...[pic] A short history of the systematic Removal of Aboriginal Children from their Families in NSW. “Indigenous children have been forcibly separated from their families and communities since the very first days of the European occupation of Australia” obtained from the Bringing Them Home Report Who are the Stolen Generations The term ‘stolen generations” is in reference to those Aboriginal and Torres Strait Islander people who were forcibly removed, as children, from their families and communities by government, welfare and affiliated church organisations. These children were systematically placed into institutional care or with non-Indigenous foster families. Although it can be argued that the removal of Aboriginal and Torres Strait Islander children began as early as the very first days of European occupation in Australia, the forced removal policies and legislation began in the mid 1800s and continued until the 1970s. There is current discourse in Aboriginal communities supporting the notion that the removal of Aboriginal children from their families and communities continues to exist today in the form of complexities associated with current government policies and legislation and the over representation of Aboriginal children in out of home care. How and why do we know the forcible removal of Aboriginal children occurred in NSW? New South Wales, along with other Australian state and territory governments have acknowledged past practices and policies...
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...A transcript of the apology by Prime Minister, Kevin Rudd to the Forgotten Australians and former child migrants on 16th November 2009 at Parliament House, Canberra. Today, the Government of Australia will move the following motion of apology in the Parliament of Australia. We come together today to deal with an ugly chapter in our nation‟s history. And we come together today to offer our nation‟s apology. To say to you, the Forgotten Australians, and those who were sent to our shores as children without your consent, that we are sorry. Sorry – that as children you were taken from your families and placed in institutions where so often you were abused. Sorry – for the physical suffering, the emotional starvation and the cold absence of love, of tenderness, of care. Sorry – for the tragedy, the absolute tragedy, of childhoods lost,– childhoods spent instead in austere and authoritarian places, where names were replaced by numbers, spontaneous play by regimented routine, the joy of learning by the repetitive drudgery of menial work. Sorry – for all these injustices to you, as children, who were placed in our care. As a nation, we must now reflect on those who did not receive proper care. We look back with shame that many of you were left cold, hungry and alone and with nowhere to hide and nobody to whom to turn. We look back with shame that so many of you were left cold, hungry and alone and with nowhere to hide and with nobody, absolutely nobody, to whom to turn. We look back...
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...the topic of forgiveness Chasity Webster PSY 400 Martin Methodist College Forgiveness is one of the most compassionate things that we can do for one another. The term is greatly misinterpreted and because of this it is not often given in the truest sense of the word. Forgiveness requires finding and feeling compassion and then being able to let go of anxiety, anger and yearning for revenge. Letting go of grudges and bitterness can make way for compassion, kindness and peace. In an article reviewing compassion, the authors define compassion as the feeling that arises in witnessing another’s suffering and that motivates a subsequent desire to help. The definition theorizes compassion as an affective state defined by a specific independent feeling, and it differs from treatment of compassion as an attitude (Goetz & et. al 2010). According to Webster’s Third Edition, to forgive is to cease to feel resentment against, on accord of wrong committed, to give up claim to requital from or retribution upon an offender, to absolve; pardon. Generally, forgiveness is a decision to let go of resentment and thoughts of revenge. The act that hurt or offended you might always remain a part of your life, but forgiveness can lessen its grip on you and help you focus on other, positive parts of your life. Forgiveness can even lead to feelings of understanding, empathy and compassion for the one who hurt you. Forgiveness doesn't mean that you deny the other person's responsibility for hurting...
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...The government thought Aboriginal people’s history and culture were not worth preserving and acknowledged.This resulted to loss of culture, they were stripped out of their traditional ways and culture and taken away from their families. Rita Joe wrote a poem about how her voice was not heard and their loss of culture over their power.Stephen Harper apologized to the former students enrolled in Indian Residential schools on behalf of the government of Canada. What the Canadian government did to the Aboriginal peoples should have been acknowledged years ago and protect their rights. The system should have came to an end once their culture was not respected, the Canadian government should’ve started reconciliation and healing when abuse commenced. Stephen Harper’s apology wasn’t enough to heal the hearts of many families that lost loved ones who had gone through during 1870s and are now struggling to retain their culture. One of the cruel legacies that has occurred in historical globalization is slavery.Slavery has existed in many civilizations, it was often used as another way for imprisonment and execution for criminals or debt payers. It is something that had nearly plagued parts of the world Slavery had a negative impact on indigenous people and Africans. Earlier large empires captured them to work at colonial plantations, this led to chattel slavery. Most of them were targeted as slaves because of their racial origins. They were forced to work in harsh and brutal work conditions...
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...Abstract Japanese invaders occupied the city of Nanjing in 1937, a day forever etched in blood, pain and tears. The debate between Asia's two largest economies over the history of World War II has become an ongoing battle over which nation will become the region's dominant power. Primary Issues Between China and Japan According to the Council on Foreign relations, tensions between the two countries date to the humiliation of China in the Sino-Japanese War. These animosities surfaced in recurring cycles, often involving Chinese anger over Japan’s perceived lack of contrition for wartime crimes (Beehner & Bhattacharji, 2008). The history of World War II remains disputed, and China and Japan face challenges on how to move forward from the past. Growing tensions fueled when a Japanese history textbook distorted historical events surrounding the Nanjing Massacre. Further problems such as territorial and economic issues aggravated the relationship, including Japan’s close alliance with the United States, economic rivalry, trade frictions, and disputes over ownership of islands in the East China Sea. Recently a Chinese trawler collided with Japanese Coast Guard patrol boats near the Diaoyu Islands and resulted in a major diplomatic dispute between the two nations. The rivalry between the two countries continued, when China flexed its muscle to oppose a move to elevate Japan, into permanent membership on the United Nations Security Council. Chinese Government Extends Olive...
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...great importance to common good because it helps avoid feelings of revenge, anger and hatred and a commitment to social justice as well as a way to ensure lasting peace and stability and to improve the relationship for the common good. Reconciliation aims to address the inequity between Indigenous and non-Indigenous Australians that was introduced with the colonisation of Australia in 1788. Some relevant points around Reconciliation for the Common Good are, the referendum laws for Aboriginal people on May 27 1967, the report of the Royal commission into Aboriginal deaths in custody in 1991, as well as the Formal apology for the members of the stolen generations in 2008. Reconciliation for the common good was the referendum laws for Aboriginal people on May 27, 1967. It enabled Indigenous people to be included in the census, and it enabled federal parliament the power to make laws in relation to Indigenous people. This meant that Indigenous people and non-Indigenous people were all required to follow the same laws set out by the government, and that Indigenous people would be recognised and counted (in elections and the census) in all states and territories of Australia. The decision of the Australian population was a milestone for Indigenous people as they were finally being recognised as part of the population and the social, economic and political injustices to the Indigenous people were beginning to be addressed by government. Perspective A...
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...Restorative Justice Empowerment* Charles Barton** *Acknowledgements Versions of this paper have previously appeared in print as detailed below. The author acknowledges and thanks the relevant Editors for their permission to re-produce the article on the VOMA Web-Page: 1. The Australian Journal of Professional and Applied Ethics, vol. 2, no. 2, 2000. 2. Just Peace?: Peace Making and Peace Building for the New Millennium. (Proceedings of a Conference held 24 – 28 April 2000, at Massey University, Albany, Aotearoa/New Zealand) Edited by Warwick Tie. Massey University Centre for Justice and Peace Development. (pp. 50 – 62). **Biographical Note Charles Barton is a professional philosopher and conflict resolution specialist who lectures and trains in Law and Morality, Professional and Applied Ethics, and Restorative Justice. He is a Lecturer in the School of Policing Studies, and a Research Fellow in the ARC Special Research Centre for Applied Philosophy and Public Ethics, at Charles Sturt University, Australia. He is also a former Research Fellow of Massey University (NZ), and a current Visiting Fellow in the Key Centre in Ethics, Law, Justice and Governance at Griffith University, Queensland, Australia, and a Visiting Professor at the University of Colorado at Boulder, USA. Charles Barton is the developer and author of the Empowerment Model of Restorative Justice, which is based on a unified and comprehensive philosophy and theory of conflict resolution that makes Empowerment...
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...Exploring many parts of the world led to many discoveries and the start of Globalization because of the European contact with many people along the way. One major discovery that was made was the Silk Road. This was a very significant pathway to the trading and profitable route for the Europeans. The person that had written this source did not like how Historical Globalization occurred. The reason they could have written this source is because they grew up in a country where they had no say and their opinion didn’t matter to anyone. The era this source could have been written in was maybe during the Industrial Revolution which is around the 1800’s. Either you were developed or strength of your country/continent declined. Europeans always wanted power, but this person totally disagrees with that. The source is saying that each country should have independence because it states that “No country should seek to extend its policy over any other country or people.” The view of the Europeans was very Eurocentric and disagrees with the interpretation of this source. Each should be responsible enough to make their own decision and have confidence within that decision because it says, “Every country should be unrestricted, secure, and confident in pursing these goals, regardless of the country’s size or strength.” The imperialistic attitude of the Europeans goes against what this source is trying to say because it says it doesn’t matter about the size or strength of your country. Being dominant...
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...Evaluate the claim that Person-Centred Therapy offers the Therapist all that he/she will need to treat clients. Contents Introduction Carl Rogers. Background and Influences Theoretical Constructs Strengths and Weaknesses Conclusion Notes References Introduction In this essay I will be discussing the viability of Person-Centred Therapy as an exclusive method of treatment for clients. Without an appreciation of this approach it would be difficult to judge the merits of the claim as laid out in the main essay title. Therefore I will begin with an introduction to Carl Rogers, his background and influences. In this essay I will explore the main theoretical constructs. Following on from this I will look at the advantages of this approach and consider its success in treating psychological disorders. Although Carl Rogers inspired many, he was not without his Critics. Therefore I will include the difficulties and doubts expressed by other Practitioners in order to get an opposing viewpoint. I will end with my evaluation of the claim itself and the reasons why I have arrived at my conclusions. Carl Rogers Background and Influences Carl Rogers was born in Illinois, Chicago, in 1902. His parents were middle-class, respectable and hard-working. His Father was a Civil Engineer and his Mother a stay-at-home housewife. Carl was the fourth child in a family of six children. Rogers’...
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...CHRISTIANITY: THE BEGINNING In The Acts of Perpetua and Felicita, three men and two women willingly walk into an arena where wild beasts are ready to kill them. After suffering beastly wounds, the survivors are willingly led out of the arena, and killed by sword. What was their crime? What gave them the courage to remain firm in the face of such peril? The answer to both of these questions would be Christianity. This is just one case out of hundreds and hundreds where people have willingly become martyrs for their beliefs. Two hundred years earlier, a man named Jesus would start the movement, now known as Christianity, which is only growing bigger and bigger with each passing century. Many kings and great rulers have attempted to halt and annihilate the movement, and even today, some many people deny the very existence of Jesus, and God himself. Despite of all these predicaments, millions upon millions of believers stay faithful to the movement. As a person who believes in God, Jesus, and the Christian movement, I have taken it upon myself to learn more about the history of this fascinating story and the man behind it all. In the course of my research, I have discovered many things I knew and many things I didn’t know. As result, I have found a new, deeper appreciation for my beliefs, and a new and deeper respect for Jesus, the martyrs who died after him, and everything they stood for. So, who was Jesus, what is Christianity, and how did this all start? ...
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...Craig Reflection Paper Carlette Douglas Oklahoma Wesleyan University Apologetics An apology, as the term is used here, is not saying "I'm sorry." Rather, it means a ready defense; "offered in defense or vindication, especially of the divine origin and authority of Christianity." Thus an apology is a defense of what you believe to be true. An apologist is a person who makes the defense. And apologetics is a "systematic argumentative discourse in defense." (All quotes in this paragraph taken from Webster's Ninth New Collegiate Dictionary. The reason I should defend my faith as First Peter 3:15 says, "Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have." When non-Christians ask tough questions about the Christian faith, I will be able to give a solid and logical response. If not, there is an opportunity lost to spread God's Word. Worse, the Christian who has a weak foundation for his faith can be easily shaken by the doubts of non-believers. Though not everything in the Bible can be proven beyond a shadow of a doubt, there is far more proof than most people Christian or non-Christian are aware of. As apologists for my faith, it is my job to line up the available evidence, base my decisions upon it, and present the evidence to others to help give them an intelligent foundation for their decisions. "An intelligent Christian ought to be able to point up the flaws in a non-Christian position and to present facts and arguments...
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...Learning Group Posting Person Centred Therapy 1. The Goals of the therapy Developed by humanist psychologist Carl Rogers as a non-directive form of talk therapy in the 1940’s and 1950’s.The goals of the person-centred approach are different to many traditional approaches to therapy. “Its focus is on the person, not on the person’s presenting problem. The main goal of the therapy is for the client to realise their capacity for self-actualisation” (Davis).To achieve this goal therapists would work on developing an” increased self-esteem within the client and create an environment whereas the client is more open to experience(Person Centered Therapy,2012)” Rogers (1977) did not believe that the aim of therapy was to solve problems. Rather, it was to assist clients in their growth process so clients could better cope with their current and future problems.”(Corey, 2009, p170). Person centred therapists do not set goals for their clients, but assist clients through facilitative therapy to achieve their own goals. As self-concept develops goals would be expected to change. This therapy could not be applied to all clients as some would not possess the natural inclination towards the self-actualisation process even within the context of the supportive, facilitative client-therapist relationship. 2. A description of the processes and procedures of the therapy Person centred therapy differs from other therapies in that it is not technique orientated and the therapist does not assume...
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...The Logical Next Step: Reconciliation Payments for All Indian Residential School Survivors CANADIAN BAR ASSOCIATION February 2005 PREFACE The Canadian Bar Association is a national association representing 38,000 jurists, including lawyers, notaries, law teachers and students across Canada. The Association’s primary objectives include improvement in the law and in the administration of justice. This submission was prepared by the National Aboriginal Law and the National Alternative Dispute Resolution Sections of the Canadian Bar Association, with assistance from the Legislation and Law Reform Directorate at the National Office. The submission has been reviewed by the Legislation and Law Reform Committee and approved as a public statement of the Canadian Bar Association. The Logical Next Step: Reconciliation Payments for All Indian Residential School Survivors Executive Summary At its Annual Meeting in August 2004, the Canadian Bar Association adopted a resolution1 calling for the government to go beyond the existing Indian Residential Schools Dispute Resolution process to provide a base payment to all survivors of Indian Residential Schools. The CBA recognizes the tragic legacy of Indian Residential Schools and the failure of the current options of either litigatio n or the dispute resolution process to resolve the situation. The harms caused by Indian Residential Schools are still profoundly felt by the individual students who attended the schools, as well as...
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...Community Development Vol. 41, No. 3, July–September 2010, 298–322 Incorporating social justice in tourism planning: racial reconciliation and sustainable community development in the Deep South Alan W. Bartona* and Sarah J. Leonardb a b Downloaded By: [University at Buffalo, the State University of New York (SUNY)] At: 06:29 3 November 2010 Social Sciences, Delta State University, DSU Box 3264, Cleveland MS 38733, USA; The College Board, Chicago, USA Tourism can serve as a vehicle for sustainable community development by contributing to equity and social justice. This happens as tourists learn about marginal groups through educational tourism, engage in development projects with host-area residents, undertake pilgrimages that bring greater meaning and cohesiveness to an ethnic identity, or encounter stories that transform their view of social injustice and spur further action to reduce inequities. Tourism planning can produce a sense of reconciliation when it brings historically divided groups together. An example is found in Tallahatchie County, Mississippi, where a group of white and African American residents are collaborating to develop tourism projects designed around a narrative of reconciliation, while they use the process of tourism planning to work towards racial reconciliation within their community. This case illustrates strategies tourism planners employ and challenges they face when they envision tourism as more than merely a means of economic growth...
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...VICTIM RIGHTS ARE ALSO HUMAN RIGHTS ------------------------------------------------- Dr. Beulah Shekhar, Faculty, Department of Criminology & Criminal Justice, Manonmaniam Sundaranar University, Tirunelveli, The present system does not adequately focus on justice to the victims. The formal criminal justice system directs its attention primarily toward the offender, first with regard to guilt or innocence and second with regard to appropriate punishment, treatment, or monitoring. The informal justice system is often an abstract and distant concern. So, the victims have been repeatedly neglected as stakeholders in both formal and informal justice approaches, it is important to give special attention to their role in the criminal justice system. Presenting the report to Deputy Prime Minister L.K.Advani, who held the home portfolio. Malimath said the changes were proposed for the first time in 150 years. He also recommended that from now on, criminal laws be reviewed every 15 years so that they are in tune with the “changing times”. The “Criminal justice system is virtually collapsing under its own weight as it is slow, inefficient and ineffective” due to which “people are losing confidence in the system”, the report said. The present system of the prosecution have to prove the guilt of an accused “places a very unreasonable burden on the prosecution”, the committee said in its report and recommended that in India, like in the continental countries...
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