...Essay #1: Thanatology The Sumerians had a mature view of death that mortality is inevitable for all except Utnapishtim. As the great king of Uruk, Gilgamesh was not afraid of anything except death. Gilgamesh was extremely sadddened by the death of Enkidu. His life fell apart because he suddenly realized that he would die one day and this thought gave him a lot of panic. He decided to take a perilous journey to find Utnapishtim and get eternal life, because the gods had granted eternal life for Utnapishtim. However, Utnapishtim told Gilgamesh that death is unavoidable because of the will of the gods. The Epic of Gilgamesh sends the message that all human effort is not permanent and death is an inevitable fact in everyone’s life. Humans are exploring the mysteries of life all the time. Everyone wants to get eternal life. However, it is impossible to achieve, even for Gilgamesh. The Sumerians have to accept the fact that people will die and dead people will never come back. For example, in the sixth tablet, Ishtar talks to her father, Anu that if her father does not give her the Bull of Heaven, she would crush the gates of the Netherworld and let the dead out to consume the living (George, page51). According to this part, the Sumerians realized that people will die and dead people will go to the Netherworld, also dead people can’t leave the Netherworld unless the gods destroy the gate, which means dead people are forbidden to come back. Then the Sumerians advocated people couldn’t...
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...The Values and World Views of the Ancient Sumerians The Ancient Sumerians were highly authoritative and interesting people. Their system of beliefs and values set them apart from many other ancient civilizations. Each god had a different persona and function. Strict laws were set for their people and harsh punishments were believed in for those who did not follow the religion’s strict code of conduct. The beliefs of the ancient Sumerians were the precedent for developing civilizations to follow. God and goddesses in the Sumerian’s belief system had very diverse personalities. The women were particularly portrayed as deceitful, moody, upset, disturbed, protective, and sometimes even creators of evil. The males, on the other hand, were written as wise, fearless, bold, god of gods, majestic, victorious, perfect, and radiant. In many stories, the male god has to either save the world and humans from something that a woman initiated, or save the women because she herself is helpless. Inanna, the beloved goddess of Sumerian culture, does not help the belief. Throughout the hymns that were written for her and published in a collection by Diane Wolkstein, Inanna must turn to the men of her life for help. In the hymn The Hulupu Tree, Inanna runs to her brother Gilgamesh for help ridding her beloved tree from pests. “I wept! How I wept! Yet they would not leave me tree.” She weeps to both her brothers yet does nothing to try and rid the tree of the pests herself before turning to them...
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...Epic of Gilgamesh The Epic of Gilgamesh is epic poetry from Mesopotamia and is among the earliest known works of literature. Scholars believe that it originated as a series of Sumerian legends and poems about the protagonist of the story,Gilgamesh, which were fashioned into a longer Akkadian epic much later. The most complete version existing today is preserved on 12 clay tablets from the library collection of 7th-century BC Assyrian king Ashurbanipal. It was originally titled He who Saw the Deep (Sha naqba īmuru) or Surpassing All Other Kings (Shūtur eli sharrī). The story revolves around a relationship between Gilgamesh (probably a real ruler in the late Early Dynastic II period ca. 27th century BC)[1] and his close companion, Enkidu. Enkidu is a wild man created by the gods as Gilgamesh's equal to distract him from oppressing the citizens of Uruk. Together they undertake dangerous quests that incur the displeasure of the gods. Firstly, they journey to the Cedar Mountain to defeat Humbaba, its monstrous guardian. Later they kill the Bull of Heaven that the goddess Ishtar has sent to punish Gilgamesh for spurning her advances. The latter part of the epic focuses on Gilgamesh's distressed reaction to Enkidu's death, which takes the form of a quest for immortality. Gilgamesh attempts to learn the secret of eternal life by undertaking a long and perilous journey to meet the immortal flood hero, Utnapishtim. Ultimately the poignant words addressed to Gilgamesh in the midst...
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...The three cultures that arose in the Mesopotamia between the years 3000 and 1600 B.C. were the Sumerian, the Akkadian, and the Babylonians (Matthews et. al., 2014). In 3000 B.C. the Sumerian culture is noted as the beginning of civilization in Mesopotamia. The Sumerian culture thrived between the years 3000 and 2350 B.C. under the rule of two prominent leaders, Gilgamesh then Urukagina. It was within the Sumerian culture that writings, mathematics, science, as well as other advances were made by within civilization. In the city of Uruk is where King Gilgamesh built his empire and ruled the people (Ancient Pages, 2016). As a ruler, Gilgamesh was said to have constructed great walls, designed and built impressive structures, implemented irrigation for farming, as well as a number of other magnificent feats. The society within Sumer was geared toward a rich cultural life as well as a maintained lifestyle. The city of Uruk was known for its busy streets full of activity, the people of the society looked at Gilgamesh as a demigod with superhuman strength and ability. King Gilgamesh ruled the city for over one hundred and twenty years before he died of old age. The second notable ruler of the Sumerian culture arose to power later, Urukagina was said to have rewritten the code of law as well as rebuilt the unstable economy in the empire...
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...the Tigris-Euphrates, the theory that Mesopotamia is the cradle of civilization is widely accepted.[14]The Mesopotamian civilization of Sumer emerges in the Ubaid period (6500-3800 BC) and Uruk period (ca. 4000 to 3100 BC), culminating in the mid-3rd millennium before giving rise to the Akkadian Empire in the 24th century BC. This is often identified as the first empire in history. Eridu was the oldest Sumerian site, settled during the proto-civilized Ubaid period. Situated several miles southwest of Ur, Eridu was the southernmost of a conglomeration of early temple-cities, in Sumer, southern Mesopotamia, with the earliest of these settlements dating to around 5000 BC. By the 4th millennium BC in Nippur we[who?] find — in connection with a sort of ziggurat and shrine — a conduit built of bricks in the form of an arch. Sumerian inscriptions written on clay also appear in Nippur. By 4000 BC an ancient Elamite city of Susa, in Mesopotamia, also seems to emerge from earlier villages. Whilst the Elamites originally had their own script, from an early age they adapted the Sumerian cuneiform script to their own language. The earliest recognizable cuneiform dates to no later than about 3500 BC. Other villages that began to spring up around this time in the Ancient Near East (Middle East) were greatly impacted and shifted rapidly from a proto-civilized to a fully civilized state (e.g. Ebla, Mari and...
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...seems to emphasize the power and reverence the civilization who wrote Gilgamesh had for nature. This reverence seems to have a negative connotation, however. Just as in the Judeo-Christian tradition, most are taught to fear God, the same is true for the civilization who wrote Gilgamesh, although in a different manner. Many of the deities within the Epic are commanders of some form of nature or another. Hadad, for example, God of the storm, or Shamash the sun god, or even Humbaba, the guardian of the forest, a great terror to human beings. This seems to show that many of...
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...Running head: THE TWO FLOODS 1 Noah and Gilgamesh the Two Great Floods Jonathan Bailey Oakland City University English 201 World Lit. The Two Floods 2 The History The epic story of Gilgamesh has been an interest of religious patrons since it was found in the ruins of the great library of Nineveh in the mid-nineteenth century, along with its substantial similarities to the great flood in Noah’s day. The remaining portion of this epic story, which very possibly dates back to the third millennium B.C., and holds little if almost no Christian values, as it distresses the typical beliefs in the myths related with the pagan societies of the period in time. Nevertheless, a number of religious patrons have deliberated on the notion of creation and the hereafter introduced in the epic story. There are even select researchers that have accepted the similarities in the Babylonian and Hebrew findings, while all are not ready to make the connection in the two floods. (Keller, 1956) (anonymous, 2013) There are countless stories telling of floods that have come from ancient sources strewn around the globe. The accounts that were translated from the cuneiform tablets were comprised of some of the most primitive remaining text, having recognizable associations. Cuneiform script was created by the Sumerians and passed on by the Akkadians. Babylonian as well as Assyrian are dialects of Akkadian, and both have instances of floods in them. Despite the fact that there...
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...In the Epic of Gilgamesh, Gilgamesh is credited with the building of the legendary walls of Uruk. An alternative version has Gilgamesh telling Urshanabi, the ferryman, that the city's walls were built by the Seven Sages. In historical times, Sargon of Akkad claimed to have destroyed these walls to prove his military power. Fragments of an epic text found in Me-Turan (modern Tell Haddad) relate that at the end of his life Gilgamesh was buried under the river bed. The people of Uruk diverted the flow of the Euphrates passing Uruk for the purpose of burying the dead king within the river bed. In April 2003, a German expedition claimed to have discovered his last resting place.[3] It is generally accepted that Gilgamesh was a historical figure, since inscriptions have been found which confirm the historical existence of other figures associated with him: such as the kings Enmebaragesi and Aga of Kish. If Gilgamesh was a historical king, he probably reigned in about the 26th century BC. Some of the earliest Sumerian texts spell his name as Bilgames. Initial difficulties in reading cuneiform resulted in Gilgamesh's making his re-entrance into world culture in 1872 as "Izdubar".[4][5] In most texts, Gilgamesh is written with the determinative for divine beings (DINGIR) - but there is no evidence for a contemporary cult, and the Sumerian Gilgamesh myths suggest that deification was a later development (unlike the case of the Akkadian god-kings). Over the centuries there was...
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...The Epic of Gilgamesh is an epic poem from ancient Mesopotamia. Dating from the Third Dynasty of Ur (circa 2100 BC), it is often regarded as the first great work of literature. The literary history of Gilgamesh begins with five Sumerian poems about 'Bilgamesh' (Sumerian for 'Gilgamesh'), king of Uruk. These independent stories were later used as source material for a combined epic. The first surviving version of this combined epic, known as the "Old Babylonian" version, dates to the 18th century BC and is titled after its incipit, Shūtur eli sharrī ("Surpassing All Other Kings"). Only a few tablets of it have survived. The later "Standard" version dates from the 13th to the 10th centuries BC and bears the incipit Sha naqba īmuru ("He who Saw the Deep", in modern terms: "He who Sees the Unknown"). Approximately two thirds of this longer, twelve-tablet version have been recovered. Some of the best copies were discovered in the library ruins of the 7th-century BC Assyrian king Ashurbanipal. The first half of the story discusses Gilgamesh, king of Uruk, and Enkidu, a wild man created by the gods to stop Gilgamesh from oppressing the people of Uruk. After an initial fight, Gilgamesh and Enkidu become close friends. Together, they journey to the Cedar Mountain and defeat Humbaba, its monstrous guardian. Later they kill the Bull of Heaven, which the goddess Ishtar sends to punish Gilgamesh for spurning her advances. As a punishment for these actions, the gods sentence Enkidu to death...
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...A hero is described as someone who is admired or idealized for courage, outstanding achievements, or noble qualities. In the poems of “Beowulf’ and “Head of Humbaba” both have epic heroes, Beowulf and Gilgamesh, but these two heros do not have the same intentions for the battle(s) they fight. “Beowulf” originates from sixth century Denmark and Sweden, Beowulf, from the geats, is from the Sweden and the city of Heorot is in Denmark. Many of the characters in Beowulf are thought to be real although, Beowulf himself might not be. The manuscript was found to be from 1000 A.D, although the author was thought to have written the poem between 700 AD and 750 A.D. is believed to be from Northumbria. “Beowulf” is an example of a literary artwork, told...
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...many smaller regions with their own separate governments. The early kings ruled over only their own city-states. Lacking a centralized government and leader, the ancient region was prone to internal fighting among the kings for land and resources. The Mesopotamians believed their kings and queens were descended from the City of Gods, but, unlike the ancient Egyptians, they never believed their kings were real gods. Most kings named themselves “king of the universe” or “great king”. Another common name was “shepherd”, as kings had to look after their people. Sumerians: Gilgamesh (c. 2650 BC) - Gilgamesh was the 5th king of the Sumerian city of Uruk. He became known as a demigod with superhuman strength in later legends and tales such as the Epic of Gilgamesh. Akkadian Empire: Sargon the Great (reigned 2334 - 2279 BC) - or Sargon of Akkad, founded the world's 1st empire, the Akkadian Empire. He conquered many of the Sumerian city-states and united them under 1 rule. Naram-Sin (reigned 2254 - 2218 BC) - The Akkadian Empire reached its peak under his kingship. He was the first Mesopotamian ruler to claim to be a god. He was also the grandson of Sargon. Babylonian Empire: Hammurabi (reigned 1792 - 1752 BC) – The 6th king of Babylon and founded the...
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...INTRODUCTION THE OLDEST STORY IN THE WORLD In Iraq, when the dust blows, stopping men and tanks, it brings with it memories of an ancient world, much older than Islam or Christianity. Western civilization originated from that place between the Tigris and the Euphrates, where Hammurabi created his legal code and where Gilgamesh was written -- the oldest story in the world, a thousand years older than the Iliad or the Bible. Its hero was a historical king who reigned in the Mesopotamian city of Uruk in about 2750 BCE. In the epic, he has an intimate friend, Enkidu, a naked wild man who has been civilized through the erotic arts of a temple priestess. With him Gilgamesh battles monsters, and when Enkidu dies, he is inconsolable. He sets out on a desperate journey to find the one man who can tell him how to escape death. Part of the fascination of Gilgamesh is that, like any great work of literature, it has much to tell us about ourselves. In giving voice to grief and the fear of death, perhaps more powerfully than any book written after it, in portraying love and vulnerability and the quest for wisdom, it has become a personal testimony for millions of readers in dozens of languages. But it also has a particular relevance in today's world, with its polarized fundamentalisms, each side fervently believing in its own righteousness, each on a crusade, or jihad, against what it perceives as an evil enemy. The hero of this epic is an antihero, a superman (a superpower, one...
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...Mythology essentially both reflects and shapes the values systems of the culture that create that them. Parts of a myth can reflect the culture's established morals. And this in turn help shape a culture's values because myths are building a foundation of morals for the citizen of society to live by. Ultimately, myth reflections is the demonstration of values and myth shaping is the behavior these demonstration can have on society. Various example can be presented in Homer's Iliad, the Sumerian epic of Gilgamesh, and the Egyptian's story of Osiris, Isis, and Horus. In the Iliad, the story takes place during the last final year of the Trojan War. The prime example of the Trojan's ideals is displayed through Hector, the eldest son of King...
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...ENGL 175 Major influence Although the narrative or story of Noah and the flood is one of the great stories in the Bible, many question its originality. The biblical version of the flood in Genesis 6-10 is “quite close in many respects to the Mesopotamian flood stories” (The New Oxford Annotated Bible pg 19), which were written beforehand. As much as they are similar, there are significant differences that distinguish the two tales and their reliability. The epic of Gilgamesh, written by the Sumerians between 2700 B.C. and 600 B.C., is the most famous parallel to the story of Noah in the bible. It focuses on the king of Uruk Gilgamesh, and his quest for immortality after the death of his friend. This quest leads him to Utnapishtim, (character equivalent to the biblical Noah) who is the “immortal flood hero” (Wikipedia). Utnapishtim then recounts to Gilgamesh the story of how he survived the flood. There are seven main similarities between the flood in the epic of Gilgamesh and that of Genesis. The foremost and obvious is that both of the characters were warned to build a boat to escape a flood. Secondly families of both Noah and Utnapishtim were saved along with the sampling of animals they were instructed to gather. Third, both floods are believed to have occurred on or in the Mesopotamian plain. Next come the fact that both boats were sealed with tar, and during the flood both men sent out a dove and raven to determine the conditions of the flood (Rich...
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...The Sumerian tale of Gilgamesh is the oldest to have survived into the modern era. Thus the greatest value of Gilgamesh is that it opens a window for modern readers into their collective past. The tale’s content reveals much about humanity’s earliest social and religious concerns, while its form reveals equivalent insights about the relationship between instruction and entertainment in an oral culture. The story of Gilgamesh reveals both a desire to commemorate the hero’s greatness and an obligation to learn from his flaws. The first thing the audience learns from the story is that Gilgamesh builds protective walls around the city, a great gift to his society. When the audience next learns that the king has been abusive to the young men of the city and has deflowered young maidens, their disapproval of these acts is tempered by their initial approval of his great accomplishment. Overall, the early portions of the story demonstrate that the abiding criterion for judgment is not the happiness of the individual, even if that individual is the king, but the good of society as a whole. When Gilgamesh exercises the kingly privilege in deflowering maidens, his actions may be legal, but they fail to provide any benefit for Uruk and are therefore condemned. Thus does the audience learn that greatness entails responsibility, not just strength. Crucial to the lesson of the story is Gilgamesh’s status as two-thirds god, one-third human. Kings are more than human and therefore are revered;...
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