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CONTEMPORARY CONTROVERSIAL ISSUE
Immanuel Kant and Euthanasia
Euthanasia is defined the painless killing of a patient suffering from an incurable and painful disease or in an irreversible coma. The topic of whether euthanasia is morally or ethical wrong has been argued for decades. In those arguments, philosopher Immanuel Kant’s theories have always been cited.
Based on Kant’s Deontology theory, the outcome of an action is not relevant to morality; the only right thing is to do what reason dictates. His categorical imperative states: Act only according to that maxim by which you can at the same time will that it should become a universal law” (McLachlan, 2009, p70.). Thus as a rational being, man cannot to formulate a maxim to give other’s right to take his life because of he is in a terrible condition. This kind of maxim will not form a universal law thus it should be removed and replaced with a more reasonable maxim. If we will such maxim, we will end in hypothetical imperative not categorical.
In addition, Kant explained the practical imperative further in his categorical imperative second formulation: “act so that you treat humanity, whether in your own person or in that of another, always as an end and never as a means only” (McLachlan, 2009, p73.). Thus, if humanity is an end, no man has the right to take his life even in whatever condition he finds himself
Overall, Kant’s theory is very influential in the argument of euthanasia ethical issues. Based on his theory, euthanasia is not a moral act.

CIVIL DISOBEDIENCE
Civil disobedience means the refusal to obey certain laws or governmental demands for the purpose of influencing legislation or government policy. As a forceful defender of representative government, political freedom, and the inherent dignity of all persons, Kant sympathized with the progressive forces in the Glorious

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