...tithe and giving found in the Old Testament. Some will look at the Paul’s teaching to the Corinthians as examples of a new rules for Christian giving. Was it Paul’s goal to abolish the concept of tithing or was he referring to some other form of offering? Using Paul’s instructions to the Corinthians this paper will argue that the New Testament offers new paradigm for giving separate from the Old Testament commandment to tithe. Historical Background Paul writes his second canonical letter to the church at Corinth in response to the report of Titus’ visit. Paul had spent a large portion of his ministry at Corinth, but in recently the relationship between Paul and the church at Corinth had been strained. After his departure from Corinth some problems and conflicts began to arise. In response to this Paul writes his first letter which was non-canonical to the Church at Corinth. During his ministry in Ephesus Paul heard of more difficulty and received a letter from the church in which they sought clarification to his instructions resulting the the letter now known as 1 Corinthians. Paul’s letter resolved some of the issues, however a new threat began to develop. Certain teachers calming to be apostles from Jerusalem started teaching and began to draw people away from Paul and the truth of the Gospel. This treat resulted in two very painful interactions...
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...Book Of Galations The role of women in the Christian faith has always been matter of debate. Whether women are equal to men in the eyes of the church still presents itself as a major question as we move into the 21st century. Women are still not allowed to serve as priests or hold major positions in the church s hierarchy. This inferiority is something that is seen as tradition and rarely do people question it. However, in Paul s letters he alluded to a different role that women should take on. He presents the idea that everyone is equal in the eyes of the Lord as long as they have been baptized in the name of Jesus Christ. Although he was not the first to ever express these beliefs, the idea that Paul presented was quite radical for his time and may not have been taken with the same authority as some of his other teachings. However, the basic formula that Paul used in some of his letters was also presented by subsequent writers years after he was finished with his ministry. The most straightforward presentation of Paul s view on the role of women is in Galatians 3:28, there is no longer male and female; for all of you are one in Christ Jesus. This statement brought up the idea of baptism and the key role it plays in the life of a Christian. Paul states that when you are baptized in the name of Jesus all worldly distinctions are no longer important. A person is not to be viewed based on past religion, life before baptism, or gender, he or she will now be viewed simply as a...
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...The Role of Women in the Church The role of women in the Christian faith has always been matter of debate. Whether women are equal to men in the eyes of the church still presents itself as a major question as we move into the 21st century. Women are still not allowed to serve as priests or hold major positions in the churches hierarchy. This inferiority is something that is seen as tradition and rarely do people question it. However, in Paul s letters he alluded to a different role that women should take on. He presents the idea that everyone is equal in the eyes of the Lord as long as they have been baptized in the name of Jesus Christ. Although he was not the first to ever express these beliefs, the idea that Paul presented was quite radical for his time and may not have been taken with the same authority as some of his other teachings. However, the basic formula that Paul used in some of his letters was also presented by subsequent writer’s years after he was finished with his ministry. The most straightforward presentation of Paul s view on the role of women is in Galatians 3:28, there is no longer male and female; for all of you are one in Christ Jesus. This statement brought up the idea of baptism and the key role it plays in the life of a Christian. Paul states that when you are baptized in the name of Jesus all worldly distinctions are no longer important. A person is not to be viewed based on past religion, life before baptism, or gender, he or she will now be viewed...
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...Student ID: L26434425 Course: BIBL 104 B52 Date: 10/05/2014 New Testament Bible Dictionary Project: I Corinthians The First Corinthians was written in historical literary genre (Zodhiates, 2001). The apostle Paul wrote the First Corinthians around 50 A.D. in the city of Ephesus. (Acts 19:10), (Acts 20:31) (Mitchell, 2004). Following three years of preaching the gospel, he wrote first Corinthians and sent it to the church in Corinth by Stephanus, Fortunatus and Achaicus (Beitzel, 2009). His missionary tactic was to establish a church in the main towns, recognizing that rehabilitated guests, migrant salesmen, and seamen would spread the holy word (Mitchell, 2004). The home church was responsible for the evangelism and discipleship of their area (Zodhiates, 2001). The Apostle Paul, Timothy and also Chloe were the main personalities of this book (Mitchell, 2004). Paul’s drive in transcribing this letter to the church in Corinth was to talk to and modify the wickedness and separations happening amongst them (Zodhiates, 2001). Paul obtained information of difficulties in the church in Corinth and consequently dealt with their troubles and disarrays, “there are quarrels among you” (1 Corinthians 1:11). Paul requests disciples to ''consider your calling'' (1 Corinthians 1:26-30). He uncovers the wickedness that was happening in the church at Corinth; they consist of lawsuits against other followers, sexual debauchery, problems of marriage (Zodhiates, 2001). Paul warns believers...
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...I have an insightful perspective on the debates over homosexuality. In the last half of the twentieth century a divisive theological debate over homosexual behavior developed when gay activists created their own revisionist interpretation of the Bible to support their claim that homosexual behavior is neither immoral nor sinful. This revisionist theology has been labeled “gay theology.” Many Christians are not aware that in 1968 a gay activist started a Christian denomination called the Metropolitan Community Church based on gay theology. In this introduction I will point out some obvious errors in gay revisionist arguments and outline a much wider scope of biblical principles that are related to how the church deals with homosexuals and the gay political movement. Scripture and gay revisionism Gay activists contend there are only seven scriptures that address homosexuality in the Bible and therefore homosexual behavior is insignificant in scripture. Gay activists also contend that theologians have misinterpreted the seven scriptures. The seven main scriptures are the Genesis account of Sodom and Gomorrah (Genesis 19), the Mosaic Law in Leviticus 18:22 and 20:13, the letter by Jude verse 7, and the Apostle Paul’s letters in Romans 1:26-7, 1 Corinthians 6:9-11, and 1 Timothy 1:9-10. Gay activists like to point out that none of these scripture references are in the first four books of the New Testament that record the direct teachings of Jesus. The gay argument is that since...
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...RESOLVING CHURCH CONFLICT A REPORT SUBMITTED TO DR. DONALD HICKS BY JAMES E. JORDAN LYNCHBURG, VIRGINIA AUGUST 11, 2011 2 Contents Introduction Biblical Background Antithesis Examination God-ward Perspective Conclusion Bibliography 3 3 4 5 5 7 3 Introduction In this report, I will examine an example where conflict is the substance of the text within the Bible. I will discuss how the story unfolds and demonstrate the antithesis between the children of God and the children of Man. Antithesis is defined as “contrast or opposition.”1 I will also discuss God-ward perspective in relation to conflict. Biblical Background “For the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23 [KJV]). This verse out of the book of Romans is a clear example of antithesis within the Bible. When the entire book of Romans is reviewed it is obvious that the author of this letter to Rome is Paul (Romans 1:1; [KJV]). Paul writes this letter to the Romans somewhere between the times of A.D. 55 and 58 and occurred “during his third missionary journey.”2 It is rightly placed first among the Epistles because it is the most complete exposition in the New Testament of the central truths of Christianity. Paul needed to visit the Roman Christians and his desire to communicate to them the great doctrines of grace that had been revealed to him. Based on the text “the place of writing seems to be Corinth, for Paul...
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...Romans and the World View By Randy E Brown Bible 425 Prof. Jerry Hall Liberty University, Lynchburg, Va Date: Introduction The Christian Life and World View according to Romans, should not be based on condemnation for those who are not in Christ Jesus. Based on the fact through Christ Jesus, the law of the Spirit who gives life has set you free from the law of sin and death (verse1-2).In the early Christian Practical Issues, The Apostle Paul forms the main character in relation to examining the respective entities attached to the issue. He was charged with three different assignments which were; preaching the gospel to the gentiles, providing the church leaders with the biblical instructions and encouragements, and lastly to teach the Christian community ways to live righteously in an unsaved world. Creation Romans on creation depicts that “for since the creation of the world, God’s invisible qualities such as the external power and the divine nature can easily be witnessed as also understood from what has been made. This reflects on the essence of creation as it presents God’s internal power and divine power. In Romans 5, those that place their trusts in Christ become “brad new creature” with the old things passing away where everything becomes new. Sin The consequences of sin according to the Romans are vast in relation to undermining ability to effectively interact with others. In Romans 6:23, the wages of sin is death, but the free gift of God...
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...INTRODUCTION This thesis developed from an understanding that 1 Cor. 14:34-35 is an interpolation. Based on this affirmation, chapter one investigates both the meaning of vv. 34-35 within the context of Paul’s first extant letter to the Corinthians, and the original message of chapter fourteen without vv. 34-35. Chapter one also offers the most compelling reasons why a scribe would choose chapter fourteen as the place to insert an interpolation against women’s speech in the church. Finally, I examine the parallels between 1 Cor. 14:34-35 and 1 Tim. 2:9-15. Chapter two summarizes the argument that 1 Cor. 14:34-35 is an interpolation. In this chapter, first I investigate the issue of interpolation in ancient literature. Then, I present the arguments based on internal evidences that are both for and against the interpolation of 1 Cor. 14:34-35. Next, I provide a section on external evidences supporting a case of interpolation of vv. 34-35. In this final section we will investigate scribal awareness of multiple readings in Codex Vaticanus, Fuldensis and Ms. 88, which can be observed in some sigla left by the copyists of these texts. Chapter three examines the identity of the author(s) and the date of composition for both the interpolation in Corinthians and the Pastoral Epistles. Chapter three provides a survey on the role of women in the churches under Paul’s personal supervision. It also examines the ancient view of the role of women in the Greco-Roman society...
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...honor, it is that “which people of position most aim at, and which is the prize appointed for the noblest deeds; and this is honour; this is surely the greatest of all good.” The society in which Paul lived was an honor shame society. The goal in social relations in the first century was to gain honor and avoid shame. It is a contest of honor. He writes, “In first-century Mediterranean world, every social interaction that takes place outside one’s family or outside one’s circle of friends is a perceived challenge of honor.” Witherington explains, “Everyone was seeking not merely to get what was coming to them but to rise in status and gain a larger share of the limited good known as honor.” A person gained honor either through people or persons ascribing it to them or they achieved it on their own....
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...BIBLICAL EVALUATION OF THE MULTI-SITE CHURCH —————————— A Paper Presented to Dr. Michael H. Windsor Central Baptist Theological Seminary of VA Beach —————————— In Partial Fulfillment of the Requirements for the Course 354 Systematic Theology 4 —————————— Submitted by: Matthew E.Vanderwarker February 27, 201 TABLE OF CONTENTS INTRODUCTION ...............................................................................................................3 THE DEFINITION OF MULTI-SITE CHURCH ..............................................................4 THE MEANING OF ΕΚΚΛΕΣΙΑ ......................................................................................6 Lexical Definition .....................................................................................................6 Biblical Usage ...........................................................................................................7 Profane Usage ...........................................................................................................8 Etymology and Meaning ............................................................................................8 ΕΚΚΛΕΣΙΑ AS THE NEW TESTAMENT CHURCH ...................................................10 NEW TESTAMENT EVIDENCE FOR MULTI-SITE CHURCH ..................................11 The House Church and Paul's Writings ............................................................................12 The House Church and Luke's Writings .............
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...DB Forum 1-A Present an overview of the evidence for determining the date Acts was written. What indicators of historical reliability are found in Acts? Historically, the book of Acts is believed by three different schools of thoughts to have been written at least A.D. 62-70, 80-95 and last 115-130. Baur and his Tübingen School of thought date the Acts of Luke in as late as the middle of the second century. This view according to Dr. Archibald Thomas Robertson in Word Pictures in the New Testament asserts that this believe and dating of Acts has long since been abandoned because the Tübingen School held the second century to be the date of this late pamphlet as they termed it after the fashion of the Clementine Homilies. Considering Acts as the second volume to the Luke’s Gospel most scholars now date Acts in the 80s or a bit later according to Carson and Moo (p. 298). Some scholars put their estimation at about 80-95 A.D. because they believe the Acts shows signs of having been written some years after the first volume of Luke’s Gospel. However, if one took into comparing this assumption to historical evidence the time frame of 80-95 A.D. falls short of accuracy as one could see in Acts 18 under the leadership of a certain Claudius a Roman leader Christian Jews were expelled out of Rome; and prominent among these Christians were Aquila and his wife Priscilla; a time of about C. 49 which history has well before A.D. 60. Finally most scholars settled for dating...
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...Paul the Apostle (Greek: Παῦλος Paulos; c. 5 – c. 67), original name Saul of Tarsus (Greek: Σαῦλος Ταρσεύς Saulos Tarseus), was an apostle (though not one of the Twelve Apostles) who taught the gospel of Christ to the first-century world. He is generally considered one of the most important figures of the Apostolic Age. In the mid-30s to the mid-50s, he founded several churches in Asia Minor and Europe. Paul used his status as both a Jew and aRoman citizen to advantage in his ministry to both Jewish and Roman audiences. Fourteen of the twenty-seven books in the New Testament have traditionally been attributed to Paul, and approximately half of the Acts of the Apostlesdeals with Paul's life and works. Seven of the epistles are undisputed by scholars as being authentic, with varying degrees of argument about the remainder. The Pauline authorship of the Epistle to the Hebrews, already doubted in the 2nd and 3rd centuries but almost unquestioningly accepted from the 5th to the 16th centuries, is now almost universally rejected by scholars. The other six are believed by some scholars to have come from followers writing in his name, using material from Paul's surviving letters and letters written by him that no longer survive. Other scholars argue that the idea of a pseudonymous author for the disputed epistles raises many problems. Today, his epistles continue to be vital roots of the theology, worship, and pastoral life in the Roman and Protestant traditions of the West, as well...
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...and kindness because the behavior served their interests in the afterlife. I do not believe that Nietzsche's bold ideas and provocative language were not meant to please the aristocratic elite but to free individuals from the solitude of their pathetic lives. When Nietzsche spoke of slavish morality or of contemporary Europe in general, he gave an offensive outlet to his abhorrence at what culture has done in the name of morality. He rejects society's repugnance of the self-contained peoples who point out its hypocrisies of class, ranks, and morals. The solitary is he who challenges society's desire to turn the human being into an animal. Nietzsche’s viewpoint, to fully understand the concepts of Good and Evil vs. Good and Bad, one must first understand certain how moral systems developed and how culture played a role in its development. Nietzsche felt that moral systems were not created by exterior beings. He feels that moral systems are developed from within a society. This claim was one of the reasons his works were so provocative during his era. Nietzsche had a tendency to make outrageous claims and he used an evocative style. As a result, his philosophy caused intense reactions of either hatred towards him or love. He directly attacked society as a whole and what was wrong with the people. Nietzsche portrays a distinction between ethics and the code of conduct which is run under the morality of good...
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...as (Berkhof, 2004) states are the books Matthew, Mark, and Luke. These books consist of a similar story and differ in some additions, special emphases, and exclusions according to the author and the messages being passed across. The Gospels relay the story of Jesus of Nazareth, his ministry, gathering of disciples, trial, crucifixion, and his resurrection. Acts on the other hand narrates the story of the resurrection and when the disciples are commissioned to witness. Acts is described as the history of the first church of Christ. The Epistles on the other hand are twenty-one books, also known as letters that are written by church leaders to different churches around the world. The first fourteen of the letters are known as the Epistles of Paul written by St. Paul in his association with the earliest churches in the first and the second century. The next seven letters are named the Catholic Epistles of Paul, since they were addressed to the church and not to different church communities. The authors of the letters are the original apostles, the biological brothers of Jesus, and John the Evangelist. The last book in the New Testament is the Book of Revelation, which is the only piece of literature in the apocalyptic Genre. The book describes the vision of the end of the world by John a leader...
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... Prof. Jerry Hall Department of Religion Liberty University, Lynchburg, Va Date: Introduction The Christian Life, according to Romans 8, should not be based on condemnation for those who are in Christ Jesus. Based on the fact through Christ Jesus, the law of the Spirit who gives life has set you free from the law of sin and death (verse1-2). In the early Christian Practical Issues, The Apostle Paul forms the main character in relation to examining the respective entities attached to the issue. He was charged with three different assignments which were; preaching the gospel to the gentiles, providing the church leaders with the biblical instructions and encouragements, and lastly to teach the Christian community ways to live righteously in an unsaved world. Through endless efforts and dedication, Paul was able to accomplish these tasks via his ongoing missionary journeys plus the letters he wrote to various churches. It is evident that while Jesus’ life and teachings tend to offer Christianity with the required foundation, the letters that Paul wrote availed the structure on the foundation. However, the Gentiles urgently embraced the message of salvation, the conflicting ideas on how to live righteously altered their faith. The complexity of the cultural differences however, didn’t stop Paul from managing to address some of the areas of contention...
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