...Repetition, Regression, and Variation Throughout history, the same events are repeated as groups of people deal with problems in their society. Arthur Miller’s play, The Crucible, was written when McCarthyism, which involved the persecution of suspected communists, was at a high. The play explores the seemingly timeless parallels of panicked groups hoping to protect themself and their own between the Salem Witch Trials and the McCarthy Era trials that are still applicable today as the fight on terror advances. Notwithstanding the likeness between the three, anomalies appear that show growth or even regression in a culture do remain. Events such as unfair stereotyping, magnified paranoia, and targeting ideas through accusing people,...
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...those being persecuted. The Holocaust may be the most famous instance of Jewish persecution, but it is not the only occurrence. Throughout history, Jews have been targeted as a popular scapegoat, which has led to their history of extreme persecution. The persecution of the Jews has occurred on many occasions. To start, persecution has always been a huge aspect of the history of Jews. Their persecution has affected the history and the development...
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...Innocent people die everyday. Some may have died because of violent actions, but some are killed because of a much more frightening reason: A corrupt court system. Courts are put in place to protect us, and when their justice has rotted from the inside, it leads to chaotic and brutal societies. One of these societies, Salem, Massachusetts, in 1692, is described in the play, “The Crucible.” Written in the McCarthy era, this play highlights the injustices during the Red Scare in America. As history continues to unfold, more links can be drawn between the message of “The Crucible” and today’s discrimination. The allegorical qualities of Arthur Miller’s, “The Crucible,” relate strongly to McCarthyism, but still have relevant connections to...
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...The Crucible and McCarthyism have many similarities when it comes to unjust accusations and the persecution of the innocent. What exactly is McCarthyism? McCarthyism was started and fueled by Senator Joseph McCarthy in the late 1940’s. He proclaimed and insisted that communist spies were all over the U.S. and that he was the country’s only salvation(2). This lead to a wide-spread panic across the country, which led to hundreds of people being accused with little to no proof. This panic was referred to as “The Red Scare”. What does this have to do with The Crucible? The Crucible has many similarities with McCarthyism and the Red Scare. For example, the accusations made by the young girls in the story can be compared to the accusations made...
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...Syrian refugee Hysteria https://democracychronicles.com/witch-hunt/ This article is about the hysteria over the syrian refugees coming into America. Since the threat of ISIS in Syria many of these refugees have been forced to leave their homes in order to be safe. Because of this they have traveled to America to seek refuge to be safe, but most people fear that some of these refugees are terrorists in disguise. As a result of that many of these refugees have been deported and killed when they get back to Syria. The author of this article is Ana Maria Fores Tamayo and this article was written on February 3, 2016. She wants people to be more compassionate to the refugees and to make them aware of the pain they are enduring. The syrian...
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...The Salem split “Yes, hang him!.. No, he’s innocent”, shout the people of the city. Persecutions can tear a society apart! One book that displays a torn society is The Crucible by Arthur Miller. This story is about the Salem witch trials in the late 1600s. The Salem society in The Crucible is a great example of the theme, persecution of the innocent destroys society, because of the blame of innocent people, lying to save’s one life, and factionalism in the community. Many people have been accused of something they didn’t do, it has happened in the past will happen in the future. That is one of the fastest ways to get people all worked up. Abigail gets so worked up when Reverend Parris asks what she was concealing that she shrieks, “She made...
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...from fear. In The Crucible, Arthur Miller talks about the Salem witch trials, writing an allegory that references the communists who were being persecuted during the red scare. In fact, witch-hunts can still be compared to events that occur in modern day’s American society. With this in mind it is important to point out racial profiling, which has been increasing lately. It is known as the inclusion of racial or ethnic characteristics in determining whether an individual is considered likely to commit an illegal act, leading to the unfair targeting of its victims. Arthur Miller profits from Salem’s history to address a higher concept, the McCarthyism,...
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...Characterization of Reverend John Hale Throughout The Crucible, Arthur Miller uses the characterization of an archetypal hero, Reverend John Hale, to reveal how when arrogant and nationalistic pride becomes involved even the most intelligent and moral man’s moral compass can be distorted. This universal truth and Hale’s archetypal characteristics were revealed by Miller to reprehend those who fell into McCarthyism and the flaws in the American society in the nineteen-fifties, which were impacts of their blinded morals. To comprehend the idea of this specific universal truth, one first must understand Hale’s characterization through Aristotle’s archetypal hero traits. The first criteria, Noble...
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...6/8/12 What are moral panics? What are 'moral panics'? Hayley Burns If we do not take steps to preserve the purity of blood, the Jew will destroy civilisation by poisoning us all. (Hitler, 1938) Surely if the human race is under threat, it is entirely reasonable to segregate AIDS victims, otherwise the whole of mankind could be engulfed. (The Daily Star, 2 December 1988) Although an extreme illustration, the above quotes serve to set up the creation of a 'moral panic'. Just as Hitler's 'facts' were unfounded, so too were The Daily Star and what resulted from both incidents was, in effect, the persecution of two minority groups within society. Hitler's quote stemmed from the use of propaganda, and although it would be fair to say that the essence of what is termed 'propaganda' does not exist in such a force today, it is nevertheless evident that what was quoted from The Daily Star is tantamount to propaganda. Throughout history, the mass media industry has been utilised as a tool to appeal to the public at large, particularly in the field of politics, where people in a position of power can tempt society into believing what they want them to believe. As Eldridge describes "The media, wittingly or unwittingly, reproduce the definitions of the powerful." [Eldridge 1997: 65] This document will examine not only the essence and origin of the term 'moral panic' but the very important nature of the media's involvement in the whole process of creating a 'moral panic'. It was Stanley...
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...A Preface of Quotations Whoever desires for his writings or himself, what none can reasonably condemn,the favor of mankind, must add grace to strength, and make his thoughts agreeable as well as useful. Many complain of neglect who never tried to attract regard. It cannot be expected that the patrons of science or virtue should be solicitous to discover excellencies which they who possess them shade and disguise. Few have abilities so much needed by the rest of the world as to be caressed on their own terms; and he that will not condescend to recommend himself by external embellishments must submit to the fate of just sentiments meanly expressed, and be ridiculed and forgotten before he is understood. --Samuel Johnson Men must be taught as if you taught them not; And things unknown propos'd as things forgot. --Alexander Pope Style in painting is the same as in writing, a power over materials, whether words or colors, by which conceptions or sentiments are conveyed. --Sir Joshua Reynolds Whereas, if after some preparatory grounds of speech by their certain forms got into memory, they were led to the praxis thereof in some chosen short book lessoned thoroughly to them, they might then forthwith proceed to learn the substance of good things, and arts in due order, which would bring the whole language quickly into their power. --John Milton Introduction Good writing depends upon more than making a collection of statements worthy of belief, because writing is intended to...
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... I. Patterns of Indigenous Life 1. Geography and environment prompted Indigenous Americans to adopt different forms of social organization 1. Nonsedentary peoples 1. Mobile communities 2. Hunters and gatherers 3. Relatively simple social organization 4. Examples include 1. Chichimecas of northern Mexico 2. Pampas of Argentine grasslands 1. Semisedentary peoples 1. Often lived in forests 2. Relied on some agriculture as well as hunting 3. Built villages, but moved frequently 4. Employed “shifting cultivation” agriculture to take advantage of thin forest soil 5. Examples include Tupí people of Brazil 1. Fully sedentary 1. Permanent settlements 2. Often on high plateaus, rather than forests or grasslands 3. Stability allowed for complex societies 4. Employed irrigation to sustain agricultural base 5. Sometimes developed into city-states or empires 6. Highly stratified societies 7. Examples 1. Aztec empire 2. Maya empire 3. Inca empire 1. Empires of the Americas 1. Aztec empire 1. Aztec refers to the empire, not the people 2. In modern-day Mexico 3. Ruled by the Mexica people 4. Nahuatl-speaking ...
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...The Tudors: A Very Short Introduction VERY SHORT INTRODUCTIONS are for anyone wanting a stimulating and accessible way in to a new subject. They are written by experts, and have been published in more than 25 languages worldwide. The series began in 1995, and now represents a wide variety of topics in history, philosophy, religion, science, and the humanities. Over the next few years it will grow to a library of around 200 volumes- a Very Short Introduction to everything from ancient Egypt and Indian philosophy to conceptual art and cosmology. Very Short Introductions available now: ANCIENT P H I L O S O P H Y Julia Annas THE ANGLO-SAXON AGE John Blair ANIMAL RIGHTS David DeGrazia ARCHAEOLOGY Paul Bahn ARCHITECTURE Andrew Ballantyne ARISTOTLE Jonathan Barnes ART HISTORY Dana Arnold ARTTHEORY Cynthia Freeland THE HISTORYOF ASTRONOMY Michael Hoskin ATHEISM Julian Baggini AUGUSTINE HenryChadwick BARTHES Jonathan Culler THE B I B L E John Riches BRITISH POLITICS Anthony Wright BUDDHA Michael Carrithers BUDDHISM DamienKeown CAPITALISM James Fulcher THE CELTS Barry Cunliffe CHOICETHEORY Michael Allingham CHRISTIAN ART Beth Williamson CLASSICS Mary Beard and John Henderson CLAUSEWITZ Michael Howard THE COLD WAR Robert McMahon CONTINENTAL PHILOSOPHY Simon Critchley COSMOLOGY Peter Coles CRYPTOGRAPHY Fred Piper and Sean Murphy DADAAND SURREALISM David Hopkins DARWIN Jonathan Howard DEMOCRACY Bernard Crick DESCARTES TomSorell DRUGS Leslie Iversen TH E EARTH Martin Redfern EGYPTIAN...
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...Rastafari This page intentionally left blank Rastafari From Outcasts to Culture Bearers Ennis Barrington Edmonds 2003 198 Madison Avenue, New York, New York 10016 Oxford University Press is a department of the University of Oxford It furthers the University's objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi São Paulo Shanghai Taipei Tokyo Toronto Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Copyright © 2003 by Ennis Barrington Edmonds The moral rights of the authors have been asserted Database right Oxford University Press (maker) All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose this same condition on any acquirer Library of Congress Cataloging-in-Publication Data Edmonds...
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...INTRODUCTION The plays and prefaces of Bernard Shaw deal with many and diverse themes. At least four, however, concern themselves with evolutionary themes and ideas: Man and Superman, Back to Methusalah, The Simpleton of the Unexpected Isles, and Far-fetched Fables. In Man and Superman, especially the third act, the preface, and The Revolutionist's Handbook and Pocket Companion, Shaw touches on two main themes: the pursuit of man by woman and the direction of evolution, which Shaw sees as leading towards the development of the mind and brain. In Back to Methusalah, Shaw carries forward his vision of evolution as proceeding in the direction of mental development but introduces a seemingly new idea in the last play of the cycle, the antithesis of mind and body. Shaw's dualism receives its most explicit statement in the last play of the cycle although there may be indications of it in the earlier plays. The mind-body antithesis, however, derives as a philosophical problem from Descartes,1 although the antithesis also appeared in the Manichean and Gnostic heresies, the spirit, or mind, being regarded as good and the body as evil. Although the antithesis of body and mind makes its first open appearance in the Methusalah cycle, it is present, at least as an implicit assumption in Man and Superman. Don Juan continually expresses his longing for the life of contemplation, a life which is to be achieved at the expense of the body. We will deal with the presence of the mind body antithesis...
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...******Created by ebook converter - www.ebook-converter.com****** ******ebook converter DEMO - www.ebook-converter.com******* ******Created by ebook converter - www.ebook-converter.com****** KOINONIA HOUSE Coeur d’Alene, Idaho 83816-0347 ******ebook converter DEMO - www.ebook-converter.com******* ******Created by ebook converter - www.ebook-converter.com****** COSMIC CODES Copyright © 1999 by Koinonia House Revised 2004 P.O. Box D Coeur d’Alene, ID 83816-0347 Web Site: http://www.khouse.org Second Printing 2004 Third Printing 2011 ISBN 978-1-57821-072-5 Design and production by Koechel Peterson & Associates, Minneapolis, Minnesota. Scripture quotations in this book are taken from the King James Version of the Bible. All rights reserved. No portion of this book may reproduced in any form without the written permission of the Publisher. Printed in the United States of America. ******ebook converter DEMO - www.ebook-converter.com******* ******Created by ebook converter - www.ebook-converter.com****** “Cosmic Codes was the authoritative resource that we relied on in the research of our PAX-TV/Discovery Channel television special Secrets of the Bible Code Revealed. It’s absolutely packed with fascinating factual information on all of the Bible-related codes.” DAVID W. BALSIGER PRODUCER, SECRETS OF THE BIBLE CODE REVEALED “Chuck Missler writes from a technological and Biblical background in this cutting-edge analysis of the hidden codes...
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