remains valid. Thirdly it is objective. Exemplar answers for question 1b): Candidate A Secularisation means society is less religious. Some sociologists think this a fact but others are not convinced. Maybe it’s just religion is changing and people are finding different ways to be religious. Figures for the number of people attending church show there has been a big decline over the years. In Victorian times almost everyone went to church as it was expected of you. But the 20th century saw a big decline. Nowadays more people go to football matches on a Sunday than attend church. Also shopping is a major attraction and people can also spend their time doing things with the whole family such as going to AltonTowers. The people who disagree with secularisation argue that people are religious in different ways today. Surveys show a lot...
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...Evaluate Marxist views on the role of religion today (33 marks) Marxism is a macro theory meaning it looks at the effect of religion on society rather than separate individuals. Being a conflict theory it views the institutions in society to maintain inequality and uphold ruling class dominance- religion is no exception. Religion is considered a tool of social control as it uses hegemony to control the masses and legitimize ruling class superiority- simply used to keep the current status quo existing. Marxists believe that religion acts as the opium of the masses; this refers to the fact that it distracts and dulls the pain of oppression for the disadvantaged and those who feel like second class citizens, such as women or the working class. One example of this is that in the bible, it orchestrates that the meek shall inherit the earth”; this allows people to believe that although they are suffering now they will be rewarded in the afterlife and thus they accept their situation. Another example is that the bible says, “Rich man at his castle, poor man at his gate, god placed them high and low, their state he bestowed.” These examples are used by the ruling class as a theodicy of disprivilege to justify their position to themselves as well as to the masses’ -It acts as a smokescreen and dampens revolutionary spirit, preventing any chances of a revolution. Traditional Marxists argue that the ruling class have complete control of the infrastructure, meaning they control the superstructure...
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...How Far Is Religion a Conservative Force? (33 marks). In the views of functionalism, neo-functionalism, feminism, and Marxism, religion is a conservative force that prevents social change from happening and maintains the current status quo. Yet neo-Marxism and Weber contrast this view by saying religion is used as a force for social change, while post-modernism argues we have the ability to ‘pick and mix’ our religion with the growth of new-age religions. This is all then contrasted by fundamentalism, which looks to bring about social change to take society back to biblical traditions and values. Before we try and figure out if religion is a conservative force or not, we should first define the difference between substantive and functional definitions in sociology: substantive definitions are more concerned with looking at what makes religion distinctive, while functional definitions look at how it is that religion contributes to society as a whole. Starting with functionalism, this is supported by Durkheim, Malinowski and Parsons, this views religion as a conservative force. Durkheim split all items into two different categories: the sacred and the profane. The sacred items were ‘special, unworldly and forbidden’, while all other ‘normal’ objects were just profane, such as a chair. Specifically, Durkheim focused his research on the Aborigines. He found that their Totems were sacred (a Totem was a carved animal), and they were often carved from bull roar wood, the most sacred...
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...CRITIQUE: TWO VIEWS ON WOMEN IN MINISTRY A Paper Submitted to Liberty Theological Seminary Dr. Garry Graves In partial fulfillment of the requirements For completion of the course Systematic Theology II THEO 530 By Vernon L Langley July 26, 2012 Beck, James R. Two Views on Women in Ministry: Revised ed. Grand Rapids, MI: Zondervan, 2005. ISBN: 978-0-310-25437-9. Thesis Statement: in view of the fact that my own outlook on women’s responsibility in ministry is in between social equality and Complementarian; however I will attempt to show that women have a part in ministry, through the assessment of these two differing points of views as offered in the principal book Two Views on Women In Ministry and as contrasted with other academic books. Introduction: Dr. James R. Beck has assembled four academic assessments which present the egalitarian and complementarianism / hierarchical analysis regarding women in ministry with unprejudiced supplementary counterpoints to completely enlighten the one who reads. The arrangement of analysis appear to evaluate and distinguish in a reasonable, impartial way that supply the one who reads with a good insight of the dispute, with opposing opinions offered at the conclusion of every article. However, the reasonable approach to the arrangement of both components regarding women in ministry do not completely disclose God’s genuineness; thus, the Two Views on Women in...
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...Feminism in Multicultural Societies An analysis of Dutch Multicultural and Postsecular Developments and their Implications for Feminist Debates Eva Midden A thesis submitted in partial fulfilment for the requirements of the degree of PhD at the University of Central Lancashire May 2010 Student Declaration Concurrent registration for two or more academic awards I declare that while registered as a candidate for the research degree, I have not been registered candidate or enrolled student for another award of the University or other academic or professional institution Material submitted for another award I declare that no material contained in the thesis has been used in any other submission for an academic award and is solely my own work Signature of Candidate Type of Award School ___PhD_________________________________ ___Centre for Professional Ethics___________ 1 Abstract It was long assumed that both multiculturalism and feminism are connected to progressive movements and hence have comparable and compatible goals. However, both in academia and in popular media the critique on multiculturalism has grown and is often accompanied with arguments related to gender equality and/or feminism. According to political scientist Susan Moller Okin for example there are fundamental conflicts between our commitment to gender equality and the desire to respect the customs of minority cultures or religions. If we agree that women...
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...specialized fields. (5-7) 4. c Generalization is one of the goals of scientific inquiry. It involves going beyond individual cases by making statements that apply to broader groups or situations. (7) 5. b The Industrial Revolution, imperialism, and the development of the scientific method all contributed to the development of sociology. The fourth influence was the political revolutions in America and France — there was no political revolution in Britain at that time. (8-9) 6. d Positivism is the application of the scientific approach to the social world. (9) 7. d Of the four statements, the one that best reflects Herbert Spencer’s views on charity is “The poor are the weakest members of society and if society intervenes to help them, it is interrupting the natural process of social evolution.” While many contemporaries of Spencer’s were appalled by his views, the wealthy industrialists found them attractive. (10) 8. b The proletariat is the large group of workers who are exploited by the small group of capitalists who own the means of production, according to Karl Marx. (11) 9. a Durkheim believed that social factors, patterns of behavior that characterize a social group, explain many types of behavior, including suicide...
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...Crossley Key Concepts in Urban Studies Mark Gottdiener The SAGE Key Concepts series provide students with accessible and authoritative knowledge of the essential topics in a variety of disciplines. Cross-referenced throughout, the format encourages critical evaluation through understanding. Written by experienced and respected academics, the books are indispensable study aids and guides to comprehension. JANE PILCHER AND IMELDA WHELEHAN Fifty Key Concepts in Gender Studies SAGE Publications London • Thousand Oaks • New Delhi iii © Jane Pilcher and Imelda Whelehan 2004 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, transmitted or utilized in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without permission in writing from the Publishers. SAGE Publications Ltd 1 Oliver’s Yard 55 City Road London EC1Y 1SP SAGE Publications Inc 2455 Teller Road Thousand Oaks, California 91320 SAGE Publications India Pvt Ltd B-42 Panchsheel Enclave Post Box 4109 New Delhi 100 017 British Library Cataloguing in Publication data A catalogue record for this book is available from the British Library ISBN 0 7619 7035 5 ISBN 0 7619 7036 3 Library of Congress control number available Typeset by M Rules Printed in Great Britain by The Cromwell Press Ltd, Trowbridge, Wiltshire contents Acknowledgements Introduction: Everywhere and Somewhere: Gender Studies, Feminist Perspectives and...
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...THE PROBLEM WITH WORK A JOHN HOPE FRANKLIN CENTER BOOK THE PROBLEM WITH WORK Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries KATHI WEEKS Duke University Press Durham and London 2011 © 2011 Duke University Press All rights reserved Printed in the United States of America on acid-free paper co Designed by Heather Hensley Typeset in Minion Pro by Keystone Typesetting, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. THIS BOOK IS DEDICATED WITH LOVE TO JulieWalwick (1959-2010) Contents ix Acknowledgments INTRODUCTION i The Problem with Work i CHAPTF1 37 Mapping the Work Ethic CHAPTER 2 79 Marxism, Productivism, and the Refusal of Work CHAPTER 3 113 Working Demands: From Wages for Housework to Basic Income CHAPTER 4 151 "Hours for What We Will": Work, Family, and the Demand for Shorter Hours 5 CHAPTER 175 The Future Is Now: Utopian Demands and the Temporalities of Hope EPILOGUE 227 A Life beyond Work 235 255 Notes References 275 Index Acknowledgments thank the following friends and colleagues for their helpful feedback on versions of these arguments and portions of the manuscript: Anne Allison, Courtney Berger, Tina Campt, ChristineDiStefano, Greg Grandin, Judith Grant, Michael Hardt, Stefano Harney, Rebecca I would like to Karl, Ranji Khanna, Corey Robin...
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...Theories of International Relations Third edition Scott Burchill, Andrew Linklater, Richard Devetak, Jack Donnelly, Matthew Paterson, Christian Reus-Smit and Jacqui True Theories of International Relations This page intentionally left blank Theories of International Relations Third edition Scott Burchill, Andrew Linklater, Richard Devetak, Jack Donnelly, Matthew Paterson, Christian Reus-Smit and Jacqui True Material from 1st edition © Deakin University 1995, 1996 Chapter 1 © Scott Burchill 2001, Scott Burchill and Andrew Linklater 2005 Chapter 2 © Jack Donnelly 2005 Chapter 3 © Scott Burchill, Chapters 4 and 5 © Andrew Linklater, Chapters 6 and 7 © Richard Devetak, Chapter 8 © Christian Reus-Smit, Chapter 9 © Jacqui True, Chapter 10 © Matthew Paterson 2001, 2005 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1T 4LP. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright...
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...critical theory today critical theory today A Us e r - F r i e n d l y G u i d e S E C O N D E D I T I O N L O I S T Y S O N New York London Routledge is an imprint of the Taylor & Francis Group, an informa business Routledge Taylor & Francis Group 270 Madison Avenue New York, NY 10016 Routledge Taylor & Francis Group 2 Park Square Milton Park, Abingdon Oxon OX14 4RN © 2006 by Lois Tyson Routledge is an imprint of Taylor & Francis Group, an Informa business Printed in the United States of America on acid‑free paper 10 9 8 7 6 5 4 3 2 1 International Standard Book Number‑10: 0‑415‑97410‑0 (Softcover) 0‑415‑97409‑7 (Hardcover) International Standard Book Number‑13: 978‑0‑415‑97410‑3 (Softcover) 978‑0‑415‑97409‑7 (Hardcover) No part of this book may be reprinted, reproduced, transmitted, or utilized in any form by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying, microfilming, and recording, or in any information storage or retrieval system, without written permission from the publishers. Trademark Notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. Library of Congress Cataloging‑in‑Publication Data Tyson, Lois, 1950‑ Critical theory today : a user‑friendly guide / Lois Tyson.‑‑ 2nd ed. p. cm. Includes bibliographical references and index. ISBN 0‑415‑97409‑7 (hb) ‑‑ ISBN 0‑415‑97410‑0 (pb) 1. Criticism...
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