...Globalisation’ examines the role of Hinduism, the religion of 85% of the population, in legitimating both the rise of a new Hindu ‘ultra-nationalism’ and the prosperity of the Indian middle class. Hindusim and Consumerism Globalisation has created a huge and prosperous, scientifically educated, urban middle class in India, working in IT, Pharmaceuticals and Biotechnology sectors closely tied into the global economy. According to Inglehart and Norris, these are precisely the people whom secularisation theory predicts will be the first to abandon religion in favour of a Secular View (AO2). Yet as Nanda Observes, a vast majority of this class continue to believe in the supernatural. A survey by the ‘Centre for the Study of developing Societies (2007)’ found that Indians are becoming more religious. Over the past 5 years, only 5% said that their religiosity has decreased whereas 30% said that they have become more religious. The survey also surprisingly found that ‘urban educated Indians are more religious than their rural and illiterate counterparts’. Increased interest in religion has also been reflect in the dramatic growth of...
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...Fundamentalism describes people or groups that defend tradition and believe in the literal truth of sacred texts, they seek to return back to basics and do not like change. Giddens argues that fundamentalism has grown in reaction to globalisation and people are joining fundamentalist movements because in today’s society individuals are constantly faced with choice, uncertainty and risk. Fundamentalism offers individuals security and avoids any rational answers and solely turns to faith based ones. Although fundamentalists hate modernity they contradict themselves as they use modern methods to try get across their point to large audiences. For example they have television programmes this is known as televangelism and shows that they are crafty! Televangelism is a result of globalisation as new technology and and interconnectivity has made it possible for different beliefs from all cultures to get across to wide audiences. This could be a possible factor for church attendance figures dropping as believers do not need to go to chruch to follow their religon; they are now able to do it at home. Haynes however argues that fundamentalism is not caused by globalisation; He uses the Iran revolution as an example. Due to the country becoming Westernised, conflict in Iran increased, as did violence and oppression. The revolution began and Islamic fundamentalists gained power through the use of religion; this is known as "Cultural Defence". This example shows Fundamentalism in a positive...
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...33m Asses the view that religion is a major source of instability and conflict in society today | IntroductionExplain religion, conflict and instability Show differing view of society today, modern, postmodern, late modern | Study | Arguments FOR | Reference | Huntington Casanova | Religion is a major source of conflict Huntington * Clash of civilisations * 7 civilisation he identifies clash due to traditionalist values * All civilisations linked to core religions * Religion can create social cohesion within civilisations but not across * Religious identity linked to civilisation, attack on identity cause conflict * Religion creates us and them relationshipsCasanova * Religion conflict can occur within civilisations | Middle East * Conflict occurring on boundaries, war in 1990s between western, Slavic-orthodox, * Religious differences harder than political ones to resolve because they are deeply rooted in culture and historyNorthern Nigeria * Increase in conflict * Christianity against Islam * Us and them relationship * Religious conflict occurred due to Islamic law in the state * Christians felt at threat and marginalised * Stayed true to their identity, causing them to be under threat * Bombing of Christian churches, metal detectors installed | Maduro and Gramsci | Religion is a major source of conflict * Working class have a dual consciousness, mixture of ruling class ideology and their own experience of exploitation *...
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...Concepts 1. Secularization, secularism, Christian tradition and the Enlightenment: a brief history T. N. Madan differentiates between secularism, secularization and secularity. 1) Secularization refers to socio cultural processes in which the role of the sacred is progressively limited; 2) Secularism is the ideology that argues for the historical inevitability and progressive nature of secularization everywhere and 3) Secularity is the resultant state of society. The term "secularism" was first used by the British writer Holyoake in 1851 to describe his views of promoting a social order separate from religion. The English word ‘secular’ comes from the Latin ‘saeculum’, which means ‘an age’ or ‘the spirit of an age’ and has the same meaning as the Greek ‘aeon’. In general terms, secularism means “belonging to this age, or worldly” along with a denial of other worldly realities (i.e. religious). The Bible introduces the idea of divine creation in the book of Genesis. God speaks directly to Man in Genesis: “Be fertile and increase, fill the earth and master it”. As Peter Berger, a social theorist notes that in this the idea of a secular world is sown as a God who stands outside of the Cosmos which is his creation. This opens the way for self making activity which Berger calls ‘historization’. Caesar was the emperor of Rome. In a famous passage Jesus said, "Render to Caesar the things that are Caesar's, and to God the things that are God's". Some have thought that Jesus' statement...
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...involved in forming stereotypes and prejudices. This increases our understanding of ingroup biases in interaction and behaviour to help us stop the problem. In his study he found that we have better recognition and faster processing of ingroup faces than out-group faces using fMRI technology. He also has learned that the amygdala is key in prejudice because it is the brain cortex used in arousal. The study shows that the amygdala shows greater startle activity when seeing Asian or African-American faces than white faces. Amodio says that these prejudices and stereotypes are generated unconsciously. They are formed by exposure to these groups in typically negative contexts. These prejudices and stereotypes are very difficult to stop once they are formed and that is what psychologists are trying to figure...
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...R ESEARCH I NSTITUTE FOR S OCIAL D EVELOPMENT Religion, Fundamentalism and Ethnicity A Global Perspective Jeff Haynes UNRISD Discussion Paper 65 May 1995 UNRISD Discussion Papers are preliminary documents circulated in a limited number of copies to stimulate discussion and critical comment. The United Nations Research Institute for Social Development (UNRISD) is an autonomous agency engaging in multidisciplinary research on the social dimensions of contemporary problems affecting development. Its work is guided by the conviction that, for effective development policies to be formulated, an understanding of the social and political context is crucial. The Institute attempts to provide governments, development agencies, grassroots organizations and scholars with a better understanding of how development policies and processes of economic, social and environmental change affect different social groups. Working through an extensive network of national research centres, UNRISD aims to promote original research and strengthen research capacity in developing countries. Current research themes include: Crisis, Adjustment and Social Change; Socio-Economic and Political Consequences of the International Trade in Illicit Drugs; Environment, Sustainable Development and Social Change; Integrating Gender into Development Policy; Participation and Changes in Property Relations in Communist and Post-Communist Societies; and Political Violence and Social Movements. UNRISD research...
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...“The growth and influence of religious fundamentalism across the world challenges the claim that contemporary society has become secular”. To what extent do sociological arguments and evidence support this view of contemporary religious belief and practice? Our current society is turning more secular. However, with the numerous religious beliefs and practices there have been arguments for these claims. Pick and mix cultural society mainly refers to the city like London, which purely believes in capitalist ideology in other words, we can say that it is a diluted form of a religion due to multicultural society therefore, religion would be flourishing rather than declining. There has been an increase in people practicing other religions. exclusivist or inclusivist. This means that we see religion as believing in a God or that we can worship anything and. In addition to this, there has been a fact that proves that Britain is no more a cultural country because of the increasing rate of immigrants; this has lead to the amount of people declining in visiting churches. The Society now believes on being the Belonger not the believers. This can be proves as the recent statistics shows that only six per cent of the total population in the UK visits churches on Sunday. People actually visit church only in case of coronation or weddings. On the other hand, modernization has played a great role, in making the current society secular. Recently there has been an argument between the atheist...
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...of new-age religions. This is all then contrasted by fundamentalism, which looks to bring about social change to take society back to biblical traditions and values. Before we try and figure out if religion is a conservative force or not, we should first define the difference between substantive and functional definitions in sociology: substantive definitions are more concerned with looking at what makes religion distinctive, while functional definitions look at how it is that religion contributes to society as a whole. Starting with functionalism, this is supported by Durkheim, Malinowski and Parsons, this views religion as a conservative force. Durkheim split all items into two different categories: the sacred and the profane. The sacred items were ‘special, unworldly and forbidden’, while all other ‘normal’ objects were just profane, such as a chair. Specifically, Durkheim focused his research on the Aborigines. He found that their Totems were sacred (a Totem was a carved animal), and they were often carved from bull roar wood, the most sacred wood. They would then worship the Totem as a sacred and religious object, and the whole tribe of Aborigines would be united in this worship. However, while Durkheim said that the Aborigines claimed they were worshipping the Totem, they were actually only worshipping themselves. In Durkheim’s view, therefore, all religions fulfil certain functions for the individual and for society. For the...
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...this declaration. Is India a secular country only on paper or does secularism actually exist in India; or is in the form of pseudo- secularism, a term the BJP and its allies seem to repeatedly harp on. During the freedom struggle, secularism was emerging as the most dominant principle. The leaders of the Indian National Congress; Gandhi, Maulana Abul Kalam Azad, Nehru and others were deeply committed to the ideal of secularism, though each expressed it in very different manners. Secularism became the mantra of the Indian nation, a nation exhausted by partition and sectarian riots and above all the assassination of Gandhiji, did not want any more divisive talk. The founding fathers represented the aspirations of the different sections of society and it is due to the struggles of these different people that secular principles got enshrined into the Indian constitution. Under Jawaharlal Nehru and later under his successors in the Congress Party, the concept of a secular nation-state was officially adopted as India's path to political modernity and national integration. Unlike in the West, where secularism came mainly out of the conflict between the Church and the State, secularism in India was conceived as a system that sustained religious and cultural pluralism. In the post Independent scenario the social dynamics was very complex. The process of secularisation/industrialisation was going on at a slow pace. Even at...
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...SCLY 3: Beliefs in Society Revision Guide 2009-10 Name: Remember: You have to revise everything, because essay questions will focus on more than one area of the specification. The specification: The relationship between religious beliefs and social change and stability * Functionalism: conservative force, inhibition of change, collective conscience, Durkheim and totemism, anomie; civil religions * Marxism: religion as ideology, legitimating social inequality, disguising exploitation etc * Weber: religion as a force for social change: theodicies, the Protestant ethic * Neo-Marxism: religion used by those opposing the ruling class, liberation theology * Feminism: religious beliefs supporting patriarchy * Fundamentalist beliefs: rejecting change by reverting to supposed traditional values and practices. Religious organisations, including cults, sects, denominations, churches and New Age movements, and their relationship to religious and spiritual belief and practice * Typologies of religious organisations: churches, denominations, sects and cults, with examples of each New Religious Movements and typologies of NRMs eg world rejecting/accommodating/affirming; millenarian beliefs, with examples of each * New Age movements and spirituality, with examples * The relationship of these organisations to religious and spiritual belief and practice. The relationship between different social groups and religious/spiritual organisations and movements, beliefs...
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...Through that, enclosures were able to create private property and capitalism; to extend the market and spread the commercial which resulted in agricultural productivity. The second one is the growth of agricultural productivity that boosted England's early industrialization-in some formulations it was an actual prerequisite. From the agricultural surplus savings, the manufacturing cities were built, they were peopled with labour freed from farming, and they were fed with the food produced by improved methods. And thirdly is the increase in inequality was an inherent feature that the growth in farm efficiency and the expansion of manufacturing could not have been achieved in ails egalitarian...
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...SCLY 3: Beliefs in Society Revision Guide 2009-10 Name: Remember: You have to revise everything, because essay questions will focus on more than one area of the specification. The specification: The relationship between religious beliefs and social change and stability * Functionalism: conservative force, inhibition of change, collective conscience, Durkheim and totemism, anomie; civil religions * Marxism: religion as ideology, legitimating social inequality, disguising exploitation etc * Weber: religion as a force for social change: theodicies, the Protestant ethic * Neo-Marxism: religion used by those opposing the ruling class, liberation theology * Feminism: religious beliefs supporting patriarchy * Fundamentalist beliefs: rejecting change by reverting to supposed traditional values and practices. Religious organisations, including cults, sects, denominations, churches and New Age movements, and their relationship to religious and spiritual belief and practice * Typologies of religious organisations: churches, denominations, sects and cults, with examples of each New Religious Movements and typologies of NRMs eg world rejecting/accommodating/affirming; millenarian beliefs, with examples of each * New Age movements and spirituality, with examples * The relationship of these organisations to religious and spiritual belief and practice. The relationship between different social groups and religious/spiritual ...
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...revolution in 1917, which served as a model for future generations of revolutionary socialists. Revolutionary socialists seek a mass uprising of the working class to seize control of the economy and create a society based on common ownership. As the 19th century progressed, in the advanced capitalist states, the attitude for a revolt against a capitalist system depleted. With a rise in wages, an increase in the rights of the working class and better working conditions, the working class lost its revolutionary character and in turn bringing about the development of evolutionary socialism. This developed form of socialism believed that socialism would develop naturally and peacefully as a more liberal form of capitalism presented itself. They believed socialism would occur through a gradual process of social reform and the working class would use the ballot box to introduce socialism, which would therefore develop as an evolutionary outgrowth of capitalism. With the development of socialism, a society called the Fabian Society developed. The Fabian Society is a British socialist organization whose purpose is to advance the principles of socialism via gradualist and reformist means. The society laid many of the foundations of the Labour Party. With the help of the Fabian Society, evolutionary socialism existed for a while in the form of the Labour party however the party’s failure to be elected caused them to tame...
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...Terrorism – is there any working global frameworks to counter it? By Zuzanna Sadowska On the 22nd of September 2003 Kofi Annan, UN Secretary-General, organized a conference “Fighting Terrorism for Humanity” in New York City. He opened the summit with words: “Terrorism will only be defeated if we act to solve the political disputes or long-standing conflicts that generate support for it. (…) If we do not, we should find ourselves acting as recruiting sergeants for the very terrorists. We have to win hearts and minds.” The causes of terrorism may be inter alia historical, economical, religious or ideological, and there is no way to entirely eliminate it from our world. Preventing terrorism needs complete understanding of the phenomenon and cooperation between states. There are different actions taken by various organisations and people but not all of them succeed. What exactly is terrorism, how do terrorist organisations work and how to counter terrorist activities? Terrorism by itself has numerous definitions as it is hard to define it precisely. It is said that this phenomenon has over 100 definitions and lack of one, widely recognized, hinders fighting with this danger. When we discuss about terrorism in colloquial conversation, we instinctually know what it is about and what the meaning of this word is. It is otherwise in case of professional and legal discussions where you have to agree on a definition of the term. The concept of terrorism derives from the Greek treo – “to...
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...Religion in a global contextFundamentalism- | Religion and social Change | Religion as source of conflict or consensus | Religiosity: Class | Religiosity: Age | Religiosity: Gender | Religiosity: Ethnicity | Belief Systems: Religion | Belief Systems: Science: | Belief Systems: ideology | Jun12 | Religion is still the most significant ideological influence in the world today. ’To what extent do sociological arguments and evidence support this view? (33 marks) | | | | | | | | | | | | | | | | | | | Critically examine sociological views of sects in society today. (33 marks) | | | | | | | | | | | | | | | | | | | Using material from Item A and elsewhere, assess the view that women are no longer oppressed by religion. (18 marks) | | | | | | | | | | | | | | | | | | Jan 12 | The growth of New Age and similar movements is evidence of a spiritual revolution in society today.’ To what extent do sociological arguments and evidence support this view? (33 marks) | | | | | | | | | | | | | | | | | | | Assess the usefulness of functionalist theories in understanding religion today.(33 marks) | | | | | | | | | | | | | | | | | | | Using material from Item A and elsewhere, assess the view that most people today choose not to be lifelong members of religious organisations. (18 marks) | | | | | | | | | | | | | | | | | | Jun ’11: | Assess the view religion is a force for social change...
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