...An Exegetical Evaluation of the Impacts of “God is Dead” Religion has been subject to various examinations throughout time; this historically dominant concept has offered much to the world, while sometimes being disadvantageous. Philosophers have looked to offer insight and understanding to the idea of a higher power, aiming to try to grasp its complex nature. Friedrich Nietzsche a 19th century philosopher takes a different approach to the idea of religion in his literary narrative “The Gay Science”. In this narrative Nietzsche makes the bold statement that “God is Dead” (Nietzsche 95), claiming that we are responsible. This is rather extreme statement in any context, however considering the time period in which he was writing, a time where...
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...that God was dead and believed that people would be completely lost after this realization. He also proposed the two major aspects of human nature, the Apollonian and the Dionysian. Jung proposed that the collective unconscious, information reflective of human experience as a whole, was the most important component of personality. Kierkegaard stressed faith and having a personal relationship with God. Batson formed the three-dimensional model of religion, which characterized how people view and use their own religion. Nihilism is the belief that any search for the truth will fail because what is considered true will always vary. Nietzsche made the statement that “God is dead”. This was not meant to be taken literally, and...
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...Nietzsche: Life-Affirmation and Nihilism In Nietzsche’s writings, he attributes some of the blame for Western culture’s decline on nihilism through a pessimistic outlook on society’s ability to cope without a Judeo-Christian God. Nietzsche views nihilism as a deteriorating disability of one’s mentality and physicality, yet there appear to be moments where he leaves hints of being a nihilist himself. This is an interesting aspect in his writings that deserves attention: Nietzsche wishes only to be a Yes-sayer, with a life-affirming philosophy including Eternal Recurrence and Amor fati; yet, a pessimistic side also exists, who exhibits nihilistic tendencies in his writing. And here lies the contradiction. While criticizing nihilism as a disease in Western culture, he appears to possess nihilistic characteristics. I will analyze Nietzsche’s role as both a Yes-sayer and a possible nihilist in order to shed light on this possible contradiction. Through specific evidence in his works, I will attempt to show...
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...Explain Nietzche’s challenge to religious authority, and religious responses to him (45 marks) Religious authority is an ultimate source of authority containing accurate and authoritative knowledge about God or a deity who can give guidance on how their followers should behave. There are numerous forms of authority in religion, with God being widely perceived as the ultimate origin of authority (principium essendi). The other three main forms of authority are scriptures, prophets and tradition. Nietzsche challenges the authority of religion through his claim that ‘God is dead’. A claim which yields his entire argument against religious authority, arguments which I will examine further in this essay. This question of the ‘genealogy’ of nihilism leads Nietzsche to adopt an essentially psychological approach to truth claims. However its important to note that psychology for Nietzsche, should not be understood in merely mental terms. Rather, our psychological drives are not essentially separate from the world we inhabit, but continuous with it. Nietzsche crucially distinguishes between two types of psychology, the psychology of the strong ones, i.e., what he calls masters or noble men, who represent strength and power and challenge and victory. And then a slave type psychology, ones who cannot look reality in the face without turning away or needing a ‘comforting figure’. Nitezsche offers two pictures of Jesus whom he viewed as an ‘Ubermensch’ (Superman like). One from the...
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...Nietzsche: His philosophy and “Beyond Good and Evil” And Marxists vs. Mill’s view of socialism 1- Describe Nietzsche’s basic philosophy and his “New Morality” as revealed in his “Gay Science”, “Twilight of the Idol’s” books. Then choose one of his writings in his book “Beyond Good and Evil” and describe the philosophy he attempts to reveal. Conclude with your opinion on his philosophy of religion and his view of the Cosmos. Born on October 15, 1844 in the small town of Röcken, near Leipzig, Friedrich Wilhelm Nietzsche was a German poet and philosopher, a classical philologist and a professor of Greek at the University of Basle. He was the author of many works that talked about religion, morality, culture, philosophy, science using a unique style and radical questioning of the value and objectivity of truth. In his writings, Nietzsche called for revision of all values; he rejected organized religion attacking Christianity and other religious institutions as contributors to what he called “slave morality”. He was, also, equally critical of democratic institutions whose singular vision and courage, according to him, produce a “master morality” and he called the rule by mass mediocrity. Nietzsche also believed that European materialism have led to decadence and decline. He died on August 25, 1900. In his works, he voiced the sentiments of radical moralists. He was deeply critical of his own times and he called for a revision of all values. The major...
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...philosophers and his work influenced many future philosophers. He undoubtedly had an impact on 19th century philosophy and that impact continues on even today. However, most of Nietzsche’s views went against the popular and conventional beliefs of his time. His ideas challenged Christianity, contemporary German culture and traditional morality, which as a result, created a great deal of controversy. Nietzsche is also one of the most misunderstood philosophers and his work is often misconstrued, never more than with the Nazis. The Nazis claimed that Nietzsche was one of their biggest inspirations. They had an attraction to Nietzsche's ideas, such as his attacks against Democracy, Christianity, and Parliamentary Governments. They took a lot their like-mindedness towards Nietzsche from his work The Will to Power. The controversy comes from whether or not this was Nietzsche’s intention or if his work was taken out of context by the Nazis for their own interpretation. Although Nietzsche may have had a similar attitude towards concepts such as religion, the will to power, and the idea of an Übermensch (Superhuman) that the Nazis coincided with, his work was not intended to be used in reference to, or in support of, Nazism and/or Fascism. The Nazis misused Nietzsche's philosophy, misinterpreted his views and distorted his intentions to further support their own objectives. One must first know a little history of both Nietzsche and the Nazis before being able to establish any connection...
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...Friedrich Nietzsche is a famous philosopher whose works have made him one of Germanys most profound scholars to-date as well as an interesting character in the history of philosophical thought. Nietzsche was well known for challenging Christianity as well other monotheistic religions for their apparent suppression of the poor and the working classes. In the context of the 1800’s, the philosophical movement of the enlightenment was helping Europeans move away from structural monarchy and the Roman Catholic Church by use of reasoning. (Anderson, 2007, p510). Being raised in a Catholic household, his Grandfather and father were both pastors who encouraged a young Friedrich down a religious route. However, at the age of 14 he surprised them all after he decided he was not going to confirm as a catholic (Hill, 2007, p6). One major contribution of work by Nietzsche is his concept of the death of God. This came as a reaction to the Enlightenment era- understanding reason to reject the Church in favour of liberty. Probably his most famous contribution to philosophy (Nietzsche, 1882/2006, p90) ‘God is dead’ uses a parable of a madman accusing the atheists of killing God without realising. He calls this...
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...universe. In view of the fact that affirmation is not the same in all cases, this essay will discuss how atheist Nietzsche and Christian Paul Tillich take upon their unique existentialist perspectives to understand human existence with respect to the condition of existential crisis as respectively discussed in The Gay Science and The Courage to Be. Often on the edge of despairing disbelief, existential crisis may be deemed as the cultural condition in which one finds his or her self when questioned with the meaning of life. With a personal stance and mostly in reference to the texts, it is believed that individuals ought to strive for Tillich’s courage rather than seek to become Nietzsche’s...
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...a German philologist, philosopher,cultural critic, poet and composer. He wrote several critical texts on religion, morality, contemporary culture, philosophy and science, displaying a fondness for metaphor, irony and aphorism. Nietzsche's key ideas include the Apollonian/Dionysian dichotomy, perspectivism, the Will to Power, the "death of God", the Übermensch and eternal recurrence. One of the key tenets of his philosophy is the concept of "life-affirmation," which embraces the realities of the world in which we live over the idea of a world beyond. It further champions the creative powers of the individual to strive beyond social, cultural, and moral contexts.[3]Nietzsche's attitude towards religion and morality was marked with atheism, psychologism and historism; he considered them to be human creations loaded with the error of confusing cause and effect.[4] His radical questioning of the value and objectivity of truth has been the focus of extensive commentary, and his influence remains substantial, particularly in the continental philosophical schools of existentialism, postmodernism, and post-structuralism. His ideas of individual overcoming and transcendence beyond structure and context have had a profound impact on late-twentieth and early-twenty-first century thinkers, who have used these concepts as points of departure in the development of their philosophies.[5][6] Most recently, Nietzsche's reflections have been received in various philosophical approaches which move beyond humanism...
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...Phil 1010 – 930a Prof. Michele C. Evans Final Exam Essay Barry Bishop II Nietzsche's assertion that 'God is dead' is not simply a theological statement. Nietzsche hasn't come up with the definitive argument to prove beyond all reasonable doubt that God could not possibly exist-except in the minds of men. This statement, although it certainly does have its theological aspect, is essentially a statement proclaiming the plight of modern Western culture. Succinctly stated, the 'Death of God' refers to the complete loss of belief in the accepted religious and metaphysical world-view along with the system of values it upholds, in particular its moral values. The 'Death of God' announces the advent of the age of nihilism, an age of cultural barrenness arising from this loss of belief, and which may well end in catastrophe as far as any truly human existence is concerned. Yet, to Nietzsche, this demise of God, this loss of belief in all that we esteemed as the highest and most valuable, is simply the natural and logical outcome, within the history of Western culture, of the accepted religious and metaphysical world-view. It all begins with the original premise of the framework of Platonism, which, according to Nietzsche, became the ground of all subsequent metaphysical, religious, moral, historical and political views on man and his place in the universe. Broadly, that original Platonic or Socratic premise claimed that existence is bifurcated into two separate asymmetrical...
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... THE GOD-IS-DEAD THEOLOGY A RESEARCH PAPER SUBMITTED TO DOCTOR RICHARD ELLIGSON PROFESSOR OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF CHURCH MINISTRY BY EL-FATIH J. AJALA (25927535) THEO 510 LUO LYNCHBURG, VIRGINIA JULY 21, 2013 Introduction Paul Enns in his book The Moody Handbook of Theology states of theologians who profess this theology, “deny all forms of traditional ontology and allow for no sovereign and unconditioned Being but only a ‘God’ who at some point in the dialectic wills His own self-annihilation” and that, “man must learn to live without God.”[1] The lack of universal truth in our lives in this 21st century can be directly attributed to the lack of morals and moral values begun in the 19th century; and which took root in the 20th century; and might be the death of man in the 22nd century. In stating that God is dead, it has to be shown that: * Is God dead? * Science and technology can solve the world’s problems * God died as a transcendent God when Christ died * The Bible is narrative (i.e. myth) This review of the God-Is-Dead theology focuses on these four questions. Is God Dead? In an article written in the Chicago Tribune in 1963 it is stated that two men (Thomas Altizer and William Hamilton) experienced the death of God. Upon this statement...
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...regard, they stood on common ground. Both realized that no system of philosophy operates in isolation of its creators inherent prejudices. Any subjective viewpoint is biased; therefore, objectivity is impossible in any moral example. They both recognized that God no longer exists in religion in present-day expression. Men and women go about their daily lives in a manner irreverent of the possibility that there is an all-powerful God governing their affairs. Surprisingly, they proclaim their devotion to God when questioned about it. However, in their attempts to resolve this moral affliction Nietzsche and Kierkegaard are different in their quest for a cure. The very foundations of their moral constitutions were built upon conflicting ideologies: Kierkegaard put his in Christianity, while Nietzsche’s in individualism and self-determination. Kierkegaard saw the problem of religious downfall as an opportunity for renewal in Christian beliefs. Kierkegaard was born May 5, 1813 in Kopenhagen Denmark and died November 11, 1885. Kierkegaard was a Danish philosopher, religious author, and considered the first existentialist philosopher of all time. Soren Kierkegaard was a Christian man who believed in the Will of God. Nietzsche was born...
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...speaks immensely upon the idea of God/super natural being. At the time of Nietzsche's writings Christianity was widely practiced in Eastern Europe. Hence it was the main religion practiced by those reading who were reading Nietzsche. Before we can approach his critique of Christianity we need to understand the man himself a little. Nietzsche was born into a family who was extremely Christian, his uncle and grandfather were both Lutheran ministers and a majority of his family were devoted Christians. At a young age Nietzsche was exposed to life's greatest tragedy, his father died from a brain ailment and shortly after his younger brother passed away too. Fast-forward a little Nietzsche enters the University of Bonn as a theology and philology student. He later leans towards the study of philology, as his academic study progresses; this would later be the main tool for him as he uses it in his interpretation of the biblical text. Now that we have a better understanding of some of the more important events in Nietzsche life we can start evaluating his criticism on Christianity and God. One of the most famous quotes from Nietzsche's “God is dead”. Nietzsche states that there is no need for God in the world that we live in; God is not relevant anymore to anyone. For Nietzsche there is no need for a God, and while he understands the draw to the wanting of a God and an afterlife Nietzsche forces us to question everything we hold true and God is no exception. Nietzsche explains...
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...UNIVERSITY BAPTIST THEOLOGICAL SEMINARY A Select Issue in Contemporary Theology: God-Is-Dead Theology Submitted to Dr. Lee Mitchell, in partial fulfillment of the requirements for the completion of the course THEO 510 – B01 Survey of Theology by Kevin Curtis July 1, 2014 Table of Contents Introduction/Thesis Statement 1 The French Revolution 2 Immanuel Kant Albrecht Ritschl Friedrich Nietzsce 3 Bultman Bonhoeffer Van Buren Hamilton Altizer Conclusion 4 Bibliography 5 Introduction/Thesis Statement One of the most difficult questions today posed to Christian believers is to prove the existence of God. It by all appearances seems that the Christian belief, far more than any other is under attack by groups who are opposing not just belief in God but also a direct attack on religious freedom. By religious freedom the author here does not focus on the right to choose your religion, but to practice it openly without fear of legal retaliation or of retaliation of any kind. The God-Is-Dead Theology is not a new belief but has existed since the late nineteenth century with its roots founded in statements made by Friedrich Nietzsche who lived from 1844 and died in 1900. The sole purpose of this paper is to show the historical workings of those “theologians” who created the God-Is-Dead theology, how it got its possible rise stemming from the events of the French Revolution...
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...Care Theory Compare and Contrast Paper Jean Watson’s Theory of human caring is based on transpersonal relationships and developing a caring environment that offers the development potential while allowing the person to choose the best course of action. Through interactions with others we learn how to recognize ourselves in others. Watson believes that through these interactions humanity is preserved. John Paley’s article A Slave Morality: Nietzchean themes in nursing ethics criticizes Watson’s theory that caring is central to nursing. The purpose of this paper is to compare and contrast John Paley’s article to Jean Watson’s Commentary on Shattle M (2004) Nurse-patient interaction: A review of the literature. A discussion of Watson’s background and care theory; John Paley’s background, and a brief discussion Friedich Nietzschen’s major philosophical beliefs. Jean Watson’s background Jean Watson was born in West Virginia in 1940. She graduated from the University of Colorado where she earned her BSN, MS, and in 1973 her PhD. Dr. Watson is widely published and has received many awards and honors. She is a distinguished professor of nursing and endowed chair in Caring Health Science. She is also a fellow at the American Academy of nursing. Watson’s research specialized in loss and human caring. She developed the Theory of Transpersonal Caring, which is also referred to as The Caring Model in the late 1970’s. Her theory evolved over many years, but the principles have remained...
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