...Friedrich Nietzsche conveys his view on freedom in short, provocative statements dispersed throughout his writings. In this essay, I will discuss Nietzsche’s conception of freedom as presented in two of his works: The Genealogy of Morals and The Gay Science. To begin, in Section 12 from The Genealogy of Morals, Nietzsche introduces to us the term, “will to power” (GM, pg 78) with which he uses synonymously with the term, “instinct for freedom” in latter sections of the essay. Although Nietzsche never clearly defines what he means when he says, “will to power,” he provides the reader a depiction of this concept through the origin of punishment. According to Nietzsche, the concept of punishment contains an aspect that is enduring and an aspect that is fluid (GM, pg 79). In other words, the act of punishing remains the same, but the meaning of the act changes radically over time. For example, while the barbarians of ancient time may have used punishment as a “festival, namely as the rape and mockery of a finally defeated enemy,” modern morality uses punishment as “a means of rendering harmless, or preventing further harm” or even “as the isolation of a disturbance of equilibrium (GM, pg 80). Thus, Nietzsche shows that the significance of punishment is not the act itself, but the meaning that we attach to it. Because the meaning of punishment is independent of the act itself, we can essentially understand...
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...Friedrich Nietzsche is one of the most well-known German philosophers and influential thinkers of the 19th century. He is considered one of the first existentialist philosophers and his work influenced many future philosophers. He undoubtedly had an impact on 19th century philosophy and that impact continues on even today. However, most of Nietzsche’s views went against the popular and conventional beliefs of his time. His ideas challenged Christianity, contemporary German culture and traditional morality, which as a result, created a great deal of controversy. Nietzsche is also one of the most misunderstood philosophers and his work is often misconstrued, never more than with the Nazis. The Nazis claimed that Nietzsche was one of their biggest inspirations. They had an attraction to Nietzsche's ideas, such as his attacks against Democracy, Christianity, and Parliamentary Governments. They took a lot their like-mindedness towards Nietzsche from his work The Will to Power. The controversy comes from whether or not this was Nietzsche’s intention or if his work was taken out of context by the Nazis for their own interpretation. Although Nietzsche may have had a similar attitude towards concepts such as religion, the will to power, and the idea of an Übermensch (Superhuman) that the Nazis coincided with, his work was not intended to be used in reference to, or in support of, Nazism and/or Fascism. The Nazis misused Nietzsche's philosophy, misinterpreted his views and distorted...
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...(A) 1.On the Genealogy of Morality is a philosophical treatise by German philosopher Friedrich Nietzsche, first published in 1887, and is also a follow-up to Beyond Good and Evil. , a book previously written by Nietzsche. 2. This book is composed of a preface and three additional sections which discuss the ways in which our views of morality have changed. He goes through history and gives a timeline of how morality has changed up until the time of when the book was written. One major point of Nietzsche is that there is a difference between a thing and its meaning. He argues that things don’t have an inherent meaning, and that the meaning of those things have changed over time. In the books he connects this concept with or view of morality, and in particular to good and evil. Thus he arrives at a conclusion that there isn’t any objective and inherent truth to morality. He concludes the one can only have a true understanding of things only when we realize that the meaning of certain things has changed overtime. In this book he explains this in further detail with his “will to power” perspective. (3) Outline- Prologue 1) Good and Evil, Good and Bad A) Faulty Explanations of Morality B) Meaning of Good C) Change in language - Change in power D) Jews as Priestly class - Revaluation of values E) Lambs and Birds of Prey F) Slave Morality - Justice -Christian Hatred2 Guilt, Bad Conscience, and Related Matters A) Promises -human predictability B) Guilt C) Suffering ...
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...In Friedrich Nietzsche’s “On the Genealogy of Morality,” the author addresses the historical origins and circumstances that influenced the meaning of our current moral values. Nietzsche argues that Christian morality sprung from the resentment that the weak felt for the strong, which led to the revaluation of preexisting values through the development of slave morality. This slave morality was designed for the protection and glorification of the weak and aroused sympathy and guilt in the strong, which, consequently, began to question their power and legitimacy. Nietzsche criticizes Christian morality, highlighting that it is an infective rationalization of weakness, which hinders the growth and progress of the human race. However, it could be argued that Nietzsche’s arguments are too naturalistic and can only be viable when based on an atheistic framework. In addition, despite the thorough critique of Christian morality, Nietzsche fails to offer an alternative system of morality, which questions the plausibility of his arguments. Nietzsche argues that Christianity sprung froth from Judaism and asserted that Christian morality was developed from the base motivation of what he called ‘ressentiment’, which is the feeling of hostility that the slaves held for the master race. The philosopher claimed that the Jews, out of their ressentiment and hatred for the strong master race, began to reject the “aristocratic value equation,” which stated that the good are the strong, the powerful...
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...Care Theory Compare and Contrast Paper Jean Watson’s Theory of human caring is based on transpersonal relationships and developing a caring environment that offers the development potential while allowing the person to choose the best course of action. Through interactions with others we learn how to recognize ourselves in others. Watson believes that through these interactions humanity is preserved. John Paley’s article A Slave Morality: Nietzchean themes in nursing ethics criticizes Watson’s theory that caring is central to nursing. The purpose of this paper is to compare and contrast John Paley’s article to Jean Watson’s Commentary on Shattle M (2004) Nurse-patient interaction: A review of the literature. A discussion of Watson’s background and care theory; John Paley’s background, and a brief discussion Friedich Nietzschen’s major philosophical beliefs. Jean Watson’s background Jean Watson was born in West Virginia in 1940. She graduated from the University of Colorado where she earned her BSN, MS, and in 1973 her PhD. Dr. Watson is widely published and has received many awards and honors. She is a distinguished professor of nursing and endowed chair in Caring Health Science. She is also a fellow at the American Academy of nursing. Watson’s research specialized in loss and human caring. She developed the Theory of Transpersonal Caring, which is also referred to as The Caring Model in the late 1970’s. Her theory evolved over many years, but the principles have remained...
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...Friedrich Wilhelm Nietzsche (/ˈniːtʃə/[2] German: [ˈfʁiːdʁɪç ˈvɪlhɛlm ˈniːt͡sʃə]; 15 October 1844 – 25 August 1900) was a German philologist, philosopher,cultural critic, poet and composer. He wrote several critical texts on religion, morality, contemporary culture, philosophy and science, displaying a fondness for metaphor, irony and aphorism. Nietzsche's key ideas include the Apollonian/Dionysian dichotomy, perspectivism, the Will to Power, the "death of God", the Übermensch and eternal recurrence. One of the key tenets of his philosophy is the concept of "life-affirmation," which embraces the realities of the world in which we live over the idea of a world beyond. It further champions the creative powers of the individual to strive beyond social, cultural, and moral contexts.[3]Nietzsche's attitude towards religion and morality was marked with atheism, psychologism and historism; he considered them to be human creations loaded with the error of confusing cause and effect.[4] His radical questioning of the value and objectivity of truth has been the focus of extensive commentary, and his influence remains substantial, particularly in the continental philosophical schools of existentialism, postmodernism, and post-structuralism. His ideas of individual overcoming and transcendence beyond structure and context have had a profound impact on late-twentieth and early-twenty-first century thinkers, who have used these concepts as points of departure in the development of their philosophies...
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...prominence and formed critiques on the ways western society was conducting itself. Leading this group of intellectuals was Friedrich Nietzsche. In Nietzsche’s views he felt society had become degenerate and insipid. With the lack of modern myth there was nothing for society to live for and would soon collapse on itself. Thus, Nietzsche felt western culture was disenchanted. However, Nietzsche saw a glimmer of hope with German music that was being created at the time. Through German music, western society would become re-enchanted and bring the tragic myth back into western culture. Another important thinker of the time was Wassily Kandinsky. Kandinsky had similar views to Nietzsche in that society was disenchanted. Kandinsky felt the materialism society had succumbed to was trapping the soul in artificiality. There was no forward movement because there was nothing to really live for with society’s focus on artificial objects that truly do not matter. Also like Nietzsche, Kandinsky felt there was room for re-enchantment. Kandinsky felt abstract art would lead the observers inward and satisfy their inner need by causing spiritual vibrations of the soul. Thus both Nietzsche and Kandinsky were very similar in that they both felt society was disenchanted, but could become re-enchanted through art for Kandinsky and music for Nietzsche. Nietzsche’s views had elements of both disenchantment and re-enchantment. In The Birth of Tragedy Nietzsche represented disenchantment...
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...Taylor Dordick Philosophy 320.19 December 11, 2013 Final Question 3 Friedrich Nietzsche and Hannah Arendt both wrote extensively about the foundations of moral philosophy and the formation of the ethical self. Nietzsche, in “On the Genealogy of Morals”, centers his own moral philosophy on the concept of a supra moral individual, which he specifically defines in terms of someone who is effectively free and sovereign, not bound by the bourgeois “morality of custom”. Defined as acting autonomously, capable of “measuring value” and being “entitled to make promises”, such an individual gains the cherished freedom of “responsibility” which is ultimately internalized as “conscience”. Arendt, in “Responsibility and Judgment”, focuses on the notion of a moral individual who is in “harmony” with his or herself, a state of mind that is gained from independently considering and arriving at fundamental moral guidelines. Like Nietzsche, Arendt asserts that moral beliefs and decisions must stem from this sense of internal harmony and justice, as opposed to simple obedience to demands imposed from outside. However, Arendt anchors her own portrayal of moral autonomy in more Kantian terms of a categorical imperative and ultimately a sense of dignity and self respect that derives from acting with conscience. Nietzsche begins his second essay titled “‘Guilt’, ‘Bad Conscience’, and Related Matters”, with a mixture of observation and sarcastic wit, “The breeding of an animal which is entitled to...
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...University of Colorado. While serving as dean of University of Colorado School of Nursing, she was instrumental in the development of a post baccalaureate nursing curriculum in human caring that would lead to a career professional clinical. She was appointed Distinguished Professor of Nursing and endowed Chair in Caring Science at the same university. Watson has published numerous books describing her philosophy and her theory of human caring. The fundamental paper for Dr. Watson’s nursing theory was published in 1979 in Nursing and is titled “The Philosophy and Science of Caring.” This publication was followed up with 1988’s “Nursing: Human Science and Human Care.” According to Alligood & Tomey (2010), “Watson’s theory seeks to provide a moral and philosophical basis for nursing. Watson’s...
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...Walter White’s As the previous part dealt with the conflict between the main character’s intelligence and the (lack of) respect it provided in his life, one must also consider the internal struggle between good and evil in this person, or the development from a slave to a master morality that White undertakes. When we first come across Walther White, he is the embodiment of Nietzsche’s slave morality: a kind, humble and likeable high school teacher. It is only through his intelligence, the he manages to break himself free from this so-called slave morality and turn it into a master morality, with character traits such as pride and strength. However, in order to accomplish such a feature, Walter White develops an almost Machiavellian approach to his business ventures and a ruthlessness that allows him to fight for and consolidate his position. A comment on his transformation is seen in the poem found by Hank in his brother in law’s bathroom as he reads Gale’s poetry book and comes across Whitman’s “When I heard the learn’d astronomer”. A closer look at the poem and Gale’s reciting of it in 306, Sunset reveal a few verses with very a different meaning for Walter White and Gale: “When the proofs, the figures, were ranged in columns before me; When I was shown the charts and the diagrams, to add, divide, and measure them; When I, sitting, heard the astronomer, where he lectured with much applause in the lecture-room, How soon, unaccountable, I became tired and sick;” (Source: Walt...
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...VOLUME EDITOR S. WALLER is an Associate Professor of Philosophy at Montana State University Bozeman. Her areas of research are philosophy of neurology, philosophy of cognitive ethology (especially dolphins, wolves, and coyotes), and philosophy of mind, specifically the parts of the mind we disavow. SERIES EDITOR FRITZ ALLHOFF is an Assistant Professor in the Philosophy Department at Western Michigan University, as well as a Senior Research Fellow at the Australian National University’s Centre for Applied Philosophy and Public Ethics. In addition to editing the Philosophy for Everyone series, Allhoff is the volume editor or co-editor for several titles, including Wine & Philosophy (Wiley-Blackwell, 2007), Whiskey & Philosophy (with Marcus P. Adams, Wiley, 2009), and Food & Philosophy (with Dave Monroe,Wiley-Blackwell, 2007). P H I L O S O P H Y F O R E V E RYO N E Series editor: Fritz Allhoff Not so much a subject matter, philosophy is a way of thinking.Thinking not just about the Big Questions, but about little ones too.This series invites everyone to ponder things they care about, big or small, significant, serious … or just curious. Running & Philosophy: A Marathon for the Mind Edited by Michael W. Austin Wine & Philosophy: A Symposium on Thinking and Drinking Edited by Fritz Allhoff Food & Philosophy: Eat,Think and Be Merry Edited by Fritz Allhoff and Dave Monroe Beer & Philosophy: The Unexamined Beer Isn’t Worth Drinking Edited by Steven D. Hales Whiskey & Philosophy:...
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...A618C90F-C2C6-4FD6-BDDB-9D35FE504CB3 First American paperback edition published in 2006 by Enchanted Lion Books, 45 Main Street, Suite 519, Brooklyn, NY 11201 Copyright © 2002 Philip Stokes/Arcturus Publishing Limted 26/27 Bickels Yard, 151-153 Bermondsey Street, London SE1 3HA Glossary © 2003 Enchanted Lion Books All Rights Reserved. The Library of Congress has cataloged an earlier hardcover edtion of this title for which a CIP record is on file. ISBN-13: 978-1-59270-046-2 ISBN-10: 1-59270-046-2 Printed in China Edited by Paul Whittle Cover and book design by Alex Ingr A618C90F-C2C6-4FD6-BDDB-9D35FE504CB3 Philip Stokes A618C90F-C2C6-4FD6-BDDB-9D35FE504CB3 ENCHANTED LION BOOKS New York Contents The Presocratics Thales of Miletus . . . . . . . . . . . 8 Pythagoras of Samos . . . . . 10 Xenophanes of Colophon 12 Heraclitus . . . . . . . . . . . . . . . . . . . 14 The Scholastics St Anselm . . . . . . . . . . . . . . . . . . 48 St Thomas Aquinas . . . . . . . 50 John Duns Scotus . . . . . . . . . 52 William of Occam . . . . . . . . . 54 The Liberals Adam Smith . . . . . . . . . . . . . . 106 Mary Wollstonecraft . . . . 108 Thomas Paine . . . . . . . . . . . . . 110 Jeremy Bentham . . . . . . . . . 112 John Stuart Mill . . . . . . . . . . 114 Auguste Comte . . . . . . . . . . . 116 The Eleatics Parmenides of Elea . . . . . . . 16 Zeno of Elea . . . . . . . . . . . . . . . 18 The Age of Science Nicolaus Copernicus . . . . . . 56 Niccolò Machiavelli...
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...THE PROBLEM WITH WORK A JOHN HOPE FRANKLIN CENTER BOOK THE PROBLEM WITH WORK Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries KATHI WEEKS Duke University Press Durham and London 2011 © 2011 Duke University Press All rights reserved Printed in the United States of America on acid-free paper co Designed by Heather Hensley Typeset in Minion Pro by Keystone Typesetting, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. THIS BOOK IS DEDICATED WITH LOVE TO JulieWalwick (1959-2010) Contents ix Acknowledgments INTRODUCTION i The Problem with Work i CHAPTF1 37 Mapping the Work Ethic CHAPTER 2 79 Marxism, Productivism, and the Refusal of Work CHAPTER 3 113 Working Demands: From Wages for Housework to Basic Income CHAPTER 4 151 "Hours for What We Will": Work, Family, and the Demand for Shorter Hours 5 CHAPTER 175 The Future Is Now: Utopian Demands and the Temporalities of Hope EPILOGUE 227 A Life beyond Work 235 255 Notes References 275 Index Acknowledgments thank the following friends and colleagues for their helpful feedback on versions of these arguments and portions of the manuscript: Anne Allison, Courtney Berger, Tina Campt, ChristineDiStefano, Greg Grandin, Judith Grant, Michael Hardt, Stefano Harney, Rebecca I would like to Karl, Ranji Khanna, Corey Robin...
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...Theories of International Relations Third edition Scott Burchill, Andrew Linklater, Richard Devetak, Jack Donnelly, Matthew Paterson, Christian Reus-Smit and Jacqui True Theories of International Relations This page intentionally left blank Theories of International Relations Third edition Scott Burchill, Andrew Linklater, Richard Devetak, Jack Donnelly, Matthew Paterson, Christian Reus-Smit and Jacqui True Material from 1st edition © Deakin University 1995, 1996 Chapter 1 © Scott Burchill 2001, Scott Burchill and Andrew Linklater 2005 Chapter 2 © Jack Donnelly 2005 Chapter 3 © Scott Burchill, Chapters 4 and 5 © Andrew Linklater, Chapters 6 and 7 © Richard Devetak, Chapter 8 © Christian Reus-Smit, Chapter 9 © Jacqui True, Chapter 10 © Matthew Paterson 2001, 2005 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1T 4LP. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright...
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...[pic] Narcissistic And Psychopathic Leaders 1st EDITION Sam Vaknin, Ph.D. Τηε “υτηορ ισ ΝΟΤ α Μενταλ Ηεαλτη Προφεσσιοναλ. Τηε “υτηορ ισ χερτιφιεδ ιν Χουνσελλινγ Τεχηνιθυεσ. Εδιτινγ ανδ Δεσιγν: Λιδιϕα Ρανγελοϖσκα “ Ναρχισσυσ Πυβλιχατιονσ Ιμπριντ Πραγυε & Σκοπϕε 2009 ♥ 2009 Χοπψριγητ Λιδιϕα Ρανγελοϖσκα Ναρχισσυσ Πυβλιχατιονσ “λλ ριγητσ ρεσερϖεδ. Τηισ βοοκ, ορ ανψ παρτ τηερεοφ, μαψ νοτ βε υσεδ ορ ρεπροδυχεδ ιν ανψ μαννερ ωιτηουτ ωριττεν περμισσιον φρομ: Λιδιϕα Ρανγελοϖσκα ? ωριτε το: palma@unet.com.mk ορ το vaksam@mt.net.mk “λλ ριγητσ φορ τηισ βοοκ αρε φορ σαλε. Λιτεραρψ αγεντσ ανδ πυβλισηερσ, πλεασε χονταχτ Λιδιϕα Ρανγελοϖσκα. |Το γετ ΦΡΕΕ υπδατεσ οφ τηισ βοοκ ϑΟΙΝ τηε Ναρχισσισμ Στυδψ Λιστ. | |Το ϑΟΙΝ, ϖισιτ ουρ Ωεβ σιτεσ: | |http://www.geocities.com/vaksam/narclist.html ορ | |http://www.narcissistic-abuse.com/narclist.html ορ | |http://groups.yahoo.com/group/narcissisticabuse | ςισιτ τηε “υτηορ∍σ Ωεβ σιτε: http://samvak.tripod.com Βυψ οτηερ βοοκσ αβουτ πατηολογιχαλ ναρχισσισμ ανδ ρελατιονσηιπσ ωιτη αβυσιϖε ναρχισσιστσ ανδ πσψχηοπατησ ηερε: http://www.narcissistic-abuse.com/thebook.html Χρεατεδ βψ: Λιδιϕα Ρανγελοϖσκα, Σκοπϕε ΡΕΠΥΒΛΙΧ ΟΦ Μ“ΧΕΔΟΝΙ“ Χ Ο Ν Τ Ε Ν Τ Σ Pathological Narcissism – An Overview A Primer on Narcissism and the Narcissistic Personality Disorder...
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