In chapter one of Evangelism and the Sovereignty of God, J.I. Packer doesn’t waste time explaining the general truths. He already expects his readers to know that God is sovereign over His world. He is the author and source of all things, therefore, our prayers do not force the Lord of all to do anything. Packer wants his audience to realize that because the God is sovereign, we cannot save ourselves. Our salvation comes through Him and in Him; it is nothing we did ourselves. Packers gives two examples, that he believes can prove that God is sovereign in salvation. The first, he argues that we (Christians) thank God for our salvation. By doing so we acknowledge that God is solely responsible for our salvation. We do not thank ourselves for being saved, do we? No, because we know that it is God who is in control. The second way we acknowledge that God is sovereign in salvation, is that we pray for the conversion of non-believers. Packer defends his reasoning by saying, “Do you limit yourself to asking that God will bring them (non-believers) to a point where they can save themselves, independently of Him?”[1] Again, by praying to God for the salvation of others we practice the act of acknowledging God is sovereign. Proven now, that God is sovereign, in chapter 2 the author explains what an antimony is and how to deal with hardships that come along with it. An antimony is an appearance of a contradiction between conclusions which seem equally logical, reasonable or necessary. We see an example of this in the Bible, where passages appear to contradict each other, yet in reality they are both equally true. Although, once we recognize an antinomy our reaction is to lower the one truth and put emphasis on the other. Packer’s advice to deal with this temptation is to, “teach yourself to think of reality in a way that provides for
