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LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY

A Select Issue in Contemporary Theology: God-Is-Dead Theology

Submitted to Dr. Lee Mitchell, in partial fulfillment of the requirements for the completion of the course

THEO 510 – B01
Survey of Theology

by

Kevin Curtis
July 1, 2014

Table of Contents
Introduction/Thesis Statement 1
The French Revolution 2 Immanuel Kant Albrecht Ritschl
Friedrich Nietzsce 3 Bultman Bonhoeffer Van Buren Hamilton Altizer
Conclusion 4
Bibliography 5

Introduction/Thesis Statement

One of the most difficult questions today posed to Christian believers is to prove the existence of God. It by all appearances seems that the Christian belief, far more than any other is under attack by groups who are opposing not just belief in God but also a direct attack on religious freedom. By religious freedom the author here does not focus on the right to choose your religion, but to practice it openly without fear of legal retaliation or of retaliation of any kind. The God-Is-Dead Theology is not a new belief but has existed since the late nineteenth century with its roots founded in statements made by Friedrich Nietzsche who lived from 1844 and died in 1900. The sole purpose of this paper is to show the historical workings of those “theologians” who created the God-Is-Dead theology, how it got its possible rise stemming from the events of the French Revolution, and how their work has influenced modern atheism today. The first section will begin with an analysis of the historical events of the French Revolution.

French Revolution

For several centuries many European nations in conjunction with the Catholic Church withstood the test of time. Their relationships albeit were often muddled with politics and false doctrines.

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