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External Norm Analysis

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Christ (6:2) as “an external norm.” Dunn is of the view that Paul finds it important to put in place the law of Christ as an external norm because the apostle does not expect his addressees to depend exclusively on the inward motivation provided by the Spirit. Dunn insists that the law of Christ is none other than the Torah, the Jewish law. “It is the law as interpreted by the love command in the light of the Jesus tradition and the Christ-event.” In Paul’s thought, Dunn argues, the law is retained and reinterpreted through Christ as a norm for ethical behavior and relationships among Christians, not losing sight though of the fact that it is only the Spirit that can make the law a dynamic motivating power. In the New Perspective on Paul he argues that it is “misleading to take the apostle’s negative comments on the law in any given context to imply a complete and wholesale rejection of the …show more content…
Unlike unbelievers whose lives are enslaved by the flesh and who have no share in the kingdom of God (5:21b) the believers’ new quality of life will ensure that the flesh no longer enslaves them. Their new life is the fruit of the miraculous work of God (5:22-23) through the Spirit’s sowing and bearing fruit (joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control) in them (5:22-23). It is a life that is in harmony with the requirements of the law. Displaying the fruit of the Spirit, according to what Paul states in 5:23b, also means having the law of Moses in focus rather than discarding it as a moral resource. As Longenecker observes, “though indeed the virtues listed are given as gifts by God through the Spirit, one must not unpack the metaphor of ‘fruit’ in such a manner as to stress only the given quality of the virtues listed implying an ethical passivity on the Christian’s

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