...Go Tell It on the Mountain: Battle of the Flesh Angela E. Baier Nebraska Wesleyan University Go Tell It on the Mountain: Battle of the Flesh There are numerous themes in the American classic Go Tell It on the Mountain (1952). James Baldwin uses racism and family conflict to weave a tale of one black families struggle in a white world. However, the predominant theme of the novel is the struggle between the Spirit and the flesh when one tries to walk with the Lord. Baldwin uses his characters names and events in their lives to parallel the Bible and help create a sense of the strong desire to be Godly while trying to fight the desire of the flesh. He uses a poetic literary style that shows the importance of the Bible and Christianity in African American life and literature during the early to mid 20th century. The novel is considered semi-autobiographical as the life of his main character, John Grimes, mirrors the author’s childhood life in many ways. James Baldwin, like John, grew up in Harlem with a strict stepfather who was a preacher. In the story, he tries to recreate the black fundamentalist, Pentecostal congregational worship in which he felt his family forced him in to(Olson, 1997). Like John Grimes, James was saved at the age fourteen. Despite the tense relationship with his stepfather, Baldwin became a Pentecostal youth minister for a couple of years. However, later in life he proclaimed himself to be an Atheist. Many critics believe that Baldwin also used this...
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...Although a plan of 45 people crashed in the Andes, sixteen of them made it alive. Those sixteen faced extremely harsh weathers, loneliness and hunger. On the Andes tops there was no Singh of a living thing, so how did the sixteen men stay alive? The men used the torn up plan as shelter. They accompany each other to wear of loneliness. And yes for food they eat those who did not stay alive! I believe that the overall question of this book is; what will one do to stay Alive when driven from civilization? The sixteen men did an outrageous thing eating their friends. They came to many explanations to make the act righteous. That action of man tells a great fear for live! The men feared for their life and did what they had to do to stay alive. A technological cause that helped answered the question was science .To science; the eating of human flesh simply provides protein just like any other animal meat. The human body does not hold any kind of poison, therefor is edible. A political cause in this book was that the leader/the men that took charge reasoned that God had the bodies there for them to stay alive. The leaders, who were the strongest and healthiest felt responsible to care for the weaker friends and made sure that they were fed. At the end of recuse, none of the sixteen survivors were held in poison for the cannibal act they committed. In fact, some of the victim’s families had no angry words. They simply acknowledged that if their loved ones were the once to survive they...
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...them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt." 11 But Moses said to God, "Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?" 12 And God said, "I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain." 13 Moses said to God, "Suppose I go to the Israelites and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' Then what shall I tell them?" 14 God said to Moses, "I AM WHO I AM. This is what you are to say to the Israelites: 'I AM has sent me to you.' " Hmm. I have to be honest. As I rested my spirit on these verses, the lord asked me this question “do you know who I am?” I said “yes lord” I have to be honest, at that point nothing came to my spirit. this has been one of those weeks where I've had a hard time resting my spirit to hear from the Lord.... but I am pretty sure I know who my lord is... I said again "yes Lord" The Lord asked me again… “do you know who I am? I said…. “yes Lord” Again… know further response to the Lord. So… I continued to read: Exodus 3:9-14 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt." 11 But Moses said to God, "Who am I, that I should go to Pharaoh and bring...
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...PROLOGUE GILGAMESH KING IN URUK I WILL proclaim to the world the deeds of Gilgamesh. This was the man to whom all things were known; this was the king who knew the countries of the world. He was wise, he saw mysteries and knew secret things, he brought us a tale of the days before the flood. He went on a long journey, was weary, worn-out with labour, returning he rested, he engraved on a stone the whole story. When the gods created Gilgamesh they gave him a perfect body. Shamash the glorious sun endowed him with beauty, Adad the god of the storm endowed him with courage, the great gods made his beauty perfect, surpassing all others, terrifying like a great wild bull. Two thirds they made him god and one third man. In Uruk he built walls, a great rampart, and the temple of blessed Eanna for the god of the firmament Anu, and for Ishtar the goddess of love. Look at it still today: the outer wall where the cornice runs, it shines with the brilliance of copper; and the inner wall, it has no equal. Touch the threshold, it is ancient. Approach Eanna the dwelling of Ishtar, our lady of love and war, the like of which no latter-day king, no man alive can equal. Climb upon the wall of Uruk; walk along it, I say; regard the foundation terrace and examine the. masonry: is it not burnt brick and good? The seven sages laid the foundations THE COMING OF ENKIDU GILGAMESH went abroad in the world, but he met with none who could withstand his arms till be came to Uruk. But the men...
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...Gilgamesh Passages Tablet I The tablet I passage from line 1 to 28 are significant because it talks about how he (Gilgamesh) was granted powers and with these powers such as knowledge, Anu granted him the totality of knowledge of all (line 4) describes how Anu the father of the gods gave Gilgamesh the power of knowledge. He built the city and raised its walls in all it magnificent splendors. He carved on a stone stela all of his toils, and built the walls of Uruk-Haven (Line 9-10). Also look at the wall which gleams like copper (?), inspect its inner wall, the like of which no one can equal (lines 11-12). These text describe the walls and how the city Uruk was built by a mighty being like Gilgamesh. This at the end describing the city and certain thing built by Gilgamesh such as the Temples, Gardens, and the league (probably referring to the ocean or body of water). Another passage from I is the 3rd passge from which the people of Uruk prayer to he gods. This passage shows how the people of Uruk don’t enjoy Gelgamesh as a king due to how he treats his people for ex. Gilgamesh does not leave a girl to her mother (?) The Daughters of the warrior, the bride of the young man (line 5-6). Gilgamesh is all powerful so no one can challenge him and he deemed as a bad King as how he treats his people like wild ox. The people get fed up with the treatment and they pray for the gods to make him his match (a zikru). All this so explaned in line 7 of the next passage. (Let them be a match...
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...Faust: The First Part of the Tragedy Summary The next day Faust is alone in his study again. Mephistopheles enters, dressed as a nobleman. He tries to tempt Faust by offering him a life of limitless wealth and pleasure, but Faust sadly declines the offer, saying that the world's pleasures cannot end his doubts or satisfy his needs. Mephistopheles taunts Faust for his failure to commit suicide on Easter Eve and drives him to voice a rejection of the value of life and the traditional Christian virtues. The devil urges Faust to begin a new life with his assistance, and to exist no longer as an ordinary human being. If Faust agrees to become his servant after death (i.e. to sell his soul), Mephisto will be his during life and will guarantee to provide all that Faust desires. Faust accepts this offer with some hesitation, for he doubts Mephisto's ability to fulfill his end of the bargain, but makes a significant change in the wording of the pact. Faust promises that if any moment, however brief, is so charged with pleasure for him that he says, "Linger a while! Thou art so fair!" that will be the day of his death and he will serve the devil forever after. Analysis Mephisto's costume in this scene is a reminder to Faust of the narrow limitations on the world in which he has been living until now. Faust's change in wording recalls the divine law that action is the ruling force of the universe, and raises the story of this Faust to a higher philosophical level than that of the...
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...Romans 12:14-21 An Exegetical Paper on Forgiving Your Enemies Romans 12:14-21 Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited. Repay no one evil for evil, but take thought for what is noble n the sight of all. If possible, so far as it depends upon you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.” Do not be overcome by evil, but overcome evil with good. I. Introduction In our life, there will be people we run across that will not like us no matter what we do. At that moment we will need to make a choice, payback or forgiveness. One of the most prevalent problems plaguing modern Christianity is an insincere attitude when it comes to loving our enemies. George Washington Carver said, “I will never let another man ruin my life by making me hate him.” It all comes down to our attitude. Romans 12:14 (NLT) talks about attitude and how we need to act towards people who treat us wrong. “Bless those who persecute you. Don’t curse them; pray that God will bless them”. Why is this easier said than done? Human nature we want payback or at least what we think is payback...
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...Of Cannibals Michel de Montaigne [Victorian Web Home —> Nonfiction] hen King Pyrrhus invaded Italy, having viewed and considered the order of the army the Romans sent out to meet him; "I know not," said he, "what kind of barbarians" (for so the Greeks called all other nations) "these may be; but the disposition of this army that I see has nothing of barbarism in it." — [Plutarch,Life of Pyrrhus, c. 8.] — As much said the Greeks of that which Flaminius brought into their country; and Philip, beholding from an eminence the order and distribution of the Roman camp formed in his kingdom by Publius Sulpicius Galba, spake to the same effect. By which it appears how cautious men ought to be of taking things upon trust from vulgar opinion, and that we are to judge by the eye of reason, and not from common report. I long had a man in my house that lived ten or twelve years in the New World, discovered in these latter days, and in that part of it where Villegaignon landed, — [At Brazil, in 1557.] — which he called Antarctic France. This discovery of so vast a country seems to be of very great consideration. I cannot be sure, that hereafter there may not be another, so many wiser men than we having been deceived in this. I am afraid our eyes are bigger than our bellies, and that we have more curiosity than capacity; for we grasp at all, but catch nothing but wind. Plato brings in Solon, — [In Timaeus.] — telling a story that he had heard from the priests of Sais in Egypt, that...
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...there seems to be a questioning of authority, with the instructor in Hughes’ ‘Theme for English B’ and a questioning of God within Cullen’s ‘Yet Do I Marvel’. The speaker, a twenty two year old Black student, begins the poem ‘Theme for English B’ by explaining what he has been instructed to do for his assignment ‘The instructor said, Go home and write a page tonight. And let that page...
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...Katrina Ramos Professor Perrone LAC 1000C: Italian December 2011 Dante’s Inferno: A Detailed Look Into Canto XXIV, Lines 1-57 Dante Alighieri’s The Divine Comedy is an allegorical epic novel describing Dante’s journey through the Inferno, to Purgatorio and finally to Paradiso. The purpose of this journey, particularly the journey through the Inferno, is to expose people to the recognition and rejection of sin (Casagrande). Dante, being that he is human, must first pass through the Inferno to witness the sinners and their according contrapasso, before he can enter Purgatorio towards his final pursuit to Paradiso. The Divine Comedy is a metaphorical journey of bringing the light of God to the darkness of human sin. In Canto XXIV (24) of the Inferno, Dante and Virgil have made their way to the eighth circle of Inferno – “The Malebolge” – and are in the process of making their journey through the 10 pits of Circle 8 (Mahfood). Being the second to last circle in the inferno, the circle of the sinners who commited fraud and theft in their early life (Dante Worlds), the contrapasso witnessed here is more terrifying than what Dante and Virgil have seen during their journey previously. To provide some background information to Canto XXIV, the previous happenings of Canto XXIII (23) should be provided: Virgil is leading Dante through the pits, or bolgia, of Circle 8 when he remembers a bridge connecting the sixth and seventh pit. Virgil asks the circle’s monster-keeper, Malacoda...
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...story,Gilgamesh, which were fashioned into a longer Akkadian epic much later. The most complete version existing today is preserved on 12 clay tablets from the library collection of 7th-century BC Assyrian king Ashurbanipal. It was originally titled He who Saw the Deep (Sha naqba īmuru) or Surpassing All Other Kings (Shūtur eli sharrī). The story revolves around a relationship between Gilgamesh (probably a real ruler in the late Early Dynastic II period ca. 27th century BC)[1] and his close companion, Enkidu. Enkidu is a wild man created by the gods as Gilgamesh's equal to distract him from oppressing the citizens of Uruk. Together they undertake dangerous quests that incur the displeasure of the gods. Firstly, they journey to the Cedar Mountain to defeat Humbaba, its monstrous guardian. Later they kill the Bull of Heaven that the goddess Ishtar has sent to punish Gilgamesh for spurning her advances. The latter part of the epic focuses on Gilgamesh's distressed reaction to Enkidu's death, which takes the form of a quest for immortality. Gilgamesh attempts to learn the secret of eternal life by undertaking a long and perilous journey to meet the immortal flood hero, Utnapishtim. Ultimately the poignant words addressed to Gilgamesh in the midst of his quest foreshadow the end result: "The life that you are seeking you will never find. When the gods created man they allotted to him death, but life they retained in their own keeping." Gilgamesh, however, was celebrated by posterity...
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...CHAPTER EIGHT Centaur Mind Readers I discovered that there was an assortment of paths that led up and into the mountain. Some were dead ends and others were misleading routes that continue on into nothingness. Several were riddled with wicked ogres who had long ago declared their loyalty to Gordok and now were under his control. But Aragon was clever and knew the mountain trails and led me to the right path. And we carefully stomped side-by-side up the steep twisted path and around the sharp windy mountain route. The huge sun shone bright before us and our eyes were dazzled. Finally, it widened and seemed to pause suggesting the summit, but then it went on and up for a little ways more. And at last we reached the top and breathing in the crisp clear air I looked down and it was just as I had imagined it to be. Far below, swathed in a light mist were several springs that fanned out and formed a bright blue pond. And nested inside of a ring of dark pine...
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...There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and shunned evil. 2 And there were born to him seven sons and three daughters. 3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the men of the east. 4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. 5 And it was so, when the days of their feasting were ended, that Job sent and sanctified them, and rose early in the morning, and offered burnt-offerings according to the number of them all; for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually. 6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. 7 And the LORD said to Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro on the earth, and from walking up and down upon it. 8 And the LORD said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God, and shunneth evil? 9 Then Satan answered the LORD, and said, Doth Job fear God for naught? 10 Hast not thou made a hedge about him, and about his house, and about all that he hath on every side...
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...of the sorcerous drink the Qartheen called shade of the evening. No other buildings stood near. Black tiles covered the palace roof, many fallen or broken; the mortar between the stones was dry and crumbling. She understood now why Xaro Xhoan Daxos called it the Palace of Dust. Even Drogon seemed disquieted by the sight of it. The black dragon hissed, smoke seeping out between his sharp teeth. “Blood of my blood,” Jhogo said in Dothraki, “this is an evil place, a haunt of ghosts and maegi. See how it drinks the morning sun? Let us go before it drinks us as well.” Ser Jorah Mormont came up beside them. “What power can they have if they live in that?” “Heed the wisdom of those who love you best,” said Xaro Xhoan Daxos, lounging inside the palanquin. “Warlocks are bitter creatures who eat dust and drink of shadows. They will give you naught. They have naught to give.” Aggo put a hand on his arakh. “Khaleesi, it is said that many go into the Palace of Dust, but few come out.” “It is said,” Jhogo agreed. “We are blood of your blood,” said Aggo, “sworn to live and die as you do. Let us walk with you in this dark place, to keep you safe from harm.” “Some places even a khal must walk alone,” Dany said. “Take me, then,” Ser Jorah urged. “The risk-” “Queen Daenerys must enter alone, or not at all.” The warlock Pyat Pree stepped out from under the trees. Has he been there all along? Dany wondered. “Should she turn away now, the doors of wisdom shall be closed...
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...couldn’t tell me much more so I dug up some info. Unfortunately it all seems like the information is taken from a commentary on a book that holds the oral stories of Korea, Compendium of Korean Oral Literature. This is more or less taken from Wiki and all other sources that say the same basic information: A fox that lives a thousand years turns into a Kumiho, like its Japanese and Chinese counterparts (the kitsune and the huli jing). The current Japanese kitsune can sometimes be evil and sometimes good, but the Korean counterpart over the years has become a symbol of evil. Legends tell that while the Kumiho is capable transforming its appearance, there is still something persistently fox-like about it. In Transformation of the Kimono, a Kumiho transforms into an identical likeness of a bride at a wedding. Not even the bride’s mother can tell the difference. The Kumiho is only discovered when her clothes are removed. As the mythology of the Kumiho evolved it was later believed that a Kumiho had to consume human hearts in order to survive. Another version of the mythology, however, holds that with enough will a Kumiho could further ascend from its Yokwe state and become fully, permanently human and lose its evil character. The Foolish Old Man Removes the Mountains – China Once upon a time, there were two high mountains between a place called Jizhou in the south and the Huang River in the north. One was called Taihang Mountain and the other was Wangwu Mountain. They...
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