...District and the first time ever for any Luzon District to appear on that elite national ranking of Haojue Philippines with Cavite area below us that time... Ironically, it was that same Ranking which caused him raging anger from within himself and texted messages to the effect that he was not happy of the result! It was also the same reason I decide to part ways with a heavy heart because I truly love my job before, the company and its policies, and the people except for some like him!!! Now think it over,,, You should take a selfless move not any longer...The company has to stay UP in the market and not you pulling it down under your bad leadership!!! Proud Norkisan until now and until the last drop of my blood! aren't you considering for a HARIKIRI? You would appear a little admirable by...
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...Katsu Kokichi abandons the ideal bushido code that he would have been taught as a child (Kokichi 138), as well as “misuse the threat of seppuku and harikiri as a means of extortion to avoid payment and punishment” (Kokichi 140). Kokichi grew up in a “privileged samurai family” (Kokichi 12), and had a military background of judo and horseback riding (17), but his misbehaving demeanor and bitter attitude towards education (Kokichi 19) during his childhood made it difficult for him to adapt to the idealistic bushido later in...
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...Explain the key ideas or concepts which made it possible for Durkheim to argue that individuals are formed by ‘society’? To Durkheim, men were creatures whose goals were boundless. Not at all like different animals, they are not satisfied when their natural needs are satisfied. "The more one has, the more one needs, since fulfillments got just invigorate rather than filling needs." It takes after from this characteristic unquenchability of the human creature that his wishes must be kept under tight restraints by outside controls, that is, by societal control. Society forces limits on human cravings and constitutes "a regulative power [which] must assume the same part for good needs which the life form plays for physical needs." In all around directed social orders, social controls set breaking points on individual inclinations so that "every in his circle ambiguously understands as far as possible on individual affinities so that "every in his circle enigmatically understands as far as possible set to his aspirations and tries to nothing past. . . . In this manner, an end or an objective is set to the interests." At the point when social regulations separate, the controlling impact of society on individual affinities is no more viable and people are left to their own gadgets. Such a situation Durkheim calls anomie, a tern that alludes to a state of relative normlessness in an entire society or in some of its part bunches. Anomie does not allude to a perspective, but rather...
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...The main thrust of Durkheim's overall doctrine is his insistence that the study of society must eschew reductionism and consider social phenomena sui generis. Rejecting biologistic or psychologistic interpretations, Durkheim focused attention on the social-structural determinants of mankind's social problems. Durkheim presented a definitive critique of reductionist explanations of social behavior. Social phenomena are "social facts" and these are the subject matter of sociology. They have, according to Durkheim, distinctive social characteristics and determinants, which are not amenable to explanations on the biological or psychological level. They are external to any particular individual considered as a biological entity. They endure over time while particular individuals die and are replaced by others. Moreover, they are not only external to the individual, but they are "endowed with coercive power, by . . . which they impose themselves upon him, independent of his individual will." Constraints, whether in the form of laws or customs, come into play whenever social demands are being violated. These sanctions are imposed on individuals and channel and direct their desires and propensities. A social fact can hence be defined as "every way of acting, fixed or not, capable of exercising on the individual an external constraint." Although in his early work Durkheim defined social facts by their exteriority and constraint, focusing his main concern on the operation of the legal...
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