...Daryl Miller CHH301-B12 LUO September 11, 2012 Paper 1 The Foundation of Orthodoxy and the Canon If we consider that what we know as Christianity is not what it began as, then we will see the need for a standard. That fact that Christianity as a religion and a worldview was revolutionary as is was also evolutionary. It was revolutionary in that it stood against the norm of Judaism and paganism. It was evolutionary in that what it was then is not what it is today. Therefore, the need of orthodoxy and for cannon is presented. Orthodoxy is the “correct, conventional or currently accepted beliefs, especially in religion.”The consolidation of power under Constantine and the stretch of the empire caused a need for orthodoxy of Christianity’s belief system. It also demanded a standard of doctrine. This leads to the canonicity of the Holy Scriptures. Canon is derived from the Greek word kanon. Elwell says of the word canon, “in Christianity [canon] refers to a group of books acknowledged by the early church as a rule of faith and practice” The word carries the idea of the measuring rod or standard against which the sacred text are weighed for inclusion. It should be noted that different faith systems have different canonical books. The Jewish canon is different from the Protestant as is the Catholic. If we bear in mind that the Bible we know today did not start out as a book at all, and then the logical progression must be to ask, how did it come about? An important note...
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...CHHI 301, Research Paper 1 The New Testament Canon I have asked myself many times the question of where the bible came from. Was it divine prophesies, or was it simply a mish mash of letters, writings, and books all crammed together into one volume. How and when it was decided which books and letters was would be included, and who decided that? In this paper we will discuss how the New Testament was put together and the origins of the New Testament Canon. The New Testament is a very young document that dates from around 1,900 to 2000 years old. This may seem like a long time ago, but compared to the age of the Old Testament, and other recorded ancient writing it is really pretty recent. It is commonly accepted by most rational thinking people that the Bible as we currently have it today, didn’t just appear one day, but was put together by many different writers, and by many different scholars. So this begs the real question how did the current New Testament come to being and who besides God was behind the publication of the New Testament Canon. I will try in this research paper to paint a picture of how the New Testament Canon came to be, who was involved and what the process was that was used to select the books that were ultimately used. Most scholars agree that the early writers were not aware, or even intended to have books or letters published in the New Testament, they were simply writing to a specific audience. As an example when Paul wrote...
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...research paper (12 point, double spaced, Time New Roman font, 1-inch margins on all sides), using at least three scholarly sources (not including the textbook), focusing on the key events and movements that were influential in the recognition of the canonical books. You should focus primarily on the canonization of the New Testament, though it is acceptable to include some information on the Old Testament. In addition, look at the methods and the process employed by individuals and councils in the NT canonization process, and how/why they deemed certain books as the inspired word of God. Please note that this paper is to be about the canonical books of the Bible, not the canon laws of the Catholic Church. These are two different subjects. Also, note that the formation of the NT Canon is the foundation of orthodoxy for the Church. This paper should not be on the Eastern Orthodox Church, which is a different topic. I have posted a document entitled "CHHI 301 Paper Tips" in this week's module that goes into much more detail if you feel you need it, and I hope this will answer any questions you may have about formatting and style. Turabian Formatting: Use Turabian...
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...Thuy Tran 10/19/15 101-0032 Outline: History of Middle Ages Introduction: Middle Ages began when Western Roman Empire collapsed. Byzantine and Islamic appeared before the Middle Ages. The Middle Ages is the middle period of three traditional division of Western history: early, the high, and the late Middle Ages. Middle Ages is an important part of Western Civilization. It through many different period of time of the Middle Ages helps Western Civilization development economy and political. Each period of Middle Ages affect to how Civilization changes and growth. Western Civilization had more strong and created many intellect men. Also, the last Pagan Europe was converted to Christianity with the Baltic people in the High Middle Ages, bringing them to Western Civilization as well. I. Byzantine and Islamic influence A. Byzantine influence In the textbook Humanities in the Western Tradition, First Edition Marvin Perry, Baruch College, City University of New York, Emeritus J. Wayne Baker, University of Akron Pamela Pfeiffer Hollinger, the University of Akron that discussion Byzantine and Islamic their cultural contribution to Western Civilization. * “The Byzantine and Islam have in common” by contributing writer that almost 700 years Byzantine and Islamic cultural fought the remains of the Roman Empire, but they also hared many cultural political and artistic that shape their societies in many ways. * Advantage: * Byzantine cultural contributions...
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...Catholics and Baptist Get Togther A Paper Submitted to Dr. Martin Klauber In Partial Fulfillment of the Requirements for CHHI 525-D02 Liberty Theological Seminary By William Maitre L23686814 Lynchburg, Virginia Sunday, August 18, 2013 Table of Contents THESIS 3 INTRODUCTION 3 THE CATHOLIC CHURCH 3 THE BAPTIST CHURCH 6 THEY DECIDED TO MEET 8 RELIGIOUS PLURALISM 11 CONCLUSION 12 BIBLIOGRAPHY 13 THESIS How did the meeting between the Southern Baptist and Catholics come to pass? What was the driving force that facilitated a meeting of the minds after centuries apart? INTRODUCTION The Catholic Church and Protestants have not had the greatest of relationships. In fact since the reformation, Protestants were not even considered brothers within the realm of the Catholic Church. Within the pages of Vatican II one can find a decree to not refer to them as brothers. However something new has occurred and this is what this paper will aim to delve into. While not attempting to be an exhaustive work regarding the meeting of the minds. It would seem that Baptist and Catholics have started talks across denominational lines. This paper will focus on why this meeting took place and what can other denominations gleam from these talks. CATHOLIC CHURCH “Over the past three decades...
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...Foucault and the New Historicism Author(s): Geoffrey Galt Harpham Source: American Literary History, Vol. 3, No. 2 (Summer, 1991), pp. 360-375 Published by: Oxford University Press Stable URL: http://www.jstor.org/stable/490057 . Accessed: 18/10/2011 05:25 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. Oxford University Press is collaborating with JSTOR to digitize, preserve and extend access to American Literary History. http://www.jstor.org the Foucault and New Historicism GeoffreyGait Harpham "People are always shouting they want to create a better future,"Milan Kundera writes in The Book of Laughterand Forgetting."It's not true. The futureis an apatheticvoid of no interestto anyone. The past is full of life, eager to irritateus, provoke and insult us, tempt us to destroy or repaint it. The AfterFoucault: HumanisticKnowledge, only reasonpeople want to be mastersof the futureis to change PostmodernChallenges the past"(22). Not only is the historicalrecordlargelyan archive Edited by Jonathan of domination and rebellion...
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...Christianity Christianity (from the Ancient Greek word Χριστός, Christos, a translation of the Hebrew מָשִׁיחַ, Māšîăḥ, meaning "the anointed one",together with the Latin suffixes -ian and -itas) is an Abrahamic, monotheistic religion based on the life and oral teachings of Jesus of Nazareth as presented in the New Testament. Christianity is the world's largest religion, with approximately 2.2 billion adherents, known as Christians. Most Christians believe that Jesus is the Son of God, fully divine and fully human, and the saviour of humanity whose coming was prophesied in the Old Testament. Consequently, Christians refer to Jesus as Christ or the Messiah. The foundations of Christian theology are expressed in ecumenical creeds. These professions of faith state that Jesus suffered, died, was buried, and was resurrected from the dead in order to grant eternal life to those who believe in him and trust in him for the remission of their sins. The creeds further maintain that Jesus bodily ascended into heaven, where he reigns with God the Father. Most Christian denominations teach that Jesus will return to judge everybody, living and dead, and to grant eternal life to his followers. He is considered the model of a virtuous life. His ministry, crucifixion, and resurrection are often referred to as "the gospel", meaning "good news" (a loan translation of the Greek: εὐαγγέλιον euangélion). The term gospel also refers to written accounts of Jesus's life and teaching, four of which...
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...A religion is an organized collection of beliefs, cultural systems, and world views that relate humanity to an order of existence.[note 1] Many religions have narratives, symbols, and sacred histories that aim to explain the meaning of life, the origin of life, or the Universe. From their beliefs about the cosmos and human nature, people may derive morality, ethics, religious laws or a preferred lifestyle. Many religions may have organized behaviors, clergy, a definition of what constitutes adherence or membership, holy places, and scriptures. The practice of a religion may include rituals, sermons, commemoration or veneration (of a deity, gods, or goddesses), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions may also contain mythology.[1] The word religion is sometimes used interchangeably with faith or set of duties;[2] however, in the words of Émile Durkheim, religion differs from private belief in that it is "something eminently social".[3] A global 2012 poll reports 59% of the world's population as "religious" and 36% as not religious, including 13% who are atheists, with a 9% decrease in religious belief from 2005.[4] On average, women are "more religious" than men.[5] Some people follow multiple religions or multiple religious principles at the same time, regardless of whether or not the religious principles they follow traditionally...
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...Institute for Christian Teaching THE BIBLE: REVELATION AND AUTHORITY Richard M. Davidson 402-00 Institute for Christian Teaching 12501 Old Columbia Pike Silver Spring, MD 20904 USA Symposium on the Bible and Adventist Scholarship Juan Dolio, Dominican Republic March 19-26, 2000 Introduction I have not always held the view of Scriptural revelation and authority that I now maintain. Having journeyed through a different perspective on the revelation/authority of Scripture and then returning to the position that I now hold, I am convinced that this issue is basic to all other issues in the church. The destiny of our church depends on how its members regard the revelation and authority of the Bible. In the following pages I have summarized the biblical self-testimony on its revelation and authority. The major focus of the paper is biblical authority, but a short statement concerning revelation-inspiration-illumination introduces the subject, and other biblical testimony on the nature of revelation is subsumed under the discussion of biblical authority. The paper also includes a brief historical treatment of the Enlightenment and post-Enlightenment understandings of biblical revelation/authority and an analysis and critique of their basic presuppositions in light of Scripture. Following the conclusion, a selected bibliography of sources cited and other useful books and articles on the subject is provided. Appendices include: (1) a chart schematizing the two major...
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...Institute for Christian Teaching THE BIBLE: REVELATION AND AUTHORITY Richard M. Davidson 402-00 Institute for Christian Teaching 12501 Old Columbia Pike Silver Spring, MD 20904 USA Symposium on the Bible and Adventist Scholarship Juan Dolio, Dominican Republic March 19-26, 2000 Page 1 of 33THE BIBLE: REVELATION AND AUTHORITY 3/2/2014http://fae.adventist.org/essays/26Bcc_017 -055.htm Introduction I have not always held the view of Scriptural revelation and authority that I now maintain. Having journeyed through a different perspective on the revelation/authority of Scripture and then returning to the position that I now hold, I am convinced that this issue is basic to all other issues in the church. The destiny of our church depends on how its members regard the revelation and authority of the Bible. In the following pages I have summarized the biblical self-testimony on its revelation and authority. The major focus of the paper is biblical authority, but a short statement concerning revelation-inspiration-illumination introduces the subject, and other biblical testimony on the nature of revelation is subsumed under the discussion of biblical authority. The paper also includes a brief historical treatment of the Enlightenment and post-Enlightenment understandings of biblical revelation/authority and an analysis and critique of their basic presuppositions in light of Scripture. Following the conclusion, a selected bibliography of sources cited and other...
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...by David R. Roediger 11. Reproducing Empire: Race, Sex, Science, and U.S. Imperialism in Puerto Rico, by Laura Briggs 12. meXicana Encounters: The Making of Social Identities on the Borderlands, by Rosa Linda Fregoso 13. Popular Culture in the Age of White Flight, by Eric Avila 14. Ties That Bind: The Story of an Afro-Cherokee Family in Slavery and Freedom, by Tiya Miles 15. Cultural Moves: African Americans and the Politics of Representation, by Herman S. Gray Cultural Moves African Americans and the Politics of Representation Herman S. Gray UNIVERSITY OF CALIFORNIA PRESS Berkeley . Los Angeles . London Chapter 1 appeared as “The New Conditions of Black Cultural Production, Or Prefiguring of a Black Cultural Formation,” in Between Law and Culture: Relocating Legal Studies, ed. L.C. Bower,...
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...THE HANDY RELIGION AN SWE R BOOK JOHN RENARD Detroit The Handy Religion Answer Book™ C O P Y R I G H T © 2002 BY VI S I B LE I N K PRE SS® This publication is a creative work fully protected by all applicable copyright laws, as well as by misappropriation, trade secret, unfair competition, and other applicable laws. No part of this book may be reproduced in any form without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages in connection with a review written for inclusion in a magazine or newspaper. All rights to this publication will be vigorously defended. Visible Ink Press® 43311 Joy Rd. #414 Canton, MI 48187-2075 Visible Ink Press and The Handy Religion Answer Book are trademarks of Visible Ink Press LLC. Most Visible Ink Press books are available at special quantity discounts when purchased in bulk by corporations, organizations, or groups. Customized printings, special imprints, messages, and excerpts can be produced to meet your needs. For more information, contact Special Markets Director, Visible Ink Press, at www.visibleink.com or (734) 667-3211. Art Director: Mary Claire Krzewinski Typesetting: Graphix Group Library of Congress Cataloging-in-Publication Data Renard, John, 1944The handy religion answer book / John Renard. p. cm. ISBN 1-57859-125-2 (pbk.) 1. Religions--Miscellanea. I. Title. BL80.2 .R46 2001 291--dc21 Printed in the United States of America All rights reserved ...
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...Literary Theory: A Very Short Introduction ‘Jonathan Culler has always been about the best person around at explaining literary theory without oversimplifying it or treating it with polemical bias. Literary Theory: A Very Short Introduction is an exemplary work in this genre.’ J. Hillis Miller, University of California, Irvine ‘An impressive and engaging feat of condensation . . . the avoidance of the usual plod through schools and approaches allows the reader to get straight to the heart of the crucial issue for many students, which is: why are they studying literary theory in the first place? . . . an engaging and lively book.’ Patricia Waugh, University of Durham Very Short Introductions are for anyone wanting a stimulating and accessible way in to a new subject. They are written by experts, and have been published in 15 languages worldwide. Very Short Introductions available from Oxford Paperbacks: ANCIENT PHILOSOPHY Julia Annas THE ANGLO-SAXON AGE John Blair ARCHAEOLOGY Paul Bahn ARISTOTLE Jonathan Barnes Augustine Henry Chadwick THE BIBLE John Riches Buddha Michael Carrithers BUDDHISM Damien Keown CLASSICS Mary Beard and John Henderson Continental Philosophy Simon Critchley Darwin Jonathan Howard DESCARTES Tom Sorell EIGHTEENTH-CENTURY BRITAIN Paul Langford The European Union John Pinder Freud Anthony Storr Galileo Stillman Drake Gandhi Bhikhu Parekh HEIDEGGER Michael Inwood HINDUISM Kim Knott HISTORY John H. Arnold HUME A. J...
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...Literary Theory: A Very Short Introduction ‘Jonathan Culler has always been about the best person around at explaining literary theory without oversimplifying it or treating it with polemical bias. Literary Theory: A Very Short Introduction is an exemplary work in this genre.’ J. Hillis Miller, University of California, Irvine ‘An impressive and engaging feat of condensation . . . the avoidance of the usual plod through schools and approaches allows the reader to get straight to the heart of the crucial issue for many students, which is: why are they studying literary theory in the first place? . . . an engaging and lively book.’ Patricia Waugh, University of Durham Jonathan Culler LITERARY THEORY A Very Short Introduction 1 Great Clarendon Street, Oxford o x2 6 d p Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw with associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Jonathan Culler 1997 The moral rights...
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...EFFECTIVENESS OF INTERNAL CONTROLS IN THE FORESTRY COMMISSION OF GHANA A CASE STUDY ATEBUBU FOREST DISTRICT. A THESIS SUBMITTED TO THE DEPARTMENT OF ACCOUNTING AND FINANCE, IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE AWARDS OF MASTERS IN BUSINESS ADMINISTRATION. (FINANCE OPTION) KWAME NKRUMAH UNIVERSITY OF SCIENCE AND TECHNOLOGY, KUMASI GHANA SCHOOL OF BUSINESS COLLEGE OF ART AND SOCIAL SCIENCE BY PRINCE KWAKU ASARE PG8365312 JULY, 2014 DECLARATION I hereby declare that this submission is my own work towards the award of Masters in Business Administration Accounting option and no part of it has been presented for another degree in this university or elsewhere expect where due acknowledgement has been made in the test. PRINCE KWAKU ASARE ………………….…… ………………….. (CANDIDATE PG 8365312) SIGNATURE DATE Certified by: MR MICHAEL ADUSEI …………………… …………………… (SUPERVISOR) SIGNATURE DATE Certified by: ………………………..…. ……………………… …………………….. HEAD OF DEPARTMENT SIGNATURE DATE DEDICATION This work is dedicated to the almighty God for his guidance and protection throughout the undertaken of this thesis. I also dedicated this work to my late Dad Emmanuel Gyimah,my late Mum Comfort Adwoa Frimah, my late Uncle Kofi Anane and my bossom friend Joseph...
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