...The collection of disciplines referred to as the Humanities are a broad set of academic principles essentially defined as “anything that isn’t an empirical science.” This includes the classics, languages, law, history, performing arts, literature, religion, philosophy, and visual arts. Some disciplines, such as anthropology and linguistics, are considered to be a part of both the humanities and the sciences (Anissimov, 2010). On September 29, 1965, the Senate and House of Representatives enacted the National Foundation on the Arts and Humanities Act of 1965 to promote progress and scholarship in the humanities and the arts in the United States as well as for other purposes (National Endowment for the Humanities, 2010). The purpose of this paper is to define the term humanities, distinguish the humanities from other modes of human inquiry and expression, and give an example of some of the humanities and explain why each example reflects current developments in politics, socioeconomics, and technology. In the Middle Ages, studies not centered on God were referred to as part of the humanities; therefore, early sciences and mathematics were part of the humanities. Today the sciences are completely separate and are divided into two main categories: Social sciences and natural sciences. Humanities differentiates itself from present-day sciences by following a non- scientific approach in that the scientific mode of inquiry, where the goal is to establish validated theories and scientific...
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...Humanities Today Paper Marlon Chambers HUM/102 Jan 22, 2015 Nancy Erickson Humanities Today Paper In this paper, I will discuss humanities. I will differentiate between the humanities and other modes of human inquiry and expression. I shall list types of humanities and explain why each one gives reflects current developments in politics, socioeconomics, and technology. Colorado State University defines humanities as, “The branches of learning (such as philosophy or languages) that investigate human constructs and concerns, as opposed to natural processes. The humanities, such as classical and modern languages, literature, history, and philosophy, have the overall goal of the exploration and explanation of human experience.” Art has long been a means of expressing social or political ideas. Anselm Kiefer took art and brought it to an entirely new level by using his art to bring attention to national identity and collective memory. In the process his art began evolving to include occult symbolism, theology, and mysticism. All of his work shares a common theme of the trauma experienced by entire societies and the continual rebirth and renewal in life. Music defines periods of history as well as generations. It evolves with societies/cultures and tends to give people their identity. Music has a strong connection through celebration, remembrance, expression of emotions, and ministering to others. It allows the human race to connect to...
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...Defining and Experiencing the Humanities Tim Williams HUM/100 July 22, 2014 Dierdre Finnegan Defining and Experiencing the Humanities I define Humanities as simply how we as humans live, think, love, communicate, and why we do it the way we do it. We can trace our cultural history for insight about whom and why we are, and why we intertwine the humanities within our modern lives. In this paper, I will provide a first-hand account of my experience attending the Zulu Ball in New Orleans on February 2, 2014. It was a lackluster experience that left me and my guests less than impressed. Nonetheless, the evening was clearly a lesson in our humanities. Please read on as I attempt to convey why I think this is so. First thing…Traffic! The very thought of traffic makes me cringe. I was aware of our destination and its proximity to downtown New Orleans. I was also aware that there would be at least a moderate delay when attempting to access the major arteries that connect the east side of this great city to the west side. In anticipation, my guests and I departed my residence in what we thought was ample time to compensate for possible traffic issues. Unfortunately, this was not the case. We arrived at our destination after almost three hours of bumper to bumper, snail’s pace commuting. Needless to say, the evening was already off to a bad start. Upon arrival, things continued to decline. Mind you, this was a black tie catered affair. However, when we arrived...
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...Today's Humanities Paper Paul Sibley Hum 102 August 14 2011 Mrs. Moody-Bouwhuis Today's Humanities Paper The definition of humanities according to Merriam-Webster: the branches of learning (as philosophy, arts, or languages) that investigate human constructs and concerns as opposed to natural processes (as in physics or chemistry) and social relations (as in anthropology or economics). We must be aware of the fact that the humanities are academic subjects that study the human form using analytical, speculative, and critical methods. There are many types of humanities and we I will try to distinguish the differences between just a few of them. The first discipline that I shall attempt to explain is Art: There are different types of art. The visual art is one that you can see as in a painting or drawing. There are paintings of President Obama, what do you see, do you judge by the content or character, or even by how it feels. Do you see a black man; is he responsible for all of the socioeconomic problems today; or do you say technologically where do we go from here? It is all in the eye of the beholder. Some will look at this painting and dislike it simply because of his race. Then there will be those who look at it from a political point of view and hate it instantly. I wonder if people in general will ever be judged by the content of their character and not the color of their skin as Dr. Martin Luther King so wanted. Discipline number two is another form of art...
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...qwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmrtyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmrtyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmrtyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmqwertyuiopasdfghjklzxcvbnmrtyuiopasdfghjklzxcvbnmqwer...
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...You are about to discover a unique learning community—one of the most demographically diverse educational institutions on the planet. Here at AUP, everyone is a language learner; here virtually everyone is a foreigner in an international environment in which all feel “at home.” AUP is a true 21st-century world university with an incomparable urban location in the most beautiful city in the world, and a curriculum designed to produce global leaders by focusing on the comparative and the cross-cultural, the international and the interdisciplinary. Over the past decade, the University has made tangible progress toward its founder’s dream to create a community of learning that crosses and indeed effaces cultural boundaries. By mounting rigorous Master’s programs, articulating increasing numbers of academic partnerships, and hosting international conferences that foreground AUP faculty scholarship and that of renowned scholars, practitioners, and artists worldwide, the University is taking its place as a leading academic, intellectual and cultural center in France and in the world. In this unique learning environment—inflected by the remarkable demographic diversity of student, faculty and staff bodies—attention is brought to bear on the role of knowledge production across languages, cultures, and societies in an ever-globalizing world. Founded as a liberal arts institution in the 1960s, today AUP is an urban, independent, international university located at the confluence of...
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...ANALYSIS PAPER: In the previous ten years, the thought that talking about a culture definitely recommends an over the top level of boundedness, evenness, clearness, and soundness has picked up long/big backing, and some cultural/social (people who study people) have even called for giving up the idea. It is said/argued here, not prevented by/not part of the issue, that the unwelcome essences are not built-in in the idea yet connected with specific uses that have been less (put into a hospital)/(made a behavior acceptable) than these experts accept. The foundation of the messy confusion is the taking (or setting aside) of intelligent schedules crosswise over people: while these schedules are never perfectly/completely communicated, they are not randomly circulated. In the same way/in that way, "culture" should be held as a helpful term for selecting/naming the bunches of regular ideas, feelings, and practices that come out when people communicate regularly (all the time). Besides, outside human sciences and the educated community the statement is picking up very widespread and well-known nature and (more and more) seen in a harshly (related to human history) manner. Holding the idea while lighting/educational that culture is not imitated un-problematically, has its cutoff points in the amazing/surprising (or: single) and the widespread, and is not sounding the same as/equal to (family and cultural characteristics) and personality will safeguard the shared opinion the idea has...
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...000 – Computer science, information, and general works • 000 Generalities • 001 Knowledge • 002 The book • 003 Systems • 004 Data processing and Computer science • 005 Computer programming, programs, data • 006 Special computer methods • 007 Not assigned or no longer used • 008 Not assigned or no longer used • 009 Not assigned or no longer used • 010 Bibliography • 011 Bibliographies • 012 Bibliographies of individuals • 013 Bibliographies of works by specific classes of authors • 014 Bibliographies of anonymous and pseudonymous works • 015 Bibliographies of works from specific places • 016 Bibliographies of works from specific subjects • 017 General subject catalogs • 018 Catalogs arranged by author & date • 019 Dictionary catalogs • 020 Library & information sciences • 021 Library relationships • 022 Administration of the physical plant • 023 Personnel administration • 024 Not assigned or no longer used • 025 Library operations • 026 Libraries for specific subjects • 027 General libraries • 028 Reading, use of other information media • 029 Not assigned or no longer used • 030 General encyclopedic works • 031 General encyclopedic works -- American • 032 General encyclopedic works in English • 033 General encyclopedic works in other Germanic languages • 034 General encyclopedic works in French, Provencal...
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...HUMN303 - DeVry University- April 21, 2013 Venus de Willendorf vs. Barbie With Time, Brings Change HUMN303 - DeVry University- April 21, 2013 Venus de Willendorf vs. Barbie With Time, Brings Change Introduction Venus de Willendorf is a statuette that first appeared during the Upper Paleolithic period. The exaggerated carvings of the body parts were how the artists of that time viewed women, fat and fertile. History often takes from the past to reinvent the future. Today’s society has the Barbie doll. Ruth Handler created it in 1959. Its long legs and slim figure has been worship by so many, that real women have undergone intense cosmetic surgeries to resemble the doll. Both figurines have gained notoriety based on the representation of women of their era, displayed their own meaning of beauty and cultures’ perception of it. Venus de Willendorf Venus de Willendorf, also known as the Woman of Willendorf, is a type of art statuette that was discovered sum 25,000 years ago. It was discovered in 1908 by the banks of the Danube River near the town of Willendorf in Austria during diggings led by Josef Szombathy. The statuette was carved from a rare oolitic (stone eggs) limestone using a flint tool. This particular type of stone was not available in the area it was located in, thus concluding the statuette was not created locally. Standing 4 3/8 inches (11.1 centimeters) tall, the figurine is noticeably rounded. It displays obese and voluptuous women’s body parts. It...
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...Dilemma of Philosophy Debates in Research Philosophy and research approach debates are timeworn and even in the present era, present a great deal of difficulty for the doctoral researcher. Students are often overwhelmed by research philosophy. The classifications of old are duplicated, expanded, and evolving interchangeably (Mkansi & Acheampong, 2012). In many cases the students of today cannot make a correlation with a particular method in order to make the method relative to the subject matter in which they are researching (Mkansi & Acheampong, 2012). The following philosophical classifications: quantitative, qualitative, epistemology, and ontology all have variances but do contain several interconnected qualities. Many in higher education perpetuate these philosophies. Could researchers and students benefit from a standardized and more structured template for conducting research? Should there be a different standard for the social sciences and another for natural sciences. According to a study conducted with PhD students in North West Universities in the UK, not only did students not completely comprehend philosophy and classifications, they did not find them necessary in finding their approach to their research method (Mkansi & Acheampong, 2012). Most found they were not partial to one philosophy or another based on personal beliefs but were influenced more by typical methods for their field of study and the opinions of their superiors (Mkansi & Acheampong...
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...Discourse on the Method of Rightly Conducting one’s Reason and Seeking Truth in the Sciences “A Personal Analysis World Cultures – HUM 112 November 11, 2012 In analysis of the Discourse on the Method, I come to realize Descartes thought pattern was a simple yet complex one in the beginning. He basically took the thoughts of others and put them into a reality that coincided with his own so people would have a better understanding of the things and/or situations of this life. Descartes’s thoughts in my opinion are like a non-believer of God and His word at some point in life and then entering into the fullness and knowledge of the faith and seeking to live a Christian life after receiving knowledge of God and His redeeming power. He at the end starting to realize and offer the reader a gift and an answer to what living life is all about, “God.” I felt it was a bit hard to understand his point of view in the beginning of the passage because he was speaking of the existence of life on one’s own and not by God the creator of life. It was as though he was saying he created himself and there was no God to create creation or life; that the existence of life was natural and a part of an earthly way of life. For an unbeliever it is hard to understand what to believe at first because of the notion that people place on the table that God is good and he has, is, and will always do great things for His people, yet no one has seen him face to face. Descartes offers us reasons...
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...How are scholars able to find out how early people with no written records lived? Scholars use several techniques in order to establish and conclude a portrayal of early people’s lives, before any written records. They simply rely on findings that were left behind. Tools, bones, graveyards, hunting equipment, as well as weapons, art on pottery or cave walls, are some of the prehistoric finds, to name a few. These findings, when examined can tell scholars a lot about peoples lifestyle pre-written records. For example, by examining bones, a scholar would determine if people were malnourished, or whether they knew how to take care of broken bones or used any healing methods. What was prehistoric society like around the Amazon? Populations from North American and Europe did not find the prehistoric Amazon population interesting. The cultural differences were too vast, as opposed to societies around the Amazon. The Amazonian people believed in coexisting with their gods and relied heavily on their dangerous environment. I suppose the Amazon was a threat to societies around it, since they had not developed an acquired set of skills to survive. What ensured European domination in the New World? The Europeans were able to dominate the New World, by having armies that would take over natives ground, and have their own people settle. They also were in advantage knowing how to trade, how to build weapons, which were made of steel, as opposed to native culture who used leather, wood...
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...Raymond Williams on Culture From "What is Culture", at http://www.wsu.edu:8001/vcwsu/commons/topics/culture/culture-definitions/raymond-williams.html Culture is ordinary: that is the first fact. Every human society has its own shape, its own purposes, its own meanings. Every human society expresses these, in institutions, and in arts and learning. The making of a society is the finding of common meanings and directions, and its growth is an active debate and amendment under the pressures of experience, contact, and discovery, writing themselves into the land. The growing society is there, yet it is also made and remade in every individual mind. The making of a mind is, first, the slow learning of shapes, purposes, and meanings, so that work, observation and communication are possible. Then, second, but equal in importance, is the testing of these in experience, the making of new observations, comparisons, and meanings. A culture has two aspects: the known meanings and directions, which its members are trained to; the new observations and meanings, which are offered and tested. These are the ordinary processes of human societies and human minds, and we see through them the nature of a culture: that it is always both traditional and creative; that it is both the most ordinary common meanings and the finest individual meanings. We use the word culture in these two senses: to mean a whole way of life--the common meanings; to mean the arts and learning--the special processes...
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...Defining the Humanities Defining the Humanities The humanities are past stories and events that help form our lives by looking back on how others lived and thought about life. The humanities are essential for understanding the past that is responsible for the creation of the present. The humanities are academic disciplines which study the human condition using methods that are largely analytic, critical, or speculative. This differs from academic disciplines which use an empirical approach in which evidence is gathered using the senses. The study of the human condition, the humanities cover areas such as art, music, architecture, philosophy, and literature. All other modes of human inquiry are about studying non-human subjects. If it does not encompass the human condition, it is not generally classified as humanities. Art Art has long been a means of expressing social or political ideas. Anselm Kiefer took art and brought it to an entirely new level by using his art to bring attention to national identity and collective memory. In the process his art began evolving to include occult symbolism, theology, and mysticism. All of his work shares a common theme of the trauma experienced by entire societies and the continual rebirth and renewal in life. Kiefer’s works are usually designed in a depressive and destructive style in large scale formats. He often uses photography in conjunction with earth and raw materials. Kiefer is known to include...
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...Kaplan Online University HU300: Arts and Humanities: 20th Century and Beyond Professor Lisa Dimitriadis Mr. Karl Gibson April 15, 2011 When I think of music and how it influences my life I come up with many different types to consider, and at various times. Music I associate with my childhood are various songs heard during family picnics, family gatherings, and times or events of this nature. I grew up as a child in the 1960’s and listened to what my parents were listening to. Songs like Finger Popping Time by Hank Ballard and the Midnighter’s, I got a Woman, Ray Charles, The Great Pretender, Sam Cooke and Think by Aretha Franklin, who is said to be the Queen of Soul. These songs were of good times, happy times, they made me feel that everything was well in the world, despite the horrific turmoil in the U.S. caused by the Vietnam War. I still look back at those times as some of the best times in America and my musical experiences. I think the music then reflect my childhood experiences of sensibility, freedom, fun and laughter. My adolescence year’s music seemed to change a bit in America as well as for me and what we listened to in our home, as well as on my own. I was never much of a rebel so I guess music in my adolescence years was more of a way for me to fit in. Songs in the late 70’s were changing over Woodstock was over as well as the whole Love & Peace movement. We were bringing troops home from Korea and the long dreaded Vietnam War was...
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