...PHL101 Alison Jaggar Alison M. Jaggar (PHD, 1970--) is a feminist philosopher and a professor who works for University of Colorado at Boulder. Jaggar was born in Sheffield, England. Jaggar’s early work was in England. Jaggar got her Bachelor’s degree in 1964 from University of London (Bedford College) and her Ph D from State University of New York at Buffalo in 1970. In 1990, she joined the faculty at University of Colorado Boulder, and she was awarded Gold Teaching Award by CU boulder. Besides teaching, Jaggar joined many research and academic appointments. Since 2007, she’s been research coordinator at Centre for the Study of Mind in Nature, University of Oslo, Norway. Jaggar has around ten books published; most of them discuss the topic about feminism and social, moral and political philosophy. Besides, her teaching accomplishment and her research got her 16 awards during the past three decades. Unlike the long history of other schools of philosophy, the history of feminist philosophy is relatively short. The first emerge of feminism dates back to 18th century. However, the first boost of feminism started in the 20th century, along with political movements and black and postcolonial ideologies. Different from traditional views of epistemology, Jaggar pointed out that emotion is an important part of gaining and processing knowledge. According to Freud’s psychosexual development, gender identity is formed related to the social environment. Females are usually...
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...Liberal Feminism 3.3.3 Second Wave Liberal Feminism 3.3.4 Weakness/Limitations of the Liberal Feminism 3.3.5 Contribution to the Women’s Movement 3.4 Marxist Feminism 3.4.1 Foundations of Marxist Feminism 3.4.2 Other Key Elements in Marxist Feminism 3.4.3 Limitations of Marxist Feminism 3.4.4 Contribution to the Women’s Movement 3.5 Psychoanalytic Feminism 3.5.1 The Beginnings of Psychoanalytic Feminism – Countering Freudian Theories 3.5.2 Explanation by other Theorists 3.5.3 Limitations of Psychoanalytic Feminism 3.5.4 Contribution to the Women’s Movement 3.6 Radical feminism 3.6.1 Definition 3.6.2 The influences that shaped Radical Feminism 3.6.3 What are the variations of Radical Feminism? 3.6.3.1 Radical- Libertarian Feminism 3.6.3.2 Radical-Cultural Feminism 3.6.4 Radical Feminism – Its Structure 3.6.5 The Outcomes of the Movement 3.6.6 Critiques of Radical Feminism 3.6.7 Contribution to the Women’s Movement 3.7 Postmodern Feminism 3.7.1 Postmodern Thought 3.7.2 Postmodern rethinking of psychological explanation of gender 3.7.3 Postmodern Feminist 3.7.4 Limitations of Postmodern feminism 3.7.5 Contribution to the women’s Movement 3.8 Black Feminism and Womanism 3.8.1 The Beginnings of Black Feminism 3.9 Cyber Feminism 3.9.1 Origin of Cyber Feminism 3.9.2 Definition of the 100 Anti Thesis 3.9.3 Cyber art and its relation to Cyber feminism 3.9.4 Cyber Feminism – Practical Manifestation 3.9.5 Cyber Feminism challenges and its future 3.10 Let Us Sum up 3.11 Answers to Check...
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...to IR because there is an "ineluctable tension between the moral command and the requirements of successful political action." He argues that state actors must think and act in terms of power and must do whatever it takes to defend the national interests of their state. J. Ann Tickner, commenting on the primacy of power in Morgenthau's writings, explains that what he considers to be "a realistic description of international politics is only a picture of the past and therefore not a prediction about the future", and proposes what she considers to be a feminist alternative: a world in which state actors think of power in terms of collective empowerment, not in terms of domination over one another, could produce more cooperative outcomes and pose fewer conflicts between the dictates of morality and the power of self-interest (Art & Jervis, 2005). Emergence of Feminism Most of the early feminists in IR were IR theorists, researchers, and policy practitioners, who read syllabi full of scholarly articles by mainly or only men, and seen IR as a scholarly place often hostile to women and femininity. Feminist scholarship came into the discipline of International Relations(IR) around the 1980s and 1990s. It was not IR that produced the feminist insight, for feminism is, according to Daddow (2009), "a wider social and intellectual movement that has had a big impact in politics, society, and education" (p. 145). IR Feminist scholars began looking for...
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...This paper examines leadership practice in Nigeria from a feminist perspective. The paper briefly x-rayed Nigeria’s problems from a feminist perspective and come to the conclusion that, majority of these problems are caused by the default androcentric social practices allowed by patriarchy and masculinism, it is important to proffer solution to these problems using the same feminist theoretical frame-work. Hence, this paper attempts long lasting solution to the problem of leadership as it confronts Nigeria. FEMINIST PERSPECTIVE ON SOME NIGERIA NATIONAL ISSUES This section looks at some of the issues that concern Nigeria leadership and development problems and try to look at them from a feminist perspective in order to chart a new paradigm at...
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...social theories, political movements, and moral philosophies, largely motivated by or concerning the experiences of women, especially in terms of their social, political, and economical inequalities. One institutionally predominant type of feminism focuses on limiting or eradicating gender inequality to promote women's rights, interests, and issues in society. Another opposing type of modern feminism, with deep historical roots, focuses on earning, and establishing equity by and for women, vis-a-vis men, to promote those same rights, interests, and issues, regardless of gender considerations. Thus, as with any ideology, political movement or philosophy, there is no single, universal form of feminism that represents all feminists. The most well-known types of feminism are: liberal feminism, social feminism, radical feminism, and post-modern feminism. Liberal feminism seeks no special privileges for women and simply demand that everyone receive equal consideration without discrimination on the basis of sex. Liberal feminists would seek to remove barriers that prevent equal access for women to information technology jobs not only to provide economic equality but to provide access to higher-paying jobs for women. In contrast to liberal feminism, socialist feminism rejects individualism and positivism. Social feminism believes that technology and the social shaping of technology have often been conceptualized in terms of men, excluding women at all levels. Socialist feminist reform...
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...Adorno (Audience Theory) Passive Consumption, Hypodermic Model (Frankfurt School): "A strong argument suggests that audiences may be passively affected by the sexist, violent representations in GTAV as it is a more realist text than other shoot em' up action adventure games. Young audiences ultimately may begin to view women differently and think that the aspirational violence is acceptable as a means to an end". Andy Medhurst (Representation Theory) Stereotyping is Shorthand for Identification: "One way that texts like Waterloo Road and Skins for example allow for audience identification is through stereotyping and giving characters an extreme representation". Angela McRobbie (Gender Theory) Post Feminist Icon Theory: "Lara Croft, Lady Gaga and Madonna for example could be identified as post feminist icons as they exhibit the stereotypical characteristics of both the male and female strength, courage, control and logic but also are willing to be sexualized for the male gaze. This control element of their own representation is crucial in understanding the theory". Baudrillard Hyper Reality: "Some texts are difficult to distinguish in terms of the representation of reality from a simulation of reality e.g. Big Brother. The boundaries are blurred as codes and conventions create a set of signifiers which we understand but in fact the representation is a copy of a copy". Uses and Gratifications Theory: "Different audiences gain different pleasures from a media...
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...In Search of Her: A Postcolonial/ Feminist Enquiry into the Identity of Indian Woman Kochurani Abraham “The home was the principal site for expressing the spiritual quality of the nation’s culture and women must take the main responsibility of protecting and nurturing this quality. No matter what the changes in the external conditions of life for women, they must not lose their essentially spiritual (ie feminine) virtues; they must not, in other words, become essentially westernized.” - Partha Chatterjee, “The Nationalist Resolution of the Women’s Question”* “What was gradually and carefully constituted, brick by brick, in the interaction between colonialism and nationalism is now so deeply embedded in the consciousness of the middle classes that ideas about the past have assumed the status of revealed truths…It has led to a narrow and limiting circle in which the image of Indian womanhood has become, both a shackle and a rhetorical device that nevertheless functions as a historical truth.” - Uma Chakravarti “Whatever happened to the Vedic Dasi?: Orientalism, Nationalism and a Script for the Past.”* Who/where is the Indian woman? Since this conference focuses on the theme “Identity, Difference and...
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...golden girls both. Personified in Lawrence’s lithe movements and cool, focused gaze, Katniss is a brave, resourceful and independent-minded fighter; but she is also a troubled and vulnerably guilt-ridden human being. Nina Jacobson, the producer of the Hunger Games film franchise, puts it this way: “She is a singular heroine in that the burden of survival weighs on her. She has a ton of survivor’s guilt. And she keeps surviving.” Girl on fire It is strange that behaving like a well-adjusted and responsible young woman counts as movie-star news – or that the popularity of a female lead character who is strong and feminine, brave even when scared, compassionate even when imperfect, and respectful even when breaking with tradition counts as feminist heroism. But it does. There is a reason we delight equally in seeing Katniss dressed up (those pretty gowns!) and dressed down (that...
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...CHAPTER 12 Feminist Therapy Co-authored by Barbara Herlihy and Gerald Corey INTRODUCTION History and Development KEY CONCEPTS View of Human Nature Feminist Perspective on Personality Development Challenging Traditional Roles for Women Principles of Feminist Psychology THE THERAPEUTIC PROCESS Therapeutic Goals Therapist’s Function and Role Client’s Experience in Therapy Relationship Between Therapist and Client APPLICATION: Therapeutic Techniques and Procedures The Role of Assessment and Diagnosis Techniques and Strategies The Role of Men in Feminist Therapy FEMINIST THERAPY APPLIED TO THE CASE OF STAN SUMMARY AND EVALUATION Summary Contributions of Feminist Therapy Limitations and Criticisms of Feminist Therapy FEMINIST THEORY FROM A MULTICULTURAL PERSPECTIVE Contributions to Multicultural Counseling Limitations for Multicultural Counseling WHERE TO GO FROM HERE RECOMMENDED SUPPLEMENTARY READINGS REFERENCES AND SUGGESTED READINGS 340 SOME C O N TE M P O R ARY FEMINIST T H E R AP I STS Feminist therapy does not have a single founder. Rather, it has been a collective effort by many. We have selected a few individuals who have made significant contributions to feminist therapy for inclusion here, recognizing full well that many others equally influential could have appeared in this space, Feminist therapy is truly founded on a theory of inclusion. member of the board of trustees of the last two. In recent decades...
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...Foundation Course 1 Human Rights, Gender & Environment Understanding Patriarchy Suranjita Ray• Subordination of women to men is prevalent in large parts of the world. We come across experiences where women are not only treated as subordinate to men but are also subject to discriminations, humiliations, exploitations, oppressions, control and violence. Women experience discrimination and unequal treatment in terms of basic right to food, health care, education, employment, control over productive resources, decision-making and livelihood not because of their biological differences or sex, which is natural but because of their gender differences which is a social construct. “Sex is considered a fact - one is born with either male or female genitalia. Gender is considered a social construction - it grants meaning to the fact of sex. Conversely, it could be said that only after specific meanings came to be attached to the sexes, did sex differences become pertinent” (Geetha, 2002: 10). Gender based discriminations and exploitations are widespread and the socio-culturally defined characteristics, aptitudes, abilities, desires, personality traits, roles, responsibilities and behavioral patterns of men and women contribute to the inequalities and hierarchies in society. Gender differences are man made and they get legitimised in a patriarchal society. This paper attempts to link the theoretical dimensions of patriarchy with its empirical experiences to engage in the ongoing...
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...a man’s strength brute; then indeed is a woman less brute than man. If by strength is meant moral power, then woman is man’s power, as she has better intuition. Is she not more self sacrificing? Has she not greater endurance? Has she not greater courage? Without her, man could not be. If non violence is the law of our being, the future is with women. Who can make a more effective appeal to the heart than women?’’ Mahatma Gandhi- Mind of Mahatma Gandhi, 1960 Feminist legal theory Women have been the core of discussions on the gender topic and still are, the question is if they will always be, when the ‘gender’ topic is discussed. This has happened and is happening due to the apprehension of the much imperative role that women are playing in society. The need to have women on a level playing ground as their male counterparts in the shaping of society has not been an easier task for the feminist theorists and still isn’t. Though, the little achievement seen today can’t just be swept under the carpet and be ignored to be. Feminist theorists have over the years championed for women’s rights through such paradigms as-sex/gender equality, public/private sphere of the women, and equality/difference between men and women. Still today with a slight vary from the patriarchal world, they can be said to be only ‘consciousness-raising’. The real triumph, according to feminists is yet to be achieved. The statements made by Mahatma Gandhi are yet to be realised...
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...Feminism in Multicultural Societies An analysis of Dutch Multicultural and Postsecular Developments and their Implications for Feminist Debates Eva Midden A thesis submitted in partial fulfilment for the requirements of the degree of PhD at the University of Central Lancashire May 2010 Student Declaration Concurrent registration for two or more academic awards I declare that while registered as a candidate for the research degree, I have not been registered candidate or enrolled student for another award of the University or other academic or professional institution Material submitted for another award I declare that no material contained in the thesis has been used in any other submission for an academic award and is solely my own work Signature of Candidate Type of Award School ___PhD_________________________________ ___Centre for Professional Ethics___________ 1 Abstract It was long assumed that both multiculturalism and feminism are connected to progressive movements and hence have comparable and compatible goals. However, both in academia and in popular media the critique on multiculturalism has grown and is often accompanied with arguments related to gender equality and/or feminism. According to political scientist Susan Moller Okin for example there are fundamental conflicts between our commitment to gender equality and the desire to respect the customs of minority cultures or religions. If we agree that women...
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...Assess the feminist views on the role of religion in society today (18 marks: AO1: 6, AO2: 12) This question is asking you to examine the strengths/limitations of feminism in comparison to other social theories. You will need to critically analyse and evaluate the following claims in your essay. * Feminist theorists argue that religion is a: Instrument of domination A product of patriarchy Serves the interest of men * Women are always unequal to men in terms of: Institutions – leadership and hierarchy Representation – culture, in scriptures. Attitudes and beliefs - socialisation Item A Sociologists disagree about the role of religion in society. Functionalists, for example, see religion mainly as a positive force. However, Marxists see religion as a tool of capitalism. They argue that it acts to justify inequality, helping to keep the poor satisfied by giving them hope of better times to come and preventing social unrest and revolution. Feminists see religion as a force for subordination and patriarchal oppression. This view is supported by evidence such as the differential treatment of women in religious congregations. Other sociologists argue that such evidence is out of date and that women are no longer the victims of religious oppression. Introduction Briefly explain the feminist view of religion– negative – patriarchy – conservative force. Briefly compare to the Marxist view as it is similar. Feminists show us the negative elements...
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...can be seen as the tools in silent movies, which own not only very vague character, but also lack of adequate connotation of the times, not to mention women’s awareness of self-consciousness. However, after the establishment of People's Republic of China, government vigorously promotes that the "men and women are alike". Also with the influence of western feminist movement, the status of women began to turn upside down. Women are demanding equal status with men, and these demands also reflected in the films. Until now, women as a sign of beauty, some are gentle and virtuous, some are sweetie and pleasant, and some are full of unique personality but still attractive enough. In such a representation, it is hard to notice, even their own aesthetic values are deeply affected by the male views. Not so much a woman as a sign of beauty, as it is a sign to attract male attention. In many generations of Chinese directors, only one of the few is female director. In the Male-dominated film industry, obviously, female characters are created by them, reflecting men’s centralism’s view of women. This paper applies feminist film theory, by analyzing the feminine images in a famous Chinese director—Jiang Wen’s films, to reveal the hidden gender inequality as well as the phenomenon of “male gaze”. Through the criticism and introspection of these hidden and potential problems to discover the root cause of these perspectives. Finally, I put forward some solutions to eliminate gender opposition...
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... 1 st year – R.F. 2012 – 2013 Feminism is political label indicating support for the aims of the new woman’s movement which emerged in the late 1960s. This includes seeking to establish equal opportunities for women in education and employment. A feminist is an advocate or supporter of the rights and equality of women. Feminist theory, which emerged from these feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experience; it has developed theories in a variety of disciplines in order to respond to issues such as the social construction of sex and gender. Some of the earlier forms of feminism have been criticized for taking into account only white, middle-class, educated perspectives. This led to the creation of ethnically specific or multiculturalism forms of feminism. The feminist movement produced both feminist fiction and non-fiction, and created new interest in women's writing. Nights at the Circus is a novel by Angela Carter, first published in 1984 and that year's winner of the James Tait Black Memorial Prize for fiction. The novel focuses on the life and exploits of Sophie Fevvers, a woman who is – or so she would have people believe – a Cockney virgin, hatched from an egg laid by unknown parents and ready to develop...
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